Germany Quotes - Page 2

I have this thought, it’s horrible, and it makes me sick, but it’s true: one day these students will grow up and have their own kids, and they’re going to name them for men and women who will die in this war.

Fairy tales for adult readers remained popular throughout Europe well into the 19th century — particularly in Germany, where the Brothers Grimm published their massive collection of German fairy tales (revised and edited to reflect the Brothers’ patriotic and patriarchal ideals), providing inpiration for novelists, poets, and playrights among the German Romantics. Recently, fairy tale scholars have re–discovered the enormous body of work produced by women writers associated with the German Romantics: Grisela von Arnim, Sophie Tieck Bernhardi, Karoline von Günderrode, Julie Berger, and Sophie Albrecht, to name just a few.

I wish Italy would stop being a crybaby. I wish he would kick his bad habit of wanting to eat pasta everywhere. I wish he would stop getting a stomachache every time he ate geleto. I wish he would learn to throw a grenade properly. I wish his older brother would stop trying to punch me. I wish-"*babble babble babble*"Germany . . . That's impossible . . .

This is my worst fear. It’s not keeping my students safe from terrorists, it’s knowing what to do when the Chaplain comes to take Johnny out of class because not letting the terrorists win means sometimes the good guys are going to die. And those good guys have kids, and they’re sitting in my classroom.

Always Sami. I was tethered to her somehow. To that scared little girl I’d found on the staircase nearly a year earlier; to the past, when teaching was simpler and I could care about everyday problems, when being relentless meant running two extra laps, not waiting for an MP to search the undercarriage of a bus for bombs before letting students approach it.

I stood with my mom in the cemetery. She felt terrible pain. My grandmother is with God. My mom has to continue living. It’s not so easy, moving forward.

Professor Rex Curry ... has been researching the link between Hitler's National Socialism and Edward Bellamy's 'socialistic' form of 'nationalism.

In my life I’ve been very lucky to travel around the world and see students and teachers in nearly two dozen countries—but the most awe-inspiring experience I’ve ever had was two years after 9/11 when I had the chance to attend a conference in Manhattan and personally meet many of the heroic teachers who persevered under conditions that in our worst nightmares we could never have imagined. In my opinion there’s not been nearly enough written about those teachers, and I hope that changes soon.

It’s hard to describe being an expatriate of sorts to people who’ve never lived overseas, but when you’re an American living in a geographically separated region within a country like Korea, you form bonds with people who you’d never associate with stateside.

In 1939, Hitler expanded the German Navy and, in violation of the Munich Agreement, occupied parts of the Sudetenland in Czechoslovakia. Germany then established the Protectorate of Bohemia and Moravia. This protectorate included those portions of Czechoslovakia that had not already been incorporated into Germany. On August 30, 1939, the German Reich issued an ultimatum to Poland concerning the Polish Corridor and the Free City of Danzig. On September 1st, without waiting for a response to its ultimatum, Germany invaded Poland. Much to Hitler’s surprise, England honored its treaty with Poland. Neville Chamberlain declared war on Germany, thereby ushering in another World War. Officially, “The Second World War” in Europe was started by the German Reich when it attacked Poland, although at the time Germany blamed the Treaty of Versailles.

There was something vaguely sad about the rock. It was as old as it looked, standing weathered and lonely amidst the stretch of sand, and its thoughts were quiet as it listened to the waves.

Cope? Adapt? Uh, no. These are military kids. They roll with it. I once asked a new student, 'See any familiar faces?' She pointed out various kids and replied, 'Seattle, Tampa, Okinawa, New Jersey.' For military dependents school is literally a non-stop revolving door of old and new friends.

I’m in my classroom and I’m looking at this girl, but all I can see is my dad on the ground, in front of The Wall, telling the truth, finally—his knees drawn and his chest heaving—and when people pass by they look the other way, except for this one lady who stops to give my dad a hug. She gets down on her knees to reach him, and now she’s crying with a stranger, and without asking I know it’s because she’s lost something, too, and I wonder if in comforting my dad she thinks she can find it again. Probably not. It doesn’t work that way.

In Korea I’d been so afraid that Sami would lose her dad. She did, but she didn’t get a flag. He went to Doha, then to Baghdad, then to Kabul, then to someplace else, and then to a different someplace else, on and on. He’d come home, leave again, come home, leave again, until one day he came home a different person altogether. Sami lost Angel, lost her family, and then she lost herself.

It was too late to pray, though. The sky was clear. The helicopters were gone. Too late for so many things. My fists hit the floor. My head hit the floor. My heart broke, hardened, and I lost my faith. That’s when the killing thoughts came. When it felt right to punish everyone who let this happen. I could start with Angel’s dad—but where would it stop?

