Atheism Quotes - Page 17

science is one , gods are manyscience allows change and accept new tested things but religion notscience laws are same all over earth but religions have different

It’s possible to be flippant here, when Jihadists fly aircraft into buildings they shout God is Great, what do atheists shout when they do it?

This is what I believe: That I am I. That my soul is a dark forest. That my known self will never be more than a little clearing in the forest. That gods, strange gods, come forth from the forest into the clearing of my known self, and then go back. That I must have the courage to let them come and go. That I will never let mankind put anything over me, but that I will try always to recognize and submit to the gods in me and the gods in other men and women. There is my creed.

Atheism is not a philosophy; it is not even a view of the world; it is simply an admission of the obvious. In fact, "atheism" is a term that should not even exist. No one ever needs to identify himself as a "non-astrologer" or a "non-alchemist.

What Is A Belief?

However statistically improbable the entity you seek to explain by invoking a designer, the designer himself has got to be at least as improbable. God is the Ultimate Boeing 747.

If Jesus had been an actual historical figure we have a thorny paradox. Either this Jesus was a remarkable individual who said and did a host of amazing, revolutionary things – but no one outside his fringe cult noticed for over a century. Or he didn’t – and yet shortly after his death, tiny communities of worshipers that cannot agree about the most basic facts of his life spring up, scattered all across the empire. The truth is inescapable: there simply could never have been a historical Jesus.

You can't just say there is a god because the world is beautiful. You have to account for bone cancer in children.

Science knows it doesn't know everything; otherwise, it'd stop. But just because science doesn't know everything doesn't mean you can fill in the gaps with whatever fairy tale most appeals to you.

There is nothing new under the sun but that of the Son. Man's rebellion against God has always been because he would rather fall in pride than rise in humility.

It is possible that mankind is on the threshold of a golden age; but, if so,it will be necessary first to slay the dragon that gaurds the door,and this dragon is religion

We continue to need exhortations to be sympathetic and just, even if we do not believe that there is a God who has a hand in wishing to make us so. We no longer have to be brought into line by the threat of hell or the promise of paradise; we merely have to be reminded that it is we ourselves -- that is, the most mature and reasonable parts of us (seldom present in the midst of our crises and obsessions) -- who want to lead the sort of life which we once imagined supernatural beings demanded of us. An adequate evolution of morality from superstition to reason should mean recognizing ourselves as the authors of our own moral commandments.

Is man merely a mistake of God's? Or God merely a mistake of man?

Jesus was crucified for doing nothingAnd God is worshiped for even less.

All men are born with a nose and ten fingers, but no one was born with a knowledge of God.

I don't want to believe. I want to know.

Children are born atheists. Then they are indoctrinated and abused by so-called 'God's representatives.' Innocents are scarred emotionally and psychologically by those who are sworn to protect them.

Leaving one religion for the sake of another one is like breaking with a rapist for the sake of dating a misogynist.

I try to deny myself any illusions or delusions, and I think that this perhaps entitles me to try and deny the same to others, at least as long as they refuse to keep their fantasies to themselves.

If someone does not believe in fairies, he does not need to teach his children 'There are no fairies'; he can omit to teach them the word 'fairy'.

I tried to believe that there is a God, who created each of us in His own image and likeness, loves us very much, and keeps a close eye on things. I really tried to believe that, but I gotta tell you, the longer you live, the more you look around, the more you realize, something is fucked up.

Christians don't think that Dawkins thinks that they think that God really has a beard. "Old man in the sky with a white beard" is a figure of speech – shorthand – which neatly encapsulates various errors which lazy atheists and naive theists sometimes make, for example: 1: They imagine that Christians think that God is a human being of some kind and therefore ask questions like: "What does he eat?"; "If he made the world, what did he stand on?"; "If he doesn't have a beard, how does he shave?" and "How did he evolve?" (Three guesses which of those questions troubles Professor Dawkins.) Christians don't think that God is an old man. They don't even think he is a man. They probably don't even think he's made of atoms. 2: They confuse symbols with representations: they think that when Michelangelo painted God on the Pope's ceiling, he was making an informed guess about what someone would have seen with their eyes if they bumped into God on the Roman metro – as opposed to using pictures to put across theological ideas. 3: They imagine that Christians think that God lives in some particular place in space and time. They may not think that we think that he lives in the sky, but I think that they think that we think that if you had a fast enough spaceship you could eventually track him down. Dawkins doesn't commit himself on the question of God's facial hair; but it is pretty clear that he thinks that God lives in the sky – or at any rate, in some place in the empirical universe.

