I was never able to conquer the distance between persons. An animal is fixed to its here-and-now by the senses, but man manages to detach himself, to remember, to sympathize with others, to visualize their states of mind and feelings: this, fortunately, is not true. In such attempts at pseudo merging and transferral we are only able, imperfectly, darkly, to visualize ourselves. What would happen to us if we could truly sympathize with others, feel with them, suffer for them? The fact that human anguish, fear, and suffering melt away with the death of the individual, that nothing remains of the ascents, the declines, the orgasms, and the agonies, is a praiseworthy gift of evolution, which made us like the animals. If from every unfortunate, from every victim, there remained even a single atom of his feelings, if thus grew the inheritance ofthe generations, if even a spark could pass from man to man, the world would be full of raw, bowel-torn howling.We are like snails, each stuck to his own leaf.
I was never able to conquer the distance between persons. An animal is fixed to its here-and-now by the senses, but man manages to detach himself, to remember, to sympathize with others, to visualize their states of mind and feelings: this, fortunately, is not true. In such attempts at pseudo merging and transferral we are only able, imperfectly, darkly, to visualize ourselves. What would happen to us if we could truly sympathize with others, feel with them, suffer for them? The fact that human anguish, fear, and suffering melt away with the death of the individual, that nothing remains of the ascents, the declines, the orgasms, and the agonies, is a praiseworthy gift of evolution, which made us like the animals. If from every unfortunate, from every victim, there remained even a single atom of his feelings, if thus grew the inheritance ofthe generations, if even a spark could pass from man to man, the world would be full of raw, bowel-torn howling.We are like snails, each stuck to his own leaf.
