Christianity Quotes - Page 44

To believe that there is no God takes infinitely more faith than to believe God exists, because all the evidence must be ignored. Atheism is the epitome of blind faith.

In a sense, [Christianity] creates, rather than solves, the problem of pain, for pain would be no problem unless, side by side with our daily experience of this painful world, we had received what we think a good assurance that ultimate reality is righteous and loving.

Some people feel guilty about their anxieties and regard them as a defect of faith. I don't agree at all. They are afflictions, not sins. Like all afflictions, they are, if we can so take them, our share in the Passion of Christ

I know who you are. My father told me stories about you. He talked about your hands- hands that created the world surrendered to cruel nails

I don’t want to be an anti, against anybody. I simply want to be the builder of a great affirmation: the affirmation of God,who loves us and who wants to save us.

Even you can’t tell yourself how to change, because you didn’t create you. To love someone is to desire and work toward their becoming the best version of themselves. The one person in all the universe who can do this perfectly for you is God. He has no other agenda. He has no unmet needs he is hoping you can help him with. And he knows what the best version of you looks like. He delighted in the idea of it, and he is already working on it. The apostle Paul said, “We know that in all things God works for the good of those who love him.” Which means God is at work every moment to help you become his best version of you.

Jesus didn't fight against what was wrong. But he fought for what was right.

In a way, the futile excuses many people use to cover their superstitions are demolished. They think it is enough to have some sort of religious fervor, however ridiculous, not realizing that true religion must be according to God's will as the perfect measure; that He can never deny Himself and is no mere spirit form to be changed around according to individual preference.

The greatest trick Christianity ever pulled was convincing the world that Satan exists.

Let there be no mistake in your mind as to the special character of the man who has come to Christ, and is a true Christian. He is not an angel, he is not a half-angelic being, in whom is no weakness, or blemish, or infirmity - he is nothing of the kind. He is nothing more than a sinner who has found out his sinfulness, and has learned the blessed secret of living by faith in Christ. What was the glorious company of the apostles and prophets? What was the noble army of martyrs? What were Isaiah, Daniel, Peter, James, John, Paul, Polycarp, Chrysostom, Augustine, Luther, Ridley, Latimer, Bunyan, Baxter, Whitefield, Venn, Chalmers, Bickersteth, M’Cheyne? What were they all, but sinners who knew and felt their sins, and trusted only in Christ? What were they, but men who accepted the invitation I bring you this day, and came to Christ by faith? By this faith they lived; in this faith they died. In themselves and their doings they saw nothing worth mentioning; but in Christ they saw all that their souls required. The invitation of Christ is now before you. If you never listened to it before, listen to it today. Broad, full, free, wide, simple, tender, kind, that invitation will leave you without excuse if you refuse to accept it. There are some invitations, perhaps, which it is wiser and better to decline. There is one which ought always to be accepted: that one is before you today. Jesus Christ is saying, “Come! Come unto Me.

Joy is distinctly a Christian word and a Christian thing. It is the reverse of happiness. Happiness is the result of what happens of an agreeable sort. Joy has its spring deep down inside. And that spring never runs dry, no matter what happens. Only Jesus gives that joy.

When God calls us to do something, its rarely safe but its always right.

Another component to living in the weeds and trees is earthly success, which will quickly place a crown on our heads without discipleship. The answer is Jesus Christ and it will always be him.

It doesn’t matter who we are or where we’ve been, God sent His Son for us – that’s the beauty of the Gospel.

Before God does anything, before he makes anything for us to be sustained by, God says, "More than food, more than water, more than shelter, more than other people, they are going to need me.

He (Jesus) gave up his life not because of the so-called sins of humanity, but because he was too adamant to give in to orthodox monstrosity.

Ask the person who found you about what kind of people they were looking for before meeting you, as they may not know that they have found one of them already.

That's the crazy thing about Christianity — the idea that the finite can contain the infinite. After all, what is the incarnation if not that? So there's an incredible physicality to the spiritual within the Christian story. There's not this weird sort of  Greek separation, where there's a higher spiritual world and a corrupted, bad world of  flesh. It's all one. Because if God chose to have a body, there's a way in which spiritual things are revealed in the physical things that are all around us — bread, wine, people, tears, laughter.

