Christianity Quotes - Page 62

To deny the battle is unwise. To believe that I can fight it without God is insane. To actually do so is suicidal. No wonder so many of us walk around looking like death warmed over.

We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world....No doubt pain as God's megaphone is a terrible instrument; it may lead to final and unrepented rebellion. But it gives the only opportunity the bad man can have for amendment. it removes the veil; it plants the flag of truth within the fortress of the rebel soul.

To only see ‘death’ in death is to somehow assume that death itself is a barrier so abrupt that God Himself is halted by it. To see ‘life’ in death is to understand that death is a sprawling horizon to a new beginning that God created long before death ever thought to show up.

Without a beginning I am pouring the whole of my existence into the building of endings, while the cross and the resurrection declare that God is incessantly building beginnings from the collapse of endings.

Awe-inspiring God.Amazing God.Awesome God.Almighty God.

…Christianity will go. It will vanish and shrink. I don't know what will go first, rock 'n' roll or Christianity. We're more popular than Jesus now. Jesus was all right, but his disciples were thick and ordinary. It's them twisting it that ruins it for me.

The reason some people do not experience God in their life is the same reason that we do not notice that something is going wrong with our marriage untill we arrive in a divorce court or that something is wrong with our child until we got a phone call from the police station . Simply put....Because we do not pay attention

There is tremendous relief in knowing His love to me is utterly realistic, based at every point on prior knowledge of the worst about me , so that no discovery can disillusion him about me , in the way I am so often disillusioned about myself, and quench his determination to bless me.

We are not a voice for the voiceless. The truth is that there is a lot of noise out there drowning out quiet voices, and many people have stopped listening to the cries of their neighbors. Lots of folks have put their hands over their ears to drown out the suffering. Institutions have distanced themselves from the disturbing cries..It is a beautiful thing when folks in poverty are no longer just a missions project but become genuine friends and family with whom we laugh, cry, dream, and struggle. One of the verses I have grown to love is the one where Jesus is preparing to leave the disciples and says, "I no longer call you servants.... Instead, I have called you friends" (John 15:15). Servanthood is a fine place to begin, but gradually we move toward mutual love, genuine relationships. Someday, perhaps we can even say those words that Ruth said to Naomi after years of partnership: "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried" (Ruth 1:16-17).

The percentage of leading scientists who profess not to believe in a personal God tells us little unless we also know on what they base their profession. How much do they know about metaphysics, Christian theology, and intellectual history in relationship to their particular areas of scientific expertise? The intellectual relationship between religion and science is a two-way street. Just as one ought not to place much stock in geological views of a religious believer who has never studied geology, so one ought not to give much credence to the religious views of a scientist who has never studied intellectual history, the philosophy of religion, and theology. The highly specialized character of contemporary academic life makes it perfectly possible to win a Nobel Prize in chemistry or physics, for example, while knowing nothing about the theology of creation, metaphysical univocity, and why they matter for questions pertaining to the reality of God and the character of God's relationship to the natural world.

This is our recurring temptation—to live within our camp’s caves, taking turns both as the shadow-puppeteers and the audience. We chant our camp’s mantras repeatedly so they continue reverberating in our skulls. When we stay entrenched within our belief-camps, we create the illusion of secure reality by reinforcing each other’s presuppositions and paradigms. We choose specific watering holes of information and evidence, and we influence each other in interpreting that data in accordance with the conclusions we desire. Our camps reinforce our existing cognitive biases, making cheating all the more common and easy.

Christianity preaches the infinite worth of that which is seemingly worthless and the infinite worthlessness of that which is seemingly so valued.

We know the inner call to lay down our lives for one another because He laid down His life for us. What a powerful death! The cross ransoms, the cross liberates, the cross transforms!

Indeed taking all the evidence together, it is not too much to say that there is no single historic incident better or more variously supported than the Resurrection of Christ. Nothing but the antecedent assumption that it must be false could have suggested the idea of deficiency in the proof of it.

There are enough in the novelty business without us; and we have something better to do. We have to give an account unto our God of what we do and say, and if we have been murderers of souls, it will be no excuse that we flourished the dagger well, or that when we gave them poison we mixed the draught cleverly, and presented it with poetical phrases.

The devil frequently fills our thoughts with great schemes, so that instead of putting our hands to what work we can do to serve our Lord, we may rest satisfied with wishing to perform impossibilities.

Even at the very dawn of Christianity, there was a commonly-accepted theory known as the Blood Libel, which stated matter-of-factly that Jewish people regularly sacrificed non-Jewish babies and used the blood of those babies in Judaic rituals. Later, in medieval times, plagues and other diseases were commonly blamed on Jews, resulting in the enforcement of Apartheid-like conditions, separating Jewish communities from the rest of the population throughout Europe. For example, in the Papal States – territories in the Italian Peninsula that existed throughout the middle ages and medieval times that were governed directly by the Pope – Jews were only allowed to reside in neighborhoods called ghettos. They were regularly forced to convert to Christianity in various barbaric ways such as involuntary baptisms. The stealing of Jewish babies from their parents by Church officials was also not uncommon and the children would often then be brought up as Catholic orphans never knowing of their Jewish heritage.

