Christianity Quotes - Page 13

I Am PrimateI was once taught, that I am a soul in a body.I once believed I was separate from the earth.A stranger in a strange land,a sinner in need of a Savior.But, isn't this my home? This beautiful world?Isn't this my form?These hands, these eyes, this touch?Am I to believe I have violated a rule,just by being born?Who claims this right to judge,and on what authority do you stand?The truth screams out from my cells.I am not the imagination of a God,I am a voice in the earth,I am that which you deny!The earth is my home and the stars my destiny.I will touch the planets throughthe hands of my children. . . not the will of your ghost!I am a voice in the evolutionary continuumand I claim the right to be alive,without your story.For I Am Human, I Am Proud,and I AM . . . PRIMATE!

Julian recognized that the strength of the orthodox Church rested to a great extent on the imperial discrimination in its favour. According to Ammianus, he tried to atomize the Church by ending the system:

Every service is a structure of acts and words through which we rceive a sacrament, or repent, or supplicate, or adore. And it enables us to do these things best--if you like, it 'works' best--when, through long familiarity, we don't have to think about it. As long as you notice, and have to count, the steps, you are not yet dancing but only learning to dance.

I realize how depraved it was to instill false guilt in an innocent child's conscience, causing a distorted image of life, God, & self, leaving little if any feeling of personal worth.

Christian theological history is filled with stories of groups who have developed theories of the election of themselves to salvation and the damnation of others; theories that demonstrate that their particular group has been exclusively endowed with divine truth, so that they possess a unique mission to the world and have a unique authority within it.

Faith is like a pockpocket who loans a person his own money on generous terms.

Say, you teach a five year old child a few verses from the Bible. And after memorizing them, he will become a part scholar in Christian theology. But that won’t make him realize what Jesus actually meant when he said 'love thy neighbor'.

He is a Christian, and believes charity begins at home. And often it remains there.

Having personality does not mean being violent, rather honouring life by taking a stand. In this era so devoid of values, where people think it is safe to do everything that comes to mind, there is a need for purity. Man can and must have direction. Jews and Catholics must work together to help the man who suffers, and most importantly, look ahead.

Muddled minds read him, and found themselves moving with delight in a world of clarity.

Christianity is not primarily a matter of externals, nevertheless it does find expression in conversation, habits, recreation, emphasis, and ambitions to be noted in our daily life.

Better a little hardship now than a great deal of loss or suffering forever, and a third alternative simply does not exist.

As a historian, I confess to a certain amusement when I hear the Judeo-Christian tradition praised as the source of our concern for human rights. In fact, the great religious ages were notable for their indifference to human rights in the contemporary sense. They were notorious not only for acquiescence in poverty, inequality, exploitation and oppression but for enthusiastic justifications of slavery, persecution, abandonment of small children, torture, genocide.

There must be a demand, there must be an urge and there must be a will and where there is a demand and a will, there will also be a way.

The idea of Christ is much older than Christianity.

Christianity is completed Judaism or it is nothing.

My path was predetermined by the Creator.

I believe the discussion itself is divine.

The strange thing about adulthood, when you're single, is that it's possible to go for fairly extended periods without facing blatant sin against. Sure there was plenty of sin against God but with such infrequent consequence - it was easy to self-congratulate on how much our relationship owed to my 'righteousness,' generosity, and enlightened theological views. Though for the past twenty months or so I'd been hearing a pastor who's constant theme was grace, it didn't hit home until I faced this proof of what the Bible says God considers depravity.

To understand the mysteries of God we must move past the logic of men.

When reason has followed its road to the end, the point of crisis is reached and man is brought to the great question mark over his own existence.

The design of redemption is to exhibit the grace of God in such a manner as to fill all hearts with wonder and all lips with praise.

Is it right for people to critique others for their supposed un-Christian attitudes by themselves being un-Christian?