To confess your sins to God is not to tell God anything God doesn't already know. Until you confess them, however, they are the abyss between you. When you confess them, they become the Golden Gate Bridge.

When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a communist.

Worship must occupy us full-time for a lifetime because our final destination is Heaven—it’s no place for part-time lovers!

In Christ, for the first time, we see that in God himself there exists--within his inseparable unity--the distinction between the Father who gives and the Gift which is given (the Son), but only in the unity of the Holy Spirit.

The Bible is the most important part of your faith.

IT is only when we are no longer in control--because of sickness, death, or our own bad choices--that we no longer cling. The path to salvation is the path of humiliation.

Truly I am God's Beauty, His Trophy, His Outstretched Arms...I am here for His Glory and Pleasure.

Although I believe identity politics '"produces limited but real empowerment for its participants," it is important to note that it contains significant problems: first, its essentialist tendency; second, its fixed _we-they_ binary position; third, its homogenization of diverse social oppression; fourth, its simplification of the complexity and paradox of being privileged and unprivileged; and fifth its ruling out of intersectional space of diverse forms of oppression in reality.

The world does not need more Christian literature. What it needs is more Christians writing good literature.

Power, no matter how well-intentioned, tends to cause suffering. Love, being vulnerable, absorbs it. In a point of convergence on a hill called Calvary, God renounced the one for the sake of the other.

He gave us taste buds, then filled the world with incredible flavors like chocolate and cinnamon and all the other spices. He gave us eyes to perceive color and then filled the world with a rainbow of shades. He gave us sensitive ears and then filled the world with rhythms and music. Your capacity for enjoyment is evidence of God's love for you. He could have made the world tasteless, colorless, and silent. The Bible says that God "richly provides us with everything for our enjoyment." He didn't have to do it, but he did, because He loves us.

Is my faith so terribly pathetic that I have diminished God to the point that I doubt His ability to survive in the very world that He came to save? Indeed, I have done exactly that. And all I need to do to beat that mentality is to remember that a baby born in a manger with every disadvantage imaginable stills lives today.

Sometimes we want God to use us to do big things when we would not even want to do the basics.

These days when Christians bicker they exaggerate passion into a legalistic belief and prosperity into a lukewarm belief.

Finally, slowly, drippingly, degrade the term Choice down to its most meager means: The red car not the black one. The 9:25 showing, not the 7:15. Ritz not Wheat Thins.

May we love each other not only at Christmas but all year.

Just as Christian came up to the Cross, his burden loosed from off his shoulders, fell from off his back, and began to tumble down the hill, and so it continued to do till it came to the mouth of the sepulchre. There it fell in, and I saw it no more!

May I love Him whom to love is to live indeed.

So why should we focus mainly on the life and teachings of Jesus? One main simple truth: because He stands in the “center” for us.

Awaken the divinity of a sacred self.

What again could this astonishing thing be like which people were so anxious to contradict, that in doing so they did not mind contradicting themselves?

Make no mistake,' He says, 'if you let me, I will make you perfect. The moment you put yourself in My hands, that is what you are in for. Nothing less, or other, than that. You have free will, and if you choose, you can push Me away. But if you do not push Me away, understand that I am going to see this job through. Whatever suffering it may cost you in your earthly life, whatever inconceivable purification it may cost you after death, whatever it costs Me, I will never rest, nor let you rest, until you are literally perfect - until my Father can say without reservation that He is well pleased with you, as He said He was well pleased with me. This I can do and will do. But I will not do anything less.

Jesus calls us to his rest, and meekness is His method. The meek man cares not at all who is greater than he, for he has long ago decided that the esteem of the world is not worth the effort.

