Equality Quotes - Page 7

A man should not be judged by his fame, power, or money, but rather by how much love he gives to others.

I'm convinced that not all units of time are equal.

Here's what we're not taught [about the Declaration and Constitution]: Those words at the time they were written were blazingly, electrifyingly subversive. If you understand them truly now, they still are. You are not taught - and it is a disgrace that you aren't - that these men and women were radicals for liberty; that they had a vision of equality that was a slap in the face of what the rest of their world understood to be the unchanging, God-given order of nations; and that they were willing to die to make that desperate vision into a reality for people like us, whom they would never live to see.

But in some great souls, who consider themselves as citizens of the world, and forcing the imaginary barriers that separate people from people...

Teach all men to fish, but first teach all men to be fair. Take less, give more. Give more of yourself, take less from the world. Nobody owes you anything, you owe the world everything.

The personality of Muhammad, it is most difficult to get into the whole truth of it. Only a glimpse of it I can catch. What a dramatic succession of picturesque scenes! There is Muhammad, the Prophet; there is Muhammad, the Warrior; Muhammad, the Businessman; Muhammad, the Statesman; Muhammad, the Orator; Muhammad, the Reformer; Muhammad, the Refuge of Orphans; Muhammad, the Protector of Slaves; Muhammad, the Emancipator of Women; Muhammad, the Judge; Muhammad, the Saint. All in all these magnificent roles, in all these departments of human activities, he is like a hero.

I am an aristocrat," Virginian John Randolph would explain decades after the American Revolution. "I love liberty; I hate equality.

The capacity to do something horrible to someone who doesn't deserve it is there in everyone, human or hybrid. Being human doesn't make you any less likely to kill someone; being hybrid any more.

Although people are such beings that if there were only three of them in the world, one of them would have been their leader, still in everyone, without any exceptions, there is a natural desire to have at least an illusion of equality. This desire has the king and the pauper, and the adult and the child, for this is the manifestation of the eternal truth about the equality of all before God.

...and what's his reason? I am a Jew. Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us, do we not bleed? If you tickle us; do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge? If we are like you in the rest, we will resemble you in that. If a Jew wrong a Christian, what is his humility? Revenge. If a Christian wrong a Jew, what should his sufferance be by Christian example? Why, revenge! The villainy you teach me I will execute, and it shall go hard but I will better the instruction.

Have you noticed how Emilio Estevez and Charlie Sheen look nothing alike, and yet they both manage to look exactly like their father, Martin?

You ask me if I do not think that men are strange beings - I do indeed, I have often thought so - and I think too that the mode of bringing them up is strange, they are not half sufficiently guarded from temptation - Girls are protected as if they were something very frail and silly indeed while boys are turned loose on the world as if they - of all beings in existence, were the wisest and the least liable to be led astray.

Also, somehow, there doesn't seem to be any old-fashioned gender roles in place, or any gender roles at all. The priest who condemned me to the mob was a woman. I'll cheer for equality later.

God is the same, even though He has a thousand names; it is up to us to select a name for Him.

The values we rightly associate with the modern age - the "liberty, equality, and fraternity" of the French revolution - are all endangered today not by the dead hand of tradition but by modernity itself, and they can be salvaged only by moving beyond it.

All opinions are not equal. Some are a very great deal more robust, sophisticated and well supported in logic and argument than others.

Freedom and dignity for everyone in the world, is the hardest thing to achieve, but we must not give up.

The hyping of disabled athletes into superhuman status by Channel 4 only deepens our wounds, inflicted by continual assaults on our daily lives. It truly seems that the only acceptable disabled person is a Paralympian – and then only for a few weeks.

Recall Marx’s fundamental insight about the “bourgeois” limitation of the logic of equality: capitalist inequalities (“exploitation”) are not the “unprincipled violations of the principle of equality,” but are absolutely inherent to the logic of equality, they are the paradoxical result of its consistent realization. What we have in mind here is not only the wearisome old motif of how market exchange presupposes formally/legally equal subjects who meet and interact in the market; the crucial moment of Marx’s critique of “bourgeois” socialists is that capitalist exploitation does not involve any kind of “unequal” exchange between the worker and the capitalist—this exchange is fully equal and “just,” ideally (in principle), the worker gets paid the full value of the commodity he is selling (his labor-power). Of course, radical bourgeois revolutionaries are aware of this limitation; however, the way they try to counteract it is through a direct “terroristic imposition of more and more de facto equality (equal salaries, equal access to health services…), which can only be imposed through new forms of formal inequality (different sorts of preferential treatments for the underprivileged). In short, the axiom of equality” means either not enough (it remains the abstract form of actual inequality) or too much (enforce “terroristic” equality)— it is a formalistic notion in a strict dialectical sense, that is, its limitation is precisely that its form is not concrete enough, but a mere neutral container of some content that eludes this form.