With a little more patience and a little less temper, a gentler and wiser method might be found in almost every case; and the knot that we cut by some fine heady quarrel-scene in private life, or, in public affairs, by some denunciatory act against what we are pleased to call our neighbour's vices might yet have been unwoven by the hand of sympathy.

In the wilderness, we experience the faithfulness of God.

Do you really think it's behaving like a Christian to be glad when you see death and ruin falling on your fellow men? Is that what Christ taught us?

The only good knowledge is the knowledge of God.

The fact that your current station in life would seem to conspire against your usefulness to God is of no consequence.

The Christianity you are struggling with. The one you treat with contempt. Some of us are enjoying it BIG TIME !Don't relax Laaaaa.......Strive and pray for the Holy Ghost

As I silently rub the drops of blood on the wall, I can only find the right words when I think of that merciful and just God who is so far away, and yet so close.

Christianity, in contrast, is for all cultures. This is a theme of the New Testament, St. John’s vision of the redeemed in Revelation 7. Christianity is for every tribe, every nation, every language, every time, for every culture. That’s really quite unique from other religions because Christ died for the sins of the world.

The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can't stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope--and the hope that has become our joy does not (as happiness must for those who depend up on it) disappoint us.

I've heard of such a legend!' I gasped. 'A child descended from a union between Christ and Mary Magda

In reality, where everything passes on naturally, the copy follows the original, the image the thing which it represents, the thought its object, but on the supernatural, miraculous ground of theology, the original follows the copy, the thing its own likeness."it is strange" says St. Augustine, "But nevertheless true, that this world could not exist if it was not known to God." That means the world is known and thought before it exists; nay it exists only because it was thought of. The existence is a consequence of the knowledge or of the act of thinking, the original a consequence of the copy, the object a consequence of its likeness.

These were all simple acts of obedience I missed. But not missed because I was unaware. They were missed because I was busy—caught in the rush of endless demands. And the rush makes us rebellious. I knew what to do and blatantly ignored it.Ignoring God's leading doesn't seem like such a big deal in these cases. In the grand scheme of the world, how big a thing is it that I didn't pick up that cup? After all, how can I be sure it was really God?I think a better question would be, How can I be sure it wasn't God?

It is reasonable to love the Absolute absolutely for the same reason it is reasonable to love the relative relatively.

It is not possible to be 'incidentally a Christian.' The fact of Christianity must be overwhelmingly first or nothing. This suggests a reason for the dislike of Christians by nominal or non-Christians: their lives contain no overwhelming first but many balances.

Sinning when alone is easy but Worshipping alone is difficult.

Within the New Testament, there is no indication that Christians should expect to be healthy, wealthy, and successful in this present age.

Stand in the divine rain, and seeds of wisdom will grow in your soul.

Such as make the sacrament only a representation of Christ do aim short of the mystery, and come short of the comfort.

God Is Not A Thief; the Devil Is the one that steals, kills and destroys.

Hence the vocation of the Church of Christ in the world, in political conflict and social strife, is inherently eschatological. The Church is the embassy of the eschaton in the world. The church is the image of what the world is in its essential being. The Church is the trustee of the society which the world, not subjected to the power of death, is to be on that last day when the world is fulfilled in all things in God.

I beseech thee, O Lord, let me have understanding: For it was not my mind to be curious of the high things, but of such as pass by us daily.

Man confesses God forgives

It is an alarming experience to be, in your person, representing Christianity to the natives.

How much larger your life would be if your self could become smaller in it; if you could really look at other men with common curiosity and pleasure; if you could see them walking as they are in their sunny sefishness and their virile indifference! You would begin to be interested in them, because they are not interested in you. You would break out of this tiny and tawdry theatre in which your own little plot is always played, and you would find yourself under a freer sky, in a street full of splendid strangers.

Patiently, hopefully, actively we are waiting for Jesus. And yet here is the astonishing twist: As we wait for our Lord and the bodily resurrection yet to come for the departed, the world waits for us. As we long for God, the world is longing for God in us.