The politics of trans-identity seeks to move from the _politics of singular identity_ to the _politics of multiple solidarities_ across various identities without abandoning one's personal attachments and commitments to the group that one finds significant.

We only enter into the full life if our faith gives thanks. Because how else do we accept His free gift of salvation if not with thanksgiving? Thanksgiving is the evidence of our acceptance of whatever He gives. Thanksgiving is the manifestation of our Yes! to His grace.

The moment we care for anything deeply, the world - that is, all the other miscellaneous interests - becomes our enemy. Christians showed it when they talked of keeping one's self "unspotted from the world;" but lovers talk of it just as much when they talk of the "world well lost." Astronomically speaking, I understand that England is situated on the world; similarly, I suppose that the Church was a part of the world, and even the lovers inhabitants of that orb. But they all felt a certain truth - the truth that the moment you love anything the world becomes your foe.

The bare knowledge of God's will is inefficacious, it doth not better the heart. Knowledge alone is like a winter sun, which hath no heat or influence; it doth not warm the affections, or purify the conscience. Judas was a great luminary, he knew God's will, but he was a traitor.

When Jesus tells us about his Father, we distrust him. When he shows us his Home, we turn away, but when he confides to us that he is 'acquainted with Grief', we listen, for that also is an Acquaintance of our own.

Personal ministry is not about always knowing what to say. It is not about fixing everything in sight that is broken. Personal ministry is about connecting people with Christ so that they are able to think as he would have them think, desire what he says is best, and do what he calls them to do even if their circumstances never get "fixed." It involves exposing hurt, lost, and confused people to God's glory, so that they give up their pursuit of their own glory and live for his.

A church begins to die when it says, ‘They were just children.

Christians are God's delivery people, through whom he does his giving to a needy world. We are conduits of God's grace to others. Our eternal investment portfolio should be full of the most strategic kingdom-building projects to which we can disburse God's funds.

A crisp, clean $100 bill that is crumbled up, thrown to the ground, stepped on and rubbed in the dirt still maintains its value.Life may crumble you, throw you to the ground, step on you and rub you in the dirt, but you still maintain your value.Just as a crumbled up $100 bill still has purchasing power, your life still has purposeful power; and nothing or no one can ever take that away from you.

If an unjust law is passed and enforced, then anyone coerced to comply with the law is a victim of injustice.

The law of God was more vindicated by the death of Christ than it would have been had all transgressors been sent to Hell. For the Son of God to suffer for sin was a more glorious establishment of the government of God, than for the whole race to suffer.

Certainly we should be very active in seeking God, and Jesus himself called us to 'ask, seek, knock' in order to find him. Yet those who enter a relationship with God inevitably look back and recognize that God's grace had sought them out, breaking them open to new realities.

For if indeed God became a man, then Truth condescended to became a truth, from whose historical contingency one cannot simply pass to categories of universal rationality; and this means that whatever Christians mean when they speak of truth, it cannot involve simply the dialectical wrestling of abstract principles from intractable facts. (5)

Friendship is not by force but by choice.You can never please everybody, he who aims to please everybody will end up pleasing nobody.

Put it this way: if your idea of God, if your idea of the salvation offered in Christ, is vague or remote, your idea of worship will be fuzzy and ill-formed. The closer you get to the truth, the clearer becomes the beauty, and the more you will find worship welling up within you. That's why theology and worship belong together. The one isn't just a headtrip; the other isn't just emotion.

Your mind was made to know and love God.

As long as there are millions destitute of the Word of God and knowledge of Jesus Christ, it will be impossible for me to devote time and energy to those who have both.

True patriotism is not worship of our nation but rather, in the light of our worship of the God of justice, to conform our nation's ways of justice.

It is the will of God that we live not only as rational beings, but as 'new men' regenerated by the Holy Spirit in Christ. It is His will that we reach out for our inheritance, that we answer His call to be His sons. We are born men without our consent, but the consent to be sons of God has to be elicited by our own free will.

In the midst of the affliction He counsels, strengthens confirms, nourishes, and favors us.... More over, when we have repented, He instantly remits the sins as well as the punishments. In the same manner parents ought to handle their children.

This is a time when all of God's people need to keep their eyes and their Bibles wide open. We must ask God for discernment as never before.

Global citizenship means simply being willing to focus on the game, to notice the world and the people in it. It does not mean noticing your world, but the world. It means being conscious of the fact that you, and your country, are not the center of God's universe. It is the recognition that the world is made up of people with similar needs, desires, responsibilities, and dreams. It is the willingness to connect to people all over the world, realizing that the choices you make each day affect them and that their decisions affect you. It is noticing that the world is your family.

