I’m trying to help,” Albert said.“By paying him with beer?”“I paid him what he wanted, and Sam was okay with it. You were at the meeting,” Albert said. “Look, how else do you think you get someone like Orc to spend hours in the hot sun working? Astrid seems to think people will work just because we ask them to. Maybe some will. But Orc?”Lana could see his point. “Okay. I shouldn’t have jumped all over you.”“It’s okay. I’m getting used to it,” Albert said. “Suddenly I’m the bad guy. But you know what? I didn’t make people the way they are. If kids are going to work, they’re going to want something back.”“If they don’t work, we all starve.”“Yeah. I get that,” Albert said with more than a tinge of sarcasm. “Only, here’s the thing: Kids know we won’t let them starve as long as there’s any food left, right? So they figure, hey, let someone else do the work. Let someone else pick cabbages and artichokes.”Lana wanted to get back to her run. She needed to finish, to run to the FAYZ wall. But there was something fascinating about Albert. “Okay. So how do you get people to work?”He shrugged. “Pay them.”“You mean, money?”“Yeah. Except guess who had most of the money in their wallets and purses when they disappeared? Then a few kids stole what was left in cash registers and all. So if we start back using the old money we just make a few thieves powerful. It’s kind of a problem.”“Why is a kid going to work for money if they know we’ll share the food, anyway?” Lana asked.“Because some will do different stuff for money. I mean, look, some kids have no skills, right? So they pick the food for money. Then they take the money and spend it with some kid who can maybe cook the food for them, right? And that kid maybe needs a pair of sneakers and some other kid has rounded up all the sneakers and he has a store.”Lana realized her mouth was open. She laughed. The first time in a while.“Fine. Laugh,” Albert said, and turned away.“No, no, no,” Lana hastened to say. “No, I wasn’t making fun of you. It’s just that, I mean, you’re the only kid that has any kind of a plan for anything.
From the Bridge”Celebrating “La Navidad Cubana”Before the fall of Batista, Cuba was considered to be a staunch Catholic Nation. As in other Christian countries, Christmas was considered a religious holiday. In 1962, a few years after the revolution, Cuba became an atheist country by government decree. Then In 1969, Fidel Castro thinking that Christmas was interfering with the production of sugar cane, totally removed the holiday from the official calendar. Of course Christmas was still celebrated by Cubans in exile, many of whom live in South Florida and Union City, NJ. However it was still was celebrated clandestinely in a subdued way on the island. It was said, if it is to believed, that part of the reason for this was due to the fact that Christmas trees do not grow in Cuba. Now that Christianity and Christmas have both been reestablished by the government, primarily due to the Pope’s visits to Cuba, Christmas as a holiday has been reinstated.Many Christmas traditions have been lost over the past five decades and are still not observed in Cuba, although the Cuban Christmas feast is highlighted by a festive “Pig Roast,” called the “Cena de Navidad” or Christmas dinner. Where possible, the dinner includes Roast Pork done on a spit, beans, plantains, rice and “mojo” which is a type of marinade with onions, garlic, and sour orange. Being a special event, some Cubans delight in serving the roasted pork, in fancier ways than others. Desserts like sweet potatos, “turrones” or nougats, “buñuelos” or fritters, as well as readily available tropical fruits and nuts hazelnuts, guava and coconuts, are very common at most Christmas dinners. Beverages such as the “Mojito” a drink made of rum, sugar cane juice, lime, carbonated water and mint, is the main alcoholic drink for the evening, although traditionally the Christmas dinner should be concluded by drinking wine. This grand Christmas dinner is considered a special annual occasion, for families and friends to join together. Following this glorious meal, many Cubans will attend Misa de Gallo or mass of the rooster, which is held in most Catholic churches at midnight. The real reason for Christmas in Cuba, as elsewhere, is to celebrate the birth of Christ. Churches and some Cuban families once again, display manger scenes. Traditionally, children receive presents from the Three Wise Men and not from Santa Claus or the parents. Epiphany or “Three King’s Day,” falls on January 6th. Christmas in Cuba has become more festive but is not yet the same as it used to be. Although Christmas day is again considered a legal holiday in Cuba, children still have to attend school on this holiday and stores, restaurants and markets stay open for regular business. Christmas trees and decorations are usually only displayed at upscale hotels and resorts.