The moment of confession is not merely when one hears another pronounce the words: God forgives you, or 'in God's name I absolve you.' Rather it is that point at which the sinner unfeignedly experiences himself as truly judged and pardoned by God.

Crucified Love lives with us today and till the end of times as He promised.Amen.The beauty of the cross and our crucified Lord cannot be fathomed by human mind or by barely reading scriptures in bits, but by careful reading of entire scripture in the spirit which will in turn engulf one with wisdom and love.

The decision must be made between Judaism and Christianity, between business and culture, between male and female, between the race and the individual, between unworhtiness and worth, between the earthly and the higher life, between negation and God-like. Mankind has the choice to make. There are only two poles, and there is no middle way.

The trouble is, nobody knows exactly how the world really works. We are all fallible people with limited knowledge. It is only through Biblical revelation from the One who knows how the world really works because He made it and actively sustains it that anyone can come to a competent understanding of the world.

The soul fire determines the strength of the spirit.

Like the rest of Holy Week, Easter is also a terrific story. It starts as tragedy: the hero broken and bloody, against all expectation dead, his followers' joyful hope in him entombed with his corpse, the rock rolled into place, sealing their despair.But the curtain doesn't fall there. The next morning at dawn they discover the rock has been rolled back. The tomb is empty, the body's gone! A missing corpse? Great stuff. A whisper of comedy. Now a touch of farce as Mary Magdalen and the guys chase frantically around looking for help, or the corpse, when suddenly, out of nowhere, up it pops—alive!Of course it's Jesus, who's done the impossible and beaten death.And they're so amazed they think he's the gardener! It's a payoff way beyond the Hollywood ending: all the flooding emotion and uplift of a tragedy followed by all the bubbling joy and optimism of a comedy.Is that possible? Not just to live happily ever after but to die—and still live happily ever after? It's the most audacious claim of Christianity, the one element that marks the brand indelibly, that trumps the claims of all other major faiths.

The basic problem of the Christians in this country in the last eighty years or so, in regard to society and in regard to government, is that they have seen things in bits and pieces instead of totals.

I've learned that sometimes during these lengthy times of waiting on God to show up, we can gain comfort by looking at the bigger picture because history proves that the bigger the suffering, the bigger the opportunity for God to really show off.

Cosmopolitanism emphasizes and is grounded in a _singular relationality between and among people

Walter Mignolo terms and articulates _critical cosmopolitanism, juxtaposing it with globalization, which is a process of "the homogeneity of the planet from above––economically, politically and culturally." Although _globalization from below_ is to counter _globalization from above_ from the experience and perspective of those who suffer from the consequences of _globalization from above_, cosmopolitanism differs, according to Mignolo, form these two types of globalization. Mignolo defines globalization as 'a set of designs to manage the world,' and cosmopolitanism as 'a set of projects toward planetary conviviality

[T]he present age, which prefers the sign to the thing signified, the copy to the original[.]

The apostle Paul often appears in Christian thought as the one chiefly responsible for the de-Judaization of the gospel and even for the transmutation of the person of Jesus from a rabbi in the Jewish sense to a divine being in the Greek sense. Such an interpretation of Paul became almost canonical in certain schools of biblical criticism during the nineteenth century, especially that of Ferdinand Christian Baur, who saw the controversy between Paul and Peter as a conflict between the party of Peter, with its 'Judaizing' distortion of the gospel into a new law, and the party of Paul, with its universal vision of the gospel as a message about Jesus for all humanity. Very often, of course, this description of the opposition between Peter and Paul and between law and gospel was cast in the language of the opposition between Roman Catholicism (which traced its succession to Peter as the first pope) and Protestantism (which arose from Luther's interpretation of the epistles of Paul). Luther's favorite among those epistles, the letter to the Romans, became the charter for this supposed declaration of independence from Judaism.