Community Quotes - Page 9

I had to be strong, for every man and woman in our fair community was here to witness my beloved being put to rest, some with satisfaction, and some with relief. But all would gather an accounting of the events here today, to be relayed at future balls and parlour teas, as a comeuppance for my marrying an outsider.

We of alien looks or words must stick together.

If God loves the world, might that not be proved in my own love for it? I prayed to know in my heart His love for the world, and this was my most prideful, foolish, and dangerous prayer. It was my step into the abyss. As soon as I prayed it, I knew that I would die. I knew the old wrong and the death that lay in the world. Just as a good man would not coerce the love of his wife, God does not coerce the love of His human creatures, not for Himself or for the world or for one another. To allow that love to exist fully and freely, He must allow it not to exist at all. His love is suffering. It is our freedom and His sorrow. To love the world as much even as I could love it would be suffering also, for I would fail. And yet all the good I know is in this, that a man might so love this world that it would break his heart.

Integrity is a powerful force, keeping you alive to others long after you’ve left their presence.

We speak not only to tell other people what we think, but to tell ourselves what we think. Speech is a part of thought.

In our culture it is seen as a sign of weakness to actually seek help from someone else. And yet, as Christians, God designed us to need each other - He designed us to lean upon the body of Christ for support, prayer, wisdom, and even practical help.

Upgrading one's imagination about what is possible is always a leap of faith.

A town teeming with life. Full to overflowing. And every day, the good people counted their blessings. Every single one…

In addition to an open heart and open mind, I also brought (to the small group Bible study) an open mouth.

A community of smashed up things and somehow everyone was willing to share the superglue

Wherever people gather for selfless ends, there is a vast augmentation of their individual capacities. Something wonderful, something momentous happens. An irresistible force begins to move, which, though we may not see it, is going to change our world.

We cannot seek achievement for ourselves and forget about progress and prosperity for our community... Our ambitions must be broad enough to include the aspirations and needs of others, for their sakes and for our own.

My life's work is to help people step into their God-given abilities and make a positive difference in their community.

We're experiencing the genesis of a community where it does not matter where your roots lie, but what you believe in. We will continue to create an inclusive and sustainable spirit, spreading the word from coast to mountaintop.

Grammar, he saw, was agreement, community, consensus.

I dressed up like a crazy pharaoh you, man!

The United States is the wealthiest nation in the history of the world, yet its inhabitants are strikingly unhappy. Accordingly, we present to the rest of mankind, on a planet rife with suffering and tragedy, the spectacle of a clown civilization. Sustained on a clown diet rich in sugar and fat, we have developed a clown physiognomy. We dress like clowns. We move about a landscape filled with cartoon buildings in clownmobiles, absorbed in clownish activities. We fill our idle hours enjoying the canned antics of professional clowns... Death, when we acknowledge it, is just another pratfall on the boob tube. Bang! You're dead!

Jiu Jitsu provides a place of fellowship that, unfortunately, our society has largely failed to create.

It was no accident that the beau ideal of his (John Adams') political philosophy was balance, since he projected onto the world the conflicting passions he felt inside himself and regarded government as the balancing mechanism that prevented those factions and furies from spending out of control.

After the Japanese attacked Pearl Harbor, the United States entered into World War II to protect our way of life and to help liberate those who had fallen under the Axis occupation. The country rallied to produce one of the largest war efforts in history. Young men volunteered to join the Armed Forces, while others were drafted. Women went to work in factories and took military jobs. Everyone collected their used cooking grease and metals to be used for munitions. They rationed gas and groceries. Factories now were producing airplanes, weapons, and military vehicles. They all wanted to do their part. And they did, turning America into a war machine. The nation was in full support to help our boys win the war and come home quickly.Grandpa wanted to do his part too.

Were people to mingle only with those of like mind, every man would be an insulate being." Thomas Jefferson

When you dream of what you want to see, whether in your life, home, community or nation, you need to keep watching those dreams until they come to fulfillment.

A willingness to share our possessions with one another is a very important aspect of true biblical community.