We are the bourgeoisie—the third estate, as they call us now—and what we want is a nobility of merit, nothing more. We don't recognize this lazy nobility we now have, we reject our present class hierarchy. We want all men to be free and equal, for no one to be someone else's subject, but for all to be subject to the law. There should be an end of privileges and arbitrary power. Everyone should be treated equally as a child of the state, and just as there are no longer any middlemen between the layman and his God, so each citizen should stand in direct relation to the state. We want freedom of the press, of employment, of commerce. We want all men to compete without any special privileges, and the only crown should be the crown of merit.

. Despite the considerable horror they had felt when the SA men were bellowing crude anti-Semitic slogans, in retrospect the joke-tellers were very much aware of the boycott’s inherent absurdity:A city on the Rhine during the boycott: SA men stand in front of Jewish businesses and “warn” passers-by against entering them. Nonetheless, a woman tries to go into a knitting shop.An SA man stops her and says, “Hey, you. Stay outside. That’s a Jewish shop!”“So?” replies the woman. “I’m Jewish myself.”The SA man pushes her back. “Anyone can say that!

Wars, wars, wars': reading up on the region I came across one moment when quintessential Englishness had in fact intersected with this darkling plain. In 1906 Winston Churchill, then the minister responsible for British colonies, had been honored by an invitation from Kaiser Wilhelm II to attend the annual maneuvers of the Imperial German Army, held at Breslau. The Kaiser was 'resplendent in the uniform of the White Silesian Cuirassiers' and his massed and regimented infantry...Strange to find Winston Churchill and Sylvia Plath both choosing the word 'roller,' in both its juggernaut and wavelike declensions, for that scene.

I've got one thing to say: I killed a lot of germans, and I'm only sorry I didn't kill more.

You don't always get what you wish for. Especially in Nazi Germany

It’d be easy to blame everything on 9/11 or the wars that came after. It’s really about the choices we made. By necessity we adapt to the realities of the world we live in, but if we forget that how we live shapes and influences the world around us, then we’ve already lost.

But the one great shocking occasion, when tens or hundreds or thousands will join with you, never comes. That’s the difficulty. If the last and worst act of the whole regime had come immediately after the first and smallest, thousands, yes, millions would have been sufficiently shocked—if, let us say, the gassing of the Jews in ’43 had come immediately after the ‘German Firm’ stickers on the windows of non-Jewish shops in ’33. But of course this isn’t the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than Step B, and, if you did not make a stand at Step B, why should you at Step C? And so on to Step D.And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy, and some minor incident, in my case my little boy, hardly more than a baby, saying ‘Jewish swine,’ collapses it all at once, and you see that everything, everything, has changed and changed completely under your nose. The world you live in—your nation, your people—is not the world you were born in at all. The forms are all there, all untouched, all reassuring, the houses, the shops, the jobs, the mealtimes, the visits, the concerts, the cinema, the holidays. But the spirit, which you never noticed because you made the lifelong mistake of identifying it with the forms, is changed. Now you live in a world of hate and fear, and the people who hate and fear do not even know it themselves; when everyone is transformed, no one is transformed. Now you live in a system which rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

The sepia tone of November has become blood-soaked with paper poppies festooning the lapels of our politicians, newsreaders and business leaders … I will no longer allow my obligation as a veteran to remember those who died in the great wars to be co-opted by current or former politicians to justify our folly in Iraq, our morally dubious war on terror and our elimination of one’s right to privacy.

And the German society of eighty million people had been shielded against reality and factuality by exactly the same means, the same self-deception, lies, and stupidity that had now become engrained in Eichmann's mentality. These lies changed from year to year, and they frequently contradicted each other; moreover, they were not necessarily the same for the various branches of the Party hierarchy or the people at large. But the practice of self-deception had become so common, almost a moral prerequisite for survival, that even now, eighteen years after the collapse of the Nazi regime, when most of the specific content of its lies has been forgotten, it is sometimes difficult not to believe that mendacity has become an integral part of the German national character.

Certain directors and actors were constantly preoccupied by one problem, and apparently, one only. This was connected with the so-called German greeting, which was the method of hailing a friend by raising the right arm straight out with the hand extended at, or slightly above, the level of the shoulder. This greeting had very definite political implications; it was employed daily by millions; and the directors and actors saw no reason why it should not be one on the films in a simple and life-like fashion. They failed. Even when shown in the rushes the effect on the select and professional audience was simply to produce uncontrollable hilarity. The cinema can do a great deal. It can entrance, t can tell fairy tales, it can be realistic or surrealistic -- but it cannot portray a gesture that is false without underlining the most brutal way its basic falseness. The German cinema could not reproduce the German greeting; it was the greeting that was to blame, not the cinema.

