Christianity Quotes - Page 38

Abiding in the vine leads to fruit bearing.

A deeper intimacy with God sharpens our awareness of sin, which causes a stronger need for grace and a freer offering of mercy.

If you boiled down the gospel to one word, it would be love.

I believe in what you see is what you get, but I also believe in what you see is getting better.

The law of manifestation operates like a triangle: First, know what you want and visualize it as if you already had it; Second, see it behind the illusion of reality, practice it in your decisions, choose the people you hang out with, etc; Third, believe, have faith and work on your emotions to be at the right frequency. This triangle of manifestation is one of the secrets of many religions: Christianity, Scientology, and Freemasonry. In Masonry is seen as "heart, mind and desire"; in Scientology is perceived as "reality, communication and affinity"; in Christianity is understood as "Father, son and holy ghost"; basically, "actions, learnings and emotions". In Christianity, the Father equals reality or the Creator of the illusion, the son is the way, the path, the road of our decisions and actions, and the holy ghost is our heart, instincts and desires manifested in that same path. In other words, through Jesus, and with the power of the holy ghost, you reach God. This is an allegory that not many Christians can understand. Jesus represents behavior - right and wrong, the holy ghost is our faith, your heart and emotions reflecting back at you what you attract, it's the energy that connects you to your dreams, and God represents the Architect of Reality. So, through moral behavior and positive emotions, your understand God and life, and then you receive "paradise". This paradise is whatever you dream for yourself. Furthermore, if someone has shown you this way, he has been as an angel to you, a messenger of God; if someone stopped you from reaching it, he has been as a demon, a worker for Satan, the enemy; if you failed in seeing this path, you have redirected yourself towards hell. And if you hate your life, you are already in hell. If you want to get out of hell, you must accept the truth, and this truth is that you must know God, for He is the truth. He and the truth are one and the same.

Words are life. Positive words create positive life.

…more than a half million books, all of them smelling like dust and ink, two terrible smells that blend mystically to make something beautiful. Powells is another church to me, a paperback sort of heaven.

Satan is too hard a master. He would never command as did the Other with divine simplicity: 'Do likewise.' The devil will have no victims resemble him. He permits only a rough caricature, impotent, abject, which has to serve as food for eternal irony, the mordant irony of the depths.

Go ahead and point out my flaws and weaknesses to me. In doing so it's just something to get excited about! Knowing there's a flaw that my Heavenly Daddy wants to make beautiful is rather exciting!

The Saviour is the Son of God.

Meditating on the nature and dignity of prayer can cause saying at least one thing to God: Lord, teach us to pray!

Eating a twin banana does not necessarily mean that you are enjoying a double portion.

A prayer culture is fueled by experience not explanation. A passion to seek the Lord in prayer is more caught than taught.

It is no longer a question of a Christian going about to convert others to the faith, but of each one being ready to listen to the other and so to grow together in mutual understanding.

The Christian religion asks us to put our trust not in ideas, and certainly not in ideologies, but in a God Who was vulnerable enough to become human and die, and Who desires to be present to us in our ordinary circumstances.

The difference between this waiting period and the wait that I had already been enduring was that I was no longer hoping that he would see me, wishing that he would work, or wondering if he would care. Instead, I knew that he would be at work in my marriage, and that somehow, someway, someday he would be glorified through our sufferings.

Rabbi, the great Teacher, Jesus Christ.

The peace of the celestial city is the perfectly ordered and harmonious enjoyment of God, and of one another in God. (City of God, Book 19)

After the knowledge of, and obedience to, the will of God, the next aim must be to know something of His wisdom, power and goodness as evidenced by His handiwork.

Anyone who falls short of God’s grace, out of rage, can harm many.It our sacred duty to love, motivate and pray for one another, so we will all be under God’s grace.

But Jesus looked at them and said, "With men, it is impossible. But not with God. With God, all things are possible.

If He is God, He is still in charge.

Whenever I feel as if my faith is being tested, give me the grace to see you moving in my life to strengthen my relationship with you.

True peace cannot be found in a ‘place’. Rather, it is found in a Person who can be with you in any ‘place’.

But God is the God of the waves and the billows, and they are still His when they come over us; and again and again we have proved that the overwhelming thing does not overwhelm. Once more by His interposition deliverance came. We were cast down, but not destroyed.

We don't need to pacify our issues, we need to crucify them.