As all men are touched by God’s love, so all are also touched by the desire for His intimacy. No one escapes this longing; we are all kings in exile, miserable without the Infinite. Those who reject the grace of God have a desire to avoid God, as those who accept it have a desire for God. The modern atheist does not disbelieve because of his intellect, but because of his will; it is not knowledge that makes him an atheist…The denial of God springs from a man’s desire not to have a God—from his wish that there were no Justice behind the universe, so that his injustices would fear not retribution; from his desire that there be no Law, so that he may not be judged by it; from his wish that there were no Absolute Goodness, that he might go on sinning with impunity. That is why the modern atheist is always angered when he hears anything said about God and religion—he would be incapable of such a resentment if God were only a myth. His feeling toward God is the same as that which a wicked man has for one whom he has wronged: he wishes he were dead so that he could do nothing to avenge the wrong. The betrayer of friendship knows his friend exists, but he wished he did not; the post-Christian atheist knows God exists, but he desires He should not.

Religion + Good Works = Good WorksSolve for Religion.

No matter how hard I tried, I was incapable of giving more importance to a hypothetical, post-mortem existence than to this very life here and now.Moreover, the Buddhist teachings and practices that had the most impact upon me did so precisely because they heightened my sense of being fully alive in and responsive to this world.

It was easier for me to think of a world without a creator than of a creator burdened with all the contradictions in the world.

At night, my own century-old wooden floors creaked while I dreamed of her, as she looked before radiation destroyed her famously enormous hair and removed all evidence of her addiction to homemade brownies. I woke to clammy sheets and the grim reminder that Liz’s soul was not, in fact, speaking to me from beyond the grave. Rationally, I knew that memory synapses of plump, frizzy Liz were bursting forth from the depths of my brain. Emotionally, I wanted Liz back with me, no matter what her form—but getting her back would require a leap of faith that the rest of me (the stuff surrounding that Liz-shaped hole) just couldn’t take.

God did not create evolution--evolution created God. The evolution of religion is as follows: animism--polytheism--monotheism--agnosticism--atheism. As history progresses, people worship fewer and fewer gods, and the one God becomes the incredible shrinking god. He shrinks and shrinks until he becomes insignificant. More and more theists go about their business as if God isn't there. Some even become agnostics or atheists.

Religion allows people to ignore the needs of real beings in favour of the supposed wishes ofa being that does not exist.

I'm a strong opponent of all religious belief....And supposedly 95% of Americans say they believe in God - that's worrying....Religions are Trojan horses which conceal profoundly strange psychopathy strains. There's no other explanation for them. The sheer fear of death has been the main engine of religions for a very long time.

A lot of people come up here and they thank Jesus for this award. I want you to know that no one had less to do with this award than Jesus. He didn't help me a bit. If it was up to him, Cesar Millan would be up here with that damn dog. So all I can say is, 'suck it, Jesus! This award is my God now'!

An atheist who is a statist is just another theist.

I'm a strong opponent of all religious belief.(Conversations pg 96)

Certainty about the next life is simply incompatible with tolerance in this one.

A human being must have an auxiliary means of discovering the truth, a means that exists outside of his own belief or outside any alleged revelation. Otherwise…well, who’s to say he isn’t insane?

Those who refuse His mercy satisfy His justice in another way. Without His mercy, they cannot love Him. Without love for Him they cannot be 'justified' or 'made just'. That is to say: they cannot conform to Him Who is love. Those who have not received His mercy are in a state of injustice with regard to Him. It is their own injustice that is condemned by His justice. And in what does their injustice consist? In the refusal of His mercy. We come, in the end, to this basic paradox: that we owe it to God to receive from Him the mercy that is offered to us in Christ, and that to refuse this mercy is the summation of our 'injustice'. Clearly, then, only the mercy of God can make us just, in this supernatural sense, since the primary demand of God's justice upon us is that we receive His mercy.

If one religion were 'true,' we would expect to see, even if only once in all of recorded history, a religious missionary that had stumbled upon a culture that shared the same revelations — brought forth by the same deity.