Frederick Buechner writes, “Intellectually we all know that we will die but we do not really know it in the sense that the knowledge becomes a part of us. We do not really know it in the sense of living as thought it were true. On the contrary, we tend to live as though our lives would go on forever.

When spirits fall, their darkness is revealed, for they are stripped of the garment of your light. By the misery and restlessness which they then suffer you make clear to us how noble a being is your rational creation, for nothing less than yourself suffices to give it rest and happiness. This means that it cannot find them in itself. For you, O God, will shine on the darkness about us. From you proceeds our garment of light, and our dusk shall be noonday.

False religion may prevail, iniquity may abound, the love of many may wax cold, the cross of Calvary may be lost sight of, and darkness, like the pall of death, may spread over the world; the whole force of the popular current may be formed to overthrow the people of God; but in the hour of greatest peril the God of Elijah will raise up human instrumentalities to bear a message that will not be silenced.

The Christian right, which trumpets the theme of family values, damns contemporary culture for undermining older traditions. Yet many individuals from this camp are not concerned first and foremost about family values per se. Family is a codeword for constraint; families and family values place constraints on individuals more effectively than any other institution, including government. The Christian right seeks a society in which all are constrained; they reject big government for failing at constraint, and for undermining those institutions, like the family, that have a chance at succeeding.

Life, liberty and the pursuit of gratitude, now that would’ve worked. They would have been readily led to contentment, which would’ve then better lead them on to happiness.

And how can evil be the mere absence of good? Is genocide the absence of something, of what? Of kindness? Were there no kind Nazis? Of love? Were there no Maoist revolutionaries who loved their families? Evil is an act, we commit evil proactively, it doesn't simply emerge in the absence of good. When you don't put a dollar in the donation tin in the front of the convenience store it doesn't mean that an ax murderer was created. We human beings have one set of actions described as "good" and another set described as "evil.

Faith - The most precious asset you can build up for all generations.

The crisis of physical hunger is essentially a crisis of faith. What or whom will you trust to meet your most basic needs? Will you trust the God who made human bodies, or will you seek your own way? (Deuteronomy 8:1-3)

A life of hospitality begins in worship, with a recognition of God's grace and generosity. Hospitality is not first a duty and responsibility; it is first a response of love and gratitude for God's love and welcome to us.

It is a curious and painful fact that almost all the completely futile treatments that have been believed in during the long history of medical folly have been such as caused acute suffering to the patient. When anesthetics were discovered, pious people considered them an attempt to evade the will of God. It was pointed out, however, that when God extracted Adam's rib He put him into a deep sleep. This proved that anesthetics are all right for men; women, however, ought to suffer, because of the curse of Eve.

Christians are usually sincere and well-intentioned people until you get to any real issues of ego, control power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We often given a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self; and the result has been the spiritual disaster of "Christian" countries that tend to be as consumer-oriented, proud, warlike, racist, class conscious, and addictive as everybody else-and often more so, I'm afraid.

It has hindered where it might have helped; it has been evasive when it was morally bound to be forthright; it has separated believers on the basis of color, although it has declared its mission to be a universal brotherhood under Jesus Christ. Christian love is the white man's love for himself and for his race.

Prayer is a perfect harmony with God.

The gate is narrow but not the life. The gate opens out into largeness of life.

if you truly want to know why I'm helping you, you won't get any easy answers. It's not because I believe in the goodness of humankind. It's not because I believe God and the rest of the monsters are evil. I only wish to have the capacity to change. To know that we have the ability to take a different direction than the one presented to us. That is more important than good and evil. Than life or death.

The light is shinning in every dark place.

Closed mouths, only lead to closed gates. Share your salvation!

For is it not the common experience of all of us - you and I - that we do no incorporate the truth of these propositions in our lives? We say we know, but we do not do as we know. We say we believe, but we do not act like it.

Blessed and fortunate creature, your eyes shall behold Him and not another's. All that you are, sins apart, is destined, if you will let God have His good way, to utter satisfaction. The Brocken spectre 'looked to every man like his first love', because she was a cheat. But God will look to every soul like its first love because He is its first love. Your place in heaven will seem to be made for you and you alone, because you were made for it--made for it stitch by stitch as a glove is made for a hand

People have been fighting and dying over religion for thousands of years. I could understand that fear. It creeps up on you a bit more when you’re alone in a foreign land. You certainly worry about it more when you walk the same streets as violent people that harbor a clear hatred of your beliefs and values. The reality is some Muslims in the world would kill me for being Christian, just as some Christians in the world would kill Maya, Gita, Farid and Ridwan for being Muslim. Nowadays news outlets and social media have reified that fear. It keeps some people focused and aware. It paralyzes others. It blinds some of us. That’s what happened to me. It’s why I felt the whole world shake. Twice.

We have to allow God to do a work in us before He can do a work through us.