That evening, in her apartment, still in Warsaw, Ana takes down a book from her shelf – a rather thick, ordinary paperback. It looks old, because it's worn out and somehow shabby. But it's not ordinary. I can tell by the way she handles it so carefully, like something unique. 'This is the book I told you about,' she says, holding out the Anthology of Feminist Texts, a collection of early American feminist essays, 'the only feminist book translated into the Polish language,' the only such book to turn to when you are sick and tired of reading about man-eater/man-killer feminists from the West, I think, looking at it, imagining how many women have read this one copy. 'Sometimes I feel like I live on Jupiter, among Jupiterians, and then one day, quite by chance, I discover that I belong to another species. And I discover it in this book. Isn't that wonderful.

Live for your country, die to yourself; live for yourself, die to your country.

Our community with one another consists solely in what Christ has done to each of us.

It is not the fact that we are united in common goals or purposes that makes us a community. Rather, it is the fact that we share a common life in Christ.

All community is in some way imagined

A culture of vultures steeped and born of violence shall choke on the blood of its offspring.

Practice of true community involves responsibilities and actions that do not come naturally to us.

The GR site has acquired its market value through the work of its community.

The belonging you seek is not behind you. It is ahead.

Lovelessness is a huge sin in the church. The four primary personalities in the New Testament- Jesus, Paul, Peter, and John- all four of them say that love is the most important thing. But the only time love really counts is when something unlovely happens.

The objective for each individual when you are pulled over by an officer of the law is to - Survive the Stop!

The essence of community, its heart and soul, is the non-monetary exchange of value; things we do and share because we care for others, and for the good of the place.

Many people seek fellowship because they are afraid to be alone...let him who cannot be alone beware of community. He will do harm to himself and to the community. Alone you stood before God when he called you; alone you had to answer that call; alone you had to struggle and pray; and alone you will die and give an account to God. You cannot escape yourself, for God has singled you out.

The closest natural area to you is the wild, naturally intelligent biological community within you.

God's glory is most majestically displayed not through you were through me, but through US. God raises up the Church, and says to all Creation in the heavens, on the Earth, and under the Earth, this is the bride and body of My Son, bought and purchased by His blood to be My people and receive My power, and enjoy My presence, and declare My praise forever and ever.

Some things cannot be fixed; they can only be carried. Grief like yours, love like yours, can only be carried.Survival in grief, even eventually building a new life alongside grief, comes with the willingness to bear witness, both to yourself and to the others who find themselves inside this life they didn’t see coming. Together, we create real hope for ourselves,and for one another. We need each other to survive.I wish this for you: to find the people you belong with, the ones who will see your pain, companion you, hold you close,even as the heavy lifting of grief is yours alone. As hard as they may seem to find at times, your community is out there. Lookfor them. Collect them. Knit them into a vast flotilla of light that can hold you.

Don't be so hard on yourself, don't put pressure on yourself, life is just a chain of experiments and results, and you'll be perfect when you're dead.

The historian assesses that the investment of the wealthy classes in the Bank of England wedded them to the fate of the nation as a whole and to the maintenance of its stability.

No time is better spent than that spent in the service of your fellow man.

Work is easy when it’s full of meaning and shared with others.

Liturgy gathers the holy community as it reads the Holy Scriptures into the sweeping tidal rhythms of the church year in which the story of Jesus and the Christian makes its rounds century after century, the large and easy interior rhythms of a year that moves from birth, life, death, resurrection, on to spirit, obedience, faith, and blessing. Without liturgy we lose the rhythms and end up tangled in the jerky, ill-timed, and insensitive interruptions of public-relations campaigns, school openings and closings, sales days, tax deadlines, inventory and elections. Advent is buried under 'shopping days before Christmas.' The joyful disciplines of Lent are exchanged for the anxious penitentials of filling out income tax forms. Liturgy keeps us in touch with the story as it defines and shapes our beginnings and ends our living and dying, our rebirths and blessing in this Holy Spirit, text-formed community visible and invisible.When Holy Scripture is embraced liturgically, we become aware that a lot is going on all at once, a lot of different people are doing a lot of different things. The community is on its feet, at work for God, listening and responding to the Holy Scriptures. The holy community, in the process of being formed by the Holy Scriptures, is watching, listening to God's revelation taking shape before an din them as they follow Jesus, each person playing his or her part in the Spirit.