The warnings given to the Hebrews against assimilating with the heathen were not more direct or explicit than are those forbidding Christians to conform to the spirit and customs of the ungodly.

Sometimes, we just have to have enough faith to practice patience and not let our impatience morph into doubt.

To love as God loves means loving not just others like us, but those who are not.

I "love" reading.It makes me feel like I am swallowing up Christ, Homer, Confucius, Newton, Franklin, Socrates, Caesar, and the whole world into one gigantic invincible Sir Moffat. Mine is creative reading. I read building empires in mind. I pray I won't read and read and forget to marry.

The Teacher of the Truth trains in righteousness.

A good church is a Bible-centered church. Nothing is as important as this--not a large congregation, a witty pastor, or tangible experiences of the Holy Spirit.

But I knew the way the people in the town thought about things. They always had some time left over from their life to bother about other people and what they did. They thought they had to get together to help other people out, like the time they got together about the woman who let a colored man borrow her car and told her the best place for her was up north with all the other nigger lovers, and the time they got the veterans with overseas wives out. If you were different from anybody in town, you had to get out. That's why everybody was so much alike. The way they talked, what they did, what they liked, what they hated. If somebody got to hate something and he was the right person, everybody had to hate it too, or people began to hate the ones who didn't hate it. They used to tell us in school to think for yourself, but you couldn't do that in the town. You had to think what your father thought all his life, and that was what everybody thought.

If I can somehow focus on the pain of not focusing on my pain, I will soon find that pain healed simply because I forced myself to do the exact opposite of what my core humanity demanded I do…I sought to heal the pain of someone else instead.

The most wonderful thing of all about the cross is that it reveals the love of God to us. It is not surprising that Paul should say to the Romans, "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." How do we see the love of God in the cross? Ah, says the modern man, I see it in this way, that though man rejected and murdered the Son of God, God in His love still says, "All right, I still forgive you. Though you have done that to My Son, I still forgive you." Yes, that is part of it, but it is the smallest part of it. That is not the real love of God. God was not a passive spectator of the death of His Son. That is how the moderns put it - that God in heaven looked down upon it all, saw men killing His own Son, and said, "All right, I will still forgive you." But it was not we who brought God's Son to the cross. It was God. It was the predeterminate counsel and foreknowledge of God.If you really want to know what the love of God means, read what Paul wrote to the Romans: "For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh." God condemned sin in the flesh of His own Son. This is the love of God. Read again Isaiah 53, that wonderful prophecy of what happened on Calvary's hill. You notice how he goes on repeating it: "Surely he hath borne our griefs, and carried our sorrows... it pleased the Lord to bruise him; he hath put him to grief." These are the terms. And they are nothing but a plain, factual description of what happened on the cross.

The abundance Jesus offers is a spiritual abundance that transcends circumstances, like income, health, living conditions, and even death. The abundant life is eternal.

The feet of the Christian need to tread the narrow path that the Savior trod, keeping in step with Him.

Until kids find something worth dying for, they don't have anything worth living for.

In every sound convert the judgement is brought to approve of the laws and ways of Christ, and subscribe to them as most righteous and reasonable; the desire of the heart is to know the whole mind of Christ; the free and resolved choice of the heart is determined for the ways of Christ, before all the pleasures of sin, and prosperities of the world; it is the daily care of his life to walk with God.

How strange it is beholding this,and, very confident,proclaim that such magnificenceoccurred by accident.

Once more, the joyful character of the eucharistic gathering must be stressed. For the medieval emphasis on the cross, while not a wrong one, is certainly one-sided. The liturgy is, before everything else, the joyous gathering of those who are to meet the risen Lord and to enter with him into the bridal chamber. And it is this joy of expectation and this expectation of joy that are expressed in singing and ritual, in vestments and in censing, in that whole 'beauty' of the liturgy which has so often been denounced as unnecessary and even sinful.Unnecessary it is indeed, for we are beyond the categories of the 'necessary.' Beauty is never 'necessary,' 'functional' or 'useful.' And when, expecting someone whom we love, we put a beautiful tablecloth on the table and decorate it with candles and flowers, we do all this not out of necessity, but out of love. And the Church is love, expectation and joy.

Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.

God hasn't called us to be successful, just faithful.

Everything [Jesus] taught and did was a summons to the humility and love that purge self-exaltation out of leadership and servility out of submission.

