Ethics Quotes - Page 17

Just as Man developed morals and ethical behavior over thousands of years of evolution; so, too, did he invent an authority figure to enforce these behaviors - God.

The most dangerous people in the world are not the tiny minority instigating evil acts, but those who do the acts for them – for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn’t entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between people.

A moral dilemma can be large or small, important or inconsequential, urgent or secondary. One thing is certain: moral dilemmas are ever present.

I have always believed that a trademark is the life of an enterprise and that it must be protected boldly. A trademark and a company name arenot just clever gimmicks-they carry responsibility and guarantee the quality of the product. If someone tries to get a free ride on the reputation and the ability of another who has worked to build up public trust, it is nothing short of thievery. We were not flattered by this theft of our name.

The more ethical and honest your business is, the harder it is to make money. And you have to understand this going in: when you start a business, being good and moral and ethical and, you know, legal… means you will make less money than someone who simply does not give a fuck.If you’re wondering where all this is going, the point to all this is to hammer into your skull the blunt reality that you and your new business are indistinguishable from the worst examples of the industry, and nobody cares.

I cannot kill someone, he thought.

On the ethics of war the Quran and the New Testament are worlds apart. Whereas Jesus tells us to turn the other cheek, the Quran tells us, 'Whoso commits aggression against you, do you commit aggression against him' (2:194). The New Testament says nothing about how to wage war. The Quran, by contrast, is filled with just-war precepts. Here war is allowed in self-defense (2:190; 22:39), but hell is the punishment for killing other Muslims (4:93), and the execution of prisoners of war is explicitly condemned (47:4). Whether in the abstract is is better to rely on a scripture that regulates war or a scripture that hopes war away is an open question, but no Muslim-majority country has yet dropped an atomic bomb in war.

The creed which accepts as the foundation of morals, Utility, or the Greatest-Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.