That all men are equal is a proposition which at ordinary times no sane individual has ever given his assent.

Free your mind and free yourself from brand slavery.

In vain will the world seek for equality until it has seen all men through the eyes of faith. Faith teaches that all men, however poor, or ignorant, or crippled, however maimed, ugly, or degraded they may be, all bear within themselves the image of God, and have been bought by the precious blood of Jesus Christ. As this truth is forgotten, men are valued only because of what they can do, not because of what they are.

There are really not many jobs that actually acquire a penis or a vagina, and all other occupations should be open to everyone.

The downfall of the attempts of governments and leaders to unite mankind is found in this- in the wrong message that we should see everyone as the same. This is the root of the failure of harmony. Because the truth is, we should not all see everyone as the same! We are not the same! We are made of different colours and we have different cultures. We are all different! But the key to this door is to look at these differences, respect these differences, learn from and about these differences, and grow in and with these differences. We are all different. We are not the same. But that's beautiful. And that's okay.In the quest for unity and peace, we cannot blind ourselves and expect to be all the same. Because in this, we all have an underlying belief that everyone should be the same as us at some point. We are not on a journey to become the same or to be the same. But we are on a journey to see that in all of our differences, that is what makes us beautiful as a human race, and if we are ever to grow, we ought to learn and always learn some more.

For there to be harmony and peace, everything must be balanced. And for there to be balance, there must be equality. And where there is equality, there will be justice. And where justice is honored and preserved, there will always be truth. Eliminate the concept of division by class, skills, race, income, and nationality. We are all equals with a common pulse to survive. Every human requires food and water. Every human has a dream and desire to be happy. Every human responds to love, suffering and pain. Every human bleeds the same color and occupies the same world. Let us recognize that we are all part of each other. We are all human. We are all one.

You are human. You love who you love.You fuck who you fuck. That should be enough—no labels.— Connor Cobalt

Even when repressed, inequality grows; only the man who is below the average in economic ability desires equality; those who are conscious of superior ability desire freedom, and in the end superior ability has its way.

In my experience, desire is desire, love is love. I have never fallen in love with a gender.I have fallen for individuals. I know this is hard for people to do, but I don't understand why it's so hard, when it's so obvious.

So you’re the infamous Manal al-Sharif,” he said, eyeing me from behind his desk. “Aren’t you ashamed of what you did?”“Is driving a car something shameful?” I answered back.

It takes no compromise to give people their rights...it takes no money to respect the individual. It takes no political deal to give people freedom. It takes no survey to remove repression.

Everyone is supposed to be on equal ground and the equal ground is supposed to be based on qualifications.

Foreign, for sure. But we all bleed the same color red. No doubt about that. The truth of that statement was plain to see. Reacher put the guy out of misery. A single shot, close range, behind the ear. An unnecessary round expended, but good manners had a price

It is an amazing contradiction: a society that frowns on a woman going out without a man; that forces you to use separate entrances for universities, banks, restaurants, and mosques; that divides restaurants with partitions so that unrelated males and females cannot sit together; that same society expects you to get into a car with a man who is not your relative, with a man who is a complete stranger, by yourself and have him take you somewhere inside a locked car, alone.

The first commendment of hte post 1970s meritocracy can be sumed up as follows: "Thou shall provide equality of opportunity to all, regardless of race, gender, or sexual oritentation, but worry not about equality of outcomes." But what we've seen time and time again is that the two aren't so neatly separated. If you don't concern yourself at all with equality fo outcomes, you will, over time, produce a system with horrendous inequality of opportunity. This is the paradox of meritocracy: It can only truly come to flower in a society that starts out with a relatively high degree of equality. So if you want meritocracy, work for equality. Because it is only in a society which values equality of actual outcomes, one that promotes the commonweal and social solidarity, that equal opportunity and earned mobility can flourish.