How should an artist begin to do his work as an artist? I would insist that he begin his work as an artist by setting out to make a work of art.

I listened to you tell me, tell everyone, and all the world, “Praise the Lord.” You were broken, but not by bullets and bombs. You were broken by grace.

Humble me so I do what is right. Break me so I cling to You. Expose me so my motives stay pure.

We cannot simply pray and then wait for God to do the rest.

My non-negotiable list remains short. I want a man who loves God, others and me. That’s it. If he loves God, he will be kind and respectful and thoughtful. If he loves others, he will be a servant, generous and loyal. If he loves me, he will have a sense of humor (he’ll have no choice if he’s going to deal with me—after 20 blind dates), be responsible and romantic.

In regards to this great Book [the Bible], I have but to say it is the best gift God has given to man. All the good the Savior gave to the world was communicated through this Book. But for it we could not know right from wrong. All things most desirable for man's welfare, here and hereafter, are found portrayed in it.

There are many books, but One holy book, the HOLY BIBLE.

I don't believe in angels and I have trouble with the whole God thing. I don't want to say I don't believe in God but I don't think I do. But I believe in people who do.

I often ask myself, 'Who would Jesus vote for?' Then I start to think that he wouldn't vote at all; however, it would not be out of apathy or disinterest, but out of perfection and light. As a miracle worker, I think he would, by the power of God's teachings, the perseverance and the truth, influence in a modern sense whoever is put into office how to best serve his fellow men. One, like his skeptics, may find that impractical. But there is a message in that no man in power can slow the momentum of the will of God, and the miracles of his teachings will be forever victorious.

Remembering that only a few years ago men, women, and even children, were imprisoned, tortured and burned, for having expressed in an exceedingly mild and gentle way, the ideas entertained by me, I congratulate myself that calumny is now the pulpit's last resort. The old instruments of torture are kept only to gratify curiosity; the chains are rusting away, and the demolition of time has allowed even the dungeons of the Inquisition to be visited by light. The church, impotent and malicious, regrets, not the abuse, but the loss of her power, and seeks to hold by falsehood what she gained by cruelty and force, by fire and fear. Christianity cannot live in peace with any other form of faith. If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven. Such a religion is necessarily uncompromising, unreasoning, aggressive and insolent. Christianity has held all other creeds and forms in infinite contempt, divided the world into enemies and friends, and verified the awful declaration of its founder—a declaration that wet with blood the sword he came to bring, and made the horizon of a thousand years lurid with the fagots' flames.

Courtesy, not control, that was His means. Just as He requested the stars to sing and they leapt into bright being, so request was to be their rule over bird and beast, seas and trees, mountains and moons and all the dancing distances between the heavenlies filled with the unending song of Creation.

Refusal to engage in spiritual warfare does not exempt you from being among the next casualties of war

We often forget how thirsty we are because we believe we will fulfill our dreams.

The sword of the scripture.

I do not know you, my friends, not individually, most of you, but this is the wonderful thing about the work of a preacher, he does not need to know his congregation. Do you know why? Because I know the most important thing about every single one of you, and that is that each of you is a vile sinner. I do not care who you are, because all have sinned and come short of the glory of God. I do not care what particular form your sin takes. There is a great deal of attention paid to that today. The preacher is not interested in that. I do not want a catalogue of your sins. I do not care what your sins are. They can be very respectable or they can be heinous, vile, foul, filthy. It does not matter, thank God. But what I have authority to tell you is this. Though you may be the vilest man or woman ever known, and though you may until this moment have lived your life in the gutters and the brothels of sin in every shape and form, I say this to you: be it known unto you that through this man, this Lord Jesus Christ, is preached unto you the forgiveness of sin. And by him all who believe, you included, are at this very moment justified entirely and completely from everything you have ever done— if you believe that this is the Lord Jesus Christ, the Son of God, and that he died there on the cross, for your sins and to bear your punishment. If you believe that, and thank him for it, and rely utterly only upon him and what he has done, I tell you, in the name of God, all your sins are blotted out completely, as if you had never sinned in your life, and his righteousness is put on you and God sees you perfect in his Son. That is the message of the cross, that is Christian preaching, that it is our Lord who saves us, by dying on the cross, and that nothing else can save us, but that that can save whosoever believeth in him.

To realize that we are just a breath away from eternity takes a lot of guts and brain power. So, spend your breath wisely.