Each one of us is serious individually, but together we become frivolous.

Christianity nowadays is like a big household where many cousins live under the same roof. They all belong to the same clan, but at times they have very different ideas about how to run their family affairs. Some of them, for instance, have no use for any outside devotion. God is a spirit, and He wants to be worshipped in spirit only, they say. Consequently, they have dispensed with all liturgy. They don’t want any distracting ceremonies, no incense, no vestments, no music, no pictures and images, not even sacraments—only the service of the spirit.The trouble is, however, that as long as we live here on earth, we simply are not pure spirits, but we have also a body, and in that body, a very human heart; and this heart needs outward signs of its inward affections. That is why we embrace and kiss the one we love; and the more we love, the more ardently we press him to this very heart—somehow it seems as if these cousins had overlooked that fact. But you can’t cheat the heart; it knows what it wants, and it knows how to get it.

The strength of our digital ‪community‬ is derived by the ‪relationships‬ we build over time by connecting, sharing and engaging our successes as well as our failures. This creates extraordinary opportunities because we are‪ ‎human‬ and carry a unique trait called ‪empathy‬ that naturally wants to add value and help others

Suffering reminds us of our brokenness, our humanity. It disarms us of our self-absorption and magnifies our need for one another.

Man's obsession with his own wants is taking him further from those without whom happiness cannot be found. It is taking him from his people.

Stop reacting to the stereotypes and start responding to the individual.

It is arrogant to pretend to understand everybody, and doing it in order to live with them, or love them-- well. If it depended on understanding, there would not be any communities, or relationships. Worse, if you spend your life waiting to be understood or, something more horrible, waiting for the others to be like you. Well, it is as useless, as always shouting the same word until it means nothing else.

He is among those beings of great scope who spread their leafy branches willingly over broad horizons. To be a man is, precisely, to be responsible. It is to know shame at the sight of poverty which is not of our making. It is to be proud of a victory won by our comrades. It is to feel, as we place our stone, that we are contributing to the building of the world.

The creative act is a letting down of the net of human imagination into the ocean of chaos on which we are suspended, and the attempt to bring out of it ideas.It is the night sea journey, the lone fisherman on a tropical sea with his nets, and you let these nets down - sometimes, something tears through them that leaves them in shreds and you just row for shore, and put your head under your bed and pray. At other times what slips through are the minutiae, the minnows of this ichthyological metaphor of idea chasing.But, sometimes, you can actually bring home something that is food, food for the human community that we can sustain ourselves on and go forward.

I thought I should make a place to bring light down into this world. All things that become realities start in that place of someone imagining them.

The crisis of community has its source in the corruption of character.

In less than a decade, social media is one of those things that has become part of the fabric of society. It is also something about which everyone has an opinion. At some point in a dinner party, someone tends to malign social media for being full of updates about lunch or photos of pets. Life is full of froth. It is the mundane that makes us human. The seemingly inconsequential tidbits we share help us forge social bonds and bring us closer together.

The fact is that some things will be lost in our new way of life. It is useless to pretend that the transformation to a lower-energy, lower-consumption society will always be painless and easy. Thus, the only possible way we can bring it about is to replace some of the pleasures we are losing with new ones -- with rituals of non-consumption that offer us something to replace what is lost.

We can't deliver folks from their pits, but we can sure get in there with them until God does.

Benedict sets up a community, a family. And families, the honest among us will admit, are risky places to be if perfection is what you are expecting in life.

It is useful to reflect that the word 'liturgy' did not originate in church or worship settings. In the Greek world it referred to publish service, what a citizen did for the community. As the church used the word in relation to worship, ti kept this 'public service' quality - working for the community on behalf of or following orders from God. As we worship God, revealed personally as Father, Son, and Holy Spirit in our Holy Scriptures, we are not doing something apart form or away from the non-Scripture=reading world; we do it for the world - bringing all creation and all history before God, presenting our bodies and all the beauties and needs of humankind before God in praise and intercession, penetrating and serving the world for whom Christ died in the strong name of the Trinity.