Choose forgiveness not revenge , choose unity in diversity , choose equality and seeing everyone's value , choose to love even if undeserved , choose life even when you feel like it's out of reach ,choose to have hope when the circumstances might scream despair, choose according to His word and not what people would prefer. ‪#‎chooseHisway‬

I added, that whoever the woman was that had an estate, and would give it up to be the slave of a great man, that woman was a fool, and must be fit for nothing but a beggar; that it was my opinion a woman was as fit to govern and enjoy her own estate without a man as a man was without a woman; and that, if she had a mind to gratify herself as to sexes, she might entertain a man as a man does a mistress; that while she was thus single she was her own, and if she gave away that power she merited to be as miserable as it was possible that any creature could be.

Because my mother couldn't change my present, I decided to change my daughter's future

The prescription of the equality of human beings is not a description of an alleged actual equality among humans: it is a prescription of how we should treat human beings.

Significantly, in future feminist movement we will spend less time critiquing patriarchal marriage bonds and expend more effort showing alternatives, showing the value of peer relationships which are founded on principles of equality, respect, and the belief that mutual satisfaction and growth are needed for partnerships to be fulfilling and lasting.

That bar also delineated the realm of sweat and hourly wage, the working world that college was educating me to leave. Rewards in that realm were few. No one congratulated you for clocking out. Your salary was spare. The Legion served as recompense. So the physical comforts you bouth there—hot boudain sausage and cold beer—had value. You attended the place, by which I mean you not only went there but gave it attention your job didn’t deserve. Pool got shot not as metaphor for some corporate battle, but as itself alone. And the spiritual comforts-friendship, for instance—couldn’t be confused with payback for something you’d accomplished, for in the Legion everybody punched the same clock, drew the same wage, won the same prize.

The moon fled eastward like a frightened dove, while the stars changed their places in the heavens, like a disbanding army.'Where are we?' asked Gil Gil.'In France,' responded the Angel of Death. 'We have now traversed a large portion of the two bellicose nations which waged so sanguinary a war with each other at the beginning of the present century. We have seen the theater of the War of Succession. Conquered and conquerors both lie sleeping at this instant. My apprentice, Sleep, rules over the heroes who did not perish then, in battle, or afterward of sickness or of old age. I do not understand why it is that below on earth all men are not friends? The identity of your misfortunes and your weaknesses, the need you have of each other, the shortness of your life, the spectacle of the grandeur of other worlds, and the comparison between them and your littleness, all this should combine to unite you in brotherhood, like the passengers of a vessel threatened with shipwreck. There, there is neither love, nor hate, nor ambition, no one is debtor or creditor, no one is great or little, no one is handsome or ugly, no one is happy or unfortunate. The same danger surrounds all and my presence makes all equal. Well, then, what is the earth, seen from this height, but a ship which is foundering, a city delivered up to an epidemic or a conflagration?''What are those ignes fatui which I can see shining in certain places on the terrestrial globe, ever since the moon veiled her light?' asked the young man.'They are cemeteries. We are now above Paris. Side by side with every city, every town, every village of the living there is always a city, a town, or a village of the dead, as the shadow is always beside the body. Geography, then, is of two kinds, although mortals only speak of the kind which is agreeable to them. A map of all the cemeteries which there are on the earth would be sufficient indication of the political geography of your world. You would miscalculate, however, in regard to the population; the dead cities are much more densely populated than the living; in the latter there are hardly three generations at one time, while, in the former, hundreds of generations are often crowded together. As for the lights you see shining, they are phosphorescent gleams from dead bodies, or rather they are the expiring gleams of thousands of vanished lives; they are the twilight glow of love, ambition, anger, genius, mercy; they are, in short, the last glow of a dying light, of the individuality which is disappearing, of the being yielding back his elements to mother earth. They are - and now it is that I have found the true word - the foam made by the river when it mingles its waters with those of the ocean.' The Angel of Death paused. ("The Friend of Death")

I have no respect for the passion of equality, which seems to me merely idealizing envy.

Our world needs brutality and cruelty to sustain its equality and justice. Without it, handsome guys and beautiful ladies will fuck everyone they want. And we all ugly people will wait holding our dicks in our hands.

There is no man who is enterprising and keeps well up with the times but confesses that the women of to-day are in every respect, except political liberty, equal to the men.