My question to the atheist is, do you want an atheist world or a peaceful world? And to the believer, do you want a religious world or a peaceful world? Religious orientation doesn't define peace, but the answer here may define one's true nature.

What is it that makes a person insist passionately on the existence of metaphysical realities that can be neither demonstrated nor refuted? (176)

The night before brain surgery, I thought about death. I searched out my larger values, and I asked myself, if I was going to die, did I want to do it fighting and clawing or in peaceful surrender? What sort of character did I hope to show? Was I content with myself and what I had done with my life so far? I decided that I was essentially a good person, although I could have been better--but at the same time I understood that the cancer didn't care.I asked myself what I believed. I had never prayed a lot. I hoped hard, I wished hard, but I didn't pray. I had developed a certain distrust of organized religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsibility to be a good person, and that meant fair, honest, hardworking, and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, 'But you were never a Christian, so you're going the other way from heaven.' If so, I was going to reply, 'You know what? You're right. Fine.'I believed, too, in the doctors and the medicine and the surgeries--I believed in that. I believed in them. A person like Dr. Einhorn [his oncologist], that's someone to believe in, I thought, a person with the mind to develop an experimental treatment 20 years ago that now could save my life. I believed in the hard currency of his intelligence and his research.Beyond that, I had no idea where to draw the line between spiritual belief and science. But I knew this much: I believed in belief, for its own shining sake. To believe in the face of utter hopelessness, every article of evidence to the contrary, to ignore apparent catastrophe--what other choice was there? We do it every day, I realized. We are so much stronger than we imagine, and belief is one of the most valiant and long-lived human characteristics. To believe, when all along we humans know that nothing can cure the briefness of this life, that there is no remedy for our basic mortality, that is a form of bravery.To continue believing in yourself, believing in the doctors, believing in the treatment, believing in whatever I chose to believe in, that was the most important thing, I decided. It had to be.Without belief, we would be left with nothing but an overwhelming doom, every single day. And it will beat you. I didn't fully see, until the cancer, how we fight every day against the creeping negatives of the world, how we struggle daily against the slow lapping of cynicism. Dispiritedness and disappointment, these were the real perils of life, not some sudden illness or cataclysmic millennium doomsday. I knew now why people fear cancer: because it is a slow and inevitable death, it is the very definition of cynicism and loss of spirit.So, I believed.

When the course of experience made me see that there is no saviour and no special grace, no remission beyond the human, that pain is to be endured and fades, if it fades, only with time, then God became nothing to me but a dyslexic dog, with neither bark nor bite.

When I see a garden in flower, then I believe in God for a second. But not the rest of the time

I cannot, of course, prove that there is no supervising deity who invigilates my every momentand who will pursue me even after I am dead. (I can only be happy that there is no evidence forsuch a ghastly idea, which would resemble a celestial North Korea in which liberty was not justimpossible but inconceivable.) But nor has any theologian ever demonstrated the contrary. Thiswould perhaps make the believer and the doubter equal—except that the believer claims to know,not just that God exists, but that his most detailed wishes are not merely knowable but actuallyknown. Since religion drew its first breath when the species lived in utter ignorance andconsiderable fear, I hope I may be forgiven for declining to believe that another human being cantell me what to do, in the most intimate details of my life and mind, and to further dictate theseterms as if acting as proxy for a supernatural entity. This tyrannical idea is very much older than P a g e | 5 of 29Christianity, of course, but I do sometimes think that Christians have less excuse for believing, letalone wishing, that such a horrible thing could be true.

The supposed “secular” values atheists hold dear are in fact borrowed Christian values. Our society is respectful of any creed, or lack thereof, not because it embraces an illusory, non-existent secular morality, but because it is rooted in Christian faith. Christopher Dawson noted that “we cannot understand the inner form of a society unless we understand its religion.” Because moral values are always a religious product, and Western moral values are a product of Christianity. Our values, what we believe has a value beyond and above our self-interest, are grounded in religious faith or are not grounded at all.

Challenging our sacred beliefs is both frightening and difficult, but we must do it. It is wrong to live in a laissez faire, relativistic or “pan-agnostic” bubble, where we refuse to face these paramount issues. The truth matters, and the consequences of not possessing it are unstoppable, and often destructive (whether we can see the harm or not). It is even a greater moral imperative to sort through the issues that have a serious impact on us, either individually or socially.