At least two important conservative thinkers, Ayn Rand and Leo Strauss, were unbelievers or nonbelievers and in any case contemptuous of Christianity. I have my own differences with both of these savants, but is the Republican Party really prepared to disown such modern intellectuals as it can claim, in favor of a shallow, demagogic and above all sectarian religiosity?Perhaps one could phrase the same question in two further ways. At the last election, the GOP succeeded in increasing its vote among American Jews by an estimated five percentage points. Does it propose to welcome these new adherents or sympathizers by yelling in the tones of that great Democrat bigmouth William Jennings Bryan? By insisting that evolution is 'only a theory'? By demanding biblical literalism and by proclaiming that the Messiah has already shown himself? If so, it will deserve the punishment for hubris that is already coming its way. (The punishment, in other words, that Jerry Falwell and Pat Robertson believed had struck America on Sept. 11, 2001. How can it be that such grotesque characters, calling down divine revenge on the workers in the World Trade Center, are allowed a respectful hearing, or a hearing at all, among patriotic Republic

I read in your Word that the very best kind of pleasure is delighting in doing what you want. Your way is right and good and it brings life. You are pleased when I follow it, because you want the best for me.

Just as the church needs members with different skills, our world must have various forms of labor, interdependent and thus valuable. A world full of ministers would be without churches, bread for the Lord's Supper, and printed Bibles to read.

There is a difference between criticizing people and criticizing a people's uninformed ideals. That is, unless one defines himself or others by their ideals, then he is offended, and usually offended secretly. Because oddly enough, this person is the same person quickest to resort to dismissive name-calling, such as 'bigot' or 'zealot'. And oddly enough, he is always the one, the 'open-minded' one, who adamantly protests for, not only himself, but others not to listen to any type of scholarly theological truth inherently for the sake of his own personal, moral beliefs.

Always, God’s timing is the right time. Things happen when they have to happen and you only realise it later.” – Ernesto.

When our passion for the Great Commission, becomes our search for the Great Politician, we know we're lost.

The danger today is in believing there are no sick people, there is only a sick society.

The most total opposite of pleasure is not pain but boredom, for we are willing to risk pain to make a boring life interesting.

I can never endorse sin any more than when I tell people it's their nature to do it.

You must daily communicate with God.

We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion. Now, if ever, it is the duty of all advocates of clear, well-defined, sharply-cut theology, to supply proof that their views are thoroughly borne out by Scripture.

Theologians are to look to the _beyond_-community–– _beyond_ nationality; skin-color, gender; sexual orientation, citizenship, religious affiliation––because God, the Divine, who is the primary frame of reference for theologians, is for, with, in, among those individual human beings. It is to reaffirm the sheer truth: No one is better or worse, superior or inferior than any other; and, 'Ich bin du, wenn Ich Ich bin' [I am you, when Iam I.]

In a world that contains tragedies, we must realize that they’re vastly outnumbered by blessings.

When I leave this earthly home and go up to God to dwell, someone will look on the heaped up grave and whisper, "She tried to do well.

Without God, reality is madness. Reason will tell you so. You either madly trust in God, or you trust in a world gone mad without him.

It is to the Cross that the Christian is challenged to follow his Master: no path of redemption can make a detour around it.

When satan sees a baby, however, he doesn’t see a fragile, sweet, gurgling child; he sees a potential grown-up who is bought by the blood of the lamb and filled with the power of the Holy Ghost, a servant of God and a soldier of the cross, a great threat to his kingdom.

The important place held by Jesus among the world's six hundred million Moslems... and the agreement of both religions about the necessity for surrender to God as the means of salvation, thus makes it comparatively easy for a Moslem to address himself to Christians: the sympathy and the history are already there.

Missiologists have in recent years begun to think seriously about inculturation, and historians have begun to learn from them. When the Christian message is inserted into a cultural framework, if the messengers are insensitive to the local culture the result can be cultural imperialism. On the other hand, if they grant too much hegemony to the local culture, the result at best is 'syncretism' and at worst 'Christo-paganism.' Things are most wholesome when sensitive interchange takes place leading to 'a truly critical symbiosis.' But for this to happen, there must be a second stage - a time of 'pastoral follow-up work,' of catechizing and life formation enabling the new faith to express its genius in the institutions and reflexes of its new host culture.