Sexual satisfaction eases the stranglehold of materialism, since status symbols no longer look sexual, but irrelevant. Product lust weakens where emotional and sexual lust intensifies. The price we pay for artificially buoying up this market is our heart's desire. The beauty myth keeps a gap of fantasy between men and women. That gap is made with mirrors; no law of nature supports it. It keeps us spending vast sums of money and looking distractedly around us, but its smoke and reflection interfere with our freedom to be sexually ourselves.

I can't understand why dark northern soldiers and light ones are seperated into different brigades. The dead are all buried together in hasty mass graves, bones touching.

Everyone is born with a different mind and the same heart.

The world will become only as great a place to live in as we make it. And, for that, the world needs us. It needs us to get invested. It needs us to be more grateful. It needs us to take things personally! And, I know together we can make it happen. I know wherever you’ll go; you’ll stand for change, for peace, for justice, for equality, for each other, and for a better tomorrow. You’ll put in your brick. I know. I know.

A conversation in which the two parties have different beliefs should never begin with the intention of converting the other party to your own beliefs. Every worthwhile conversation's goal should be to understand the other person's opinions and help them understand your own.

All men are equal before fish.

There is no room for pride in any man. There is no room for unkindness. There is no room for wit at the expense of others. All men are born the same, and equal. As you saw to-day, so come the Captains and the Kings and the Tinkers and the Tailors.

Had he lived some centuries ago, in the brightly coloured civilizations of the past, he would have had a definite status, his rank and his income would have corresponded. But in his day the angel of Democracy had arisen, enshadowing the classes with leathern wings, and proclaiming, "All men are equal--all men, that is to say, who possess umbrellas...

Justice in a fallen world is not equality of outcome but equal treatment under a fair law.

All mothers breed dead children.They shall, perhaps, live later.When no longer dead, they are bornNot—by coincidence, by choice.

Why not break free now, and make Bingtown a place where folk begin anew, all men standing on an equal footing?""And all women, too."She must be Sparse's daughter, thought Keffria. Even her voice echoed his in tone. Devouchet looked at her in surprise."It was but a manner of speaking, Ekke," he said mildly."A manner of speaking becomes a manner of thinking.

We need to eliminate the concept of division by class, skills, race, income, religion, and nationality. Every human requires food and water to survive and every human has a heart that bleeds, loves, and grieves.

Where there is true variety, there will be inevitable 'inequality' - that is simply the result of human nature and the pluralism that defines us as a people.

There can have been no doubt in Eleanor's mind as to what was expected of her as a wife. In her day, women were supposed to be chaste both inside and outside marriage, virginity and celibacy being highly prized states. When it came to fornication, women were usually apportioned the blame, because they were the descendants of Eve, who had tempted Adam in the Garden of Eden, with such dire consequences. Women, the Church taught, were the weaker vessel, the gateway to the Devil, and therefore the source of all lechery. St. Bernard of Clairvaux wrote: "To live with a woman without danger is more difficult than raising the dead to life." Noblewomen, he felt, were the most dangerous so fall. Women were therefore kept firmly in their place in order to prevent them from luring men away from the paths of righteousness. Promiscuity--and its often inevitable consequence, illicit pregnancy--brought great shame upon a woman and her family, and was punishable by fines, social ostracism, and even, in the case of aristocratic and royal women, execution. Unmarried women who indulged in fornication devalued themselves on the marriage market. In England, women who were sexually experienced were not permitted to accuse men of rape in the King's court. Female adultery was seen as a particularly serious offence, since it jeopardized the laws of inheritance. Men, however, often indulged in casual sex and adultery with impunity. Because the virtue of high-born women was jealously guarded, many men sought sexual adventures with lower-class women. Prostitution was common and official brothels were licensed and subject to inspection in many areas. There was no effective contraception apart from withdrawal, and the Church frowned upon that anyway: this was why so many aristocratic and royal bastards were born during this period.

When you begin with the premise "I treat everyone equally," you have already blinkered yourself from seeing where you don't, or can't, or shouldn't. There is no way to treat two people equally, because they are each unique, with respective strengths and weaknesses.

What would have become of the people five hundred years ago if they had followed strictly the advice of the doctors? They would have all been dead. What would the people have been, if at any age of the world they had followed implicitly the direction of the church? They would have all been idiots. It is a splendid thing that there is always some grand man who will not mind, and who will think for himself. I believe in allowing the children to think for thems