The meeting began well, meaning it had the potential for being short.

Finally, my watchers had to fess up. In embarrassed and genuinely polite tones, they said they had no other choice but to arrest me. Then they accompanied me to the prison across the way. As I entered, an extremely tall SS man leapt in front of me and asked: “Do you have any weapons?” “Why?” I responded. “Do I need any?

Indeed, a parallel history of Europe could be written which viewed family life and regular work as the essential Continental motor of civilization. Then war and revolution would need to be seen by historians as startling, sick departures from that norm of a kind that require serious explanation, rather than viewing periods of gentle introversy as mere tiresome interludes before the next thrill-packed bloodbath.

I needed to talk to my dad. My dad who had been to war, who had seen its horrors, who suffered from its nightmares, my dad who was a good man, the best man I’d ever known, who, along with my uncle, I wanted to honor by teaching military kids—my dad, the only one who I would believe if he would just tell me I could be good, too, that I could do right by my students, because for sure they were going to suffer. It’s just cause and effect. We’re at war. The military fights wars. I teach military kids. I’d never served, but now I could make a difference. I just needed my dad to tell me what to do, to tell me I was good enough to get it done.

There is this advantage about German beer: it does not make a man drunk as the word drunk is understood in England. There is nothing objectionable about him; he is simply tired. He does not want to talk; he wants to be let alone, to go to sleep; it does not matter where— anywhere.

Once, [Rabbi Chanoch] Teller was traveling with 16 of his [18] offspring ... while changing planes in Frankfurt, Teller noticed a German woman gaping. 'Are all of these your children?' the woman asked. 'From one wife?' 'Yes, God has blessed me with all these children,' the rabbi replied. 'Haven't you heard about the population problem?'the woman sniffed. 'How many more children do you want to have?' Rabbi Teller paused and looked the woman in the eye: 'About 6 million,' he said.

A son for a flag is a lot of sacrifice.

It felt like we were reliving the first day of the school year, when students and teachers do the get-to-know-you dance—teachers tell students something about who they are, students pretend to care, and then vice-versa.

...and of course reconcilliation with England--the country that from the first should have been, given her parallel territorial ambitions, our closest ally--so that some day in the future we can act as one. It remains a mystery to me why that last relationship never worked out. How many more bombs would we have had to drop on their cities before they realized that we were their friends?

DPRK translates to Democratic People’s Republic of Korea—and if the words Democratic and Republic sound like a good thing, well, it’s oxymoronic because the Korea we’re talking about here is the communist one in the North, and when I said the pastor’s father was their guest, what I really meant is he was shot down, captured, tortured, and held prisoner by a depraved enemy in what today can only be described as a failed state.

Islam will aim to establish itself as the majority in France, Germany, Austria, Sweden, Finland, the Netherlands and the United Kingdom. Any country, in which they successfully establish themselves will serve as their primary base for the invasion of neighbouring countries (such as Switzerland, Liechtenstein, Denmark, Hungary and the Mediterranean)

We Germans will never produce another Goethe but we may produce another Caesar.

We could never go back to how things were on the day before 9/11, but maybe I could go back to who I was.

Sami and I had exactly one day together in the old world. On Tuesday the jihadists came to our front door and knocked down our buildings. Our new world was hijacked planes, anthrax, and Afghanistan. Then we had snipers inside the Beltway. Then came Iraq. With every military action we were told reprisals were not just probable, but a foregone conclusion. An intelligence officer with a fancy PowerPoint briefed teachers on ‘our new reality.’ He called us ‘targets.’ He said ‘get used to it.’ He told our Webmaster ‘get off your ass’ and remove bus routes/stops from the school’s website. Johnny Jihad would find that information especially helpful if he decided to plow through our kids one morning as they stood half-asleep waiting for the school bus.

The German language is so sonorous, isn't it? Beautiful language...the language of poetry. Angry, angry poetry.

Miriam is upset. Her voice is stretched and I can't look at her. Perhaps they beat something out of her she didn't get back.

We all lose people. We all have to live in the aftermath. It’s how we move forward that counts, but sometimes we are tethered to something in our past that won’t let us move forward.

I thought those were others. Soon, I was to learn that they were us.

Never had a decent report in his life!" Tony repeated, hardly able to believe the words. He was thinking, in shocked surprise, that even Tante Bettina did not know how mad the English could be.