We keep on being told that religion, whatever its imperfections, at least instills morality. On every side, there is conclusive evidence that the contrary is the case and that faith causes people to be more mean, more selfish, and perhaps above all, more stupid.

Religion suits everyone’s needs, believers, agnostics, atheists and god, just in case it exists

The Bible has noble poetry in it... and some good morals and a wealth of obscenity, and upwards of a thousand lies.

Religion is a distraction from true education.

According to the anthropic principle proponents, if the universal constants (e.g. gravitation, the strong force, etc.) were just a nose-hair off, the universe as we know it would not exist; stars wouldn't form and there would be no life and no us. That supposedly makes our universe truly special. To demonstrate just how ridiculous this fine-tuning argument is, consider the fact that no measurement in physics is perfect. All of them are approximations and have margins of error. That means the universal constants, that make our universe what it is, have some wiggle room. Within that wiggle room are an infinite quantity of real numbers. Each of those real numbers could represent constants that could make a universe like ours. Since there are an infinite number of potential constants within that wiggle room, there are an infinite number of potential universes, like ours, that could have existed in lieu of ours. Thus, there is really nothing special about our universe.

When women understand that governments and religions are human inventions; that Bibles, prayer-books, catechisms, and encyclical letters are all emanations from the brains of man, they will no longer be oppressed by the injunctions that come to them with the divine authority of *Thus sayeth the Lord.*

The significance of our lives and our fragile planet is then determined only by our own wisdom and courage. We are the custodians of life's meaning. We long for a Parent to care for us, to forgive us our errors, to save us from our childish mistakes. But knowledge is preferable to ignorance. Better by far to embrace the hard truth than a reassuring fable. If we crave some cosmic purpose, then let us find ourselves a worthy goal.

Good gods are scarce because the majority of gods are created by evil men

. . . In all parts of our globe, fanatics have cut each other's throats, publicly burnt each other, committed without a scruple and even as a duty, the greatest crimes, and shed torrents of blood . . . Savage and furious nations, perpetually at war, adore, under divers names, some God, conformable to their ideas, that is to say, cruel, carnivorous, selfish, blood-thirsty. We find, in all the religions, 'a God of armies,' a 'jealous God,' an 'avenging God,' a 'destroying God,' a 'God,' who is pleased with carnage, and whom his worshippers consider it a duty to serve. Lambs, bulls, children, men, and women, are sacrificed to him. Zealous servants of this barbarous God think themselves obliged even to offer up themselves as a sacrifice to him. Madmen may everywhere be seen, who, after meditating upon their terrible God, imagine that to please him they must inflict on themselves, the most exquisite torments. The gloomy ideas formed of the deity, far from consoling them, have every where disquieted their minds, and prejudiced follies destructive to happiness.

If you will trust your destiny it will be your religion.

But for you to make this move would reveal the two fundamental tenets of true atheism. One: There is no God. Two: I hate Him.

I never wavered in my certainty that God did not exist. I was simply liberated by the thought that there might be a way to engage with religion without having to subscribe to its supernatural content - a way, to put it in more abstract terms, to think about Fathers without upsetting my respectful memory of my own father. I recognized that my continuing resistance to theories of an afterlife or of heavenly residents was no justification for giving up on the music, buildings, prayers, rituals, feasts, shrines, pilgrimages, communal meals and illustrated manuscripts of the faiths.

‎"If there is no God, then man and the universe are doomed. Like prisoners condemned to death, we await our unavoidable execution. There is no God, and there is no immortality. And what is the consequence of this? It means that life itself is absurd. It means that the life we have is without ultimate significance, value, or purpose.

I just cannot help but feel as though [Christianity] cheapens life. After all, what we must conclude at the end of the day is this disheartening and somewhat debilitating possibility: everything you think, feel, hope for, long for, experience, taste, smell, touch, learn, comprehend, discover, create, work toward, work on, and do, means absolutely nothing to the Christian God if you do not have faith in Jesus.

Would you prefer to believe in a world created by mere chance that is utterly meaningless or would you prefer to believe in a world created with a purpose by an intelligent designer who loves you personally?Complete nothingness and lack of hope vs a life lived incredibly joyfully...The answer is oh so clear to myself.