Socialism does not mean getting together in a parliament and passing laws, socialism means for us overthrowing the ruling classes with all the brutality [loud laughter] that the proletariat is capable of deploying in its struggle.

I felt so much pride, so much love. You get a handful of days like this in a lifetime. Take in every minute. They’ll be over soon enough, and you never know what tomorrow will bring.

I felt a hand on my back, movement behind me, my guys making room, someone squeezing into our circle, and then one last hand joined the pile: my Korean aide. I guess it made sense. We were her real family. The closest thing she’d ever had to a real family, at least. All year she said maybe five words a day. 'Now kick some ass,' she said.

Where they burn books, at the end they also burn people

Many things in this period have been hard to bear, or hard to take seriously. My own profession went into a protracted swoon during the Reagan-Bush-Thatcher decade, and shows scant sign of recovering a critical faculty—or indeed any faculty whatever, unless it is one of induced enthusiasm for a plausible consensus President. (We shall see whether it counts as progress for the same parrots to learn a new word.) And my own cohort, the left, shared in the general dispiriting move towards apolitical, atonal postmodernism. Regarding something magnificent, like the long-overdue and still endangered South African revolution (a jagged fit in the supposedly smooth pattern of axiomatic progress), one could see that Ariadne’s thread had a robust reddish tinge, and that potential citizens had not all deconstructed themselves into Xhosa, Zulu, Cape Coloured or ‘Eurocentric’; had in other words resisted the sectarian lesson that the masters of apartheid tried to teach them. Elsewhere, though, it seemed all at once as if competitive solipsism was the signifier of the ‘radical’; a stress on the salience not even of the individual, but of the trait, and from that atomization into the lump of the category. Surely one thing to be learned from the lapsed totalitarian system was the unwholesome relationship between the cult of the masses and the adoration of the supreme personality. Yet introspective voyaging seemed to coexist with dull group-think wherever one peered about among the formerly ‘committ

Farid asked, 'Do American teachers care about every student?'I thought about a humanities teacher I’d worked with in Korea and more recently a science teacher I’d worked with in Germany. I said, 'I think most schools have a resident idiot.

Success from the financial and from the prestige point of view . . . is not enough; what matters even more is . . . adherence to high moral and aesthetic standards." — as quoted in "High Financier" by Niall Ferguson

The shock which the Nazi horrors produced was so great, because they came after two hundred years of Roussellian propaganda about the goodness of human nature and also because the Germans were literate, clean, technologically progressive, hard working, “modern,” sober, “orderly,” and so forth. Yet about human nature we get more concrete and more pertinent information from the Bible than from statistics dealing with secondary education, the frequency of bathtubs or the mileage of superhighways.

I am happy I live in the city of light.

I was exhausted and had to rely on Herr Schreiner to help me and knew in my soul that God had sent him to my aid. As tired as I was, I couldn’t have handled my luggage alone. Finally another train did pull into the station but in stark contrast to the empty platform we were standing on, the train was completely full of people. Although he wasn’t that big of a man, Herr Schreiner pushed my suitcases up the two steps into the railway car, and I climbed up behind them. As the train left the station, he hung onto the two entrance handles right behind me and I pushed for space, trying to make enough room for him to get into the carriage. With every surge of the train I expected him to lose his grip but with what I am certain was superhuman strength, he hung on as the train picked up speed. Several of the people made snide remarks but I turned a deaf ear to this and pushed as hard as I could, so that he could also get in. With the help of another man pulling on his coat, Herr Schreiner finally managed to squeeze in far enough so that we could close the door behind him. Once safely on the train, someone from his school in Mannheim recognized him. Herr Schreiner had been a very popular, much admired school principal and seeing how tired and bedraggled we now looked, the passenger offered us his window seats and helped to make room so that we could store our suitcases in the luggage rack above our heads. The train didn’t make any more stops and continued east crossing the Rhine River Bridge, which miraculously was still there. I couldn’t believe that everything had come together as well as it had, and that I was on my way back to Überlingen and my children.

I’m clinging to one last thought: pain is the harbinger of hope. You have to be alive to feel pain. If you are alive, then you have purpose. If you have purpose, then you have hope.

I..." He struggled to answer. "When everything was quiet, I went up to the corridor and the curtain in the livingroom was open just a crack... I could see outside. I watched, only for a few seconds." He had not seen the outside world for twenty-two months.There was no anger or reproach.It was Papa who spoke.How did it look?"Max lifted his head, with great sorrow and great astonishment. "There were stars," he said. "They burned by eyes.