Nicholas Gane Quotes

... Modern life is always experienced as a struggle: to impose one's individuality on the world, one has to work against the fabric of modern culture itself and uphold ultimate values in the face of purely instrumental and ever more 'rational' forces.

With the rationalization of culture, and the corresponding disenchantment of religious ideas and beliefs, the modern world is ordered increasingly upon instrumentally rational grounds, and hence organizes itself less and less according to value-rational principles. This leads in turn to a world in which social action is separated increasingly from the sphere of (ethical) meaning, as particular (often technical) means are employed to realize specific ends regardless of the ethical significance or meaning of such action.

...With the failure of the imagination to present form the mind discovers that it has the capacity to conceive of the infinite, and thus has the power to transcend everything that sense can measure and thus present. The sublime feeling in this case arises from the play between the finite nature of the senses and the infinite capacity of reason.

[Concerning postmodernism:] The aim of this experimental history is to disturb the ontological security of modern identity and hence to provoke the possibility of otherness through exposition of the cultural difference concealed by, and within, the order of modern rationalism.

... Weber insists that one should not give up or lose faith in the face of this struggle. Indeed, he calls for us to engage in, rather than withdraw from, the problems of this world. He reminds us, for example, that while 'successful political action is always the "art of the possible" ... the possible is often reached only by striving to attain the impossible that lies beyond it'.

... The form of leadership must be the focus of constant reappraisal. Weber states, for example: 'Each new fact may necessitate the re-adjustment of the relations between end and indispensable means, between desired goals and unavoidable subsidiary consequences.' This process of re-adjustment is ultimately without resolution, for the political and ethical value-spheres are not only in constant opposition but also in permanent flux. It is the task of the politician to negotiate this value conflict and to be decisive as to the value to be pursued and the means to be employed.

... In view of the violence of political power responsibility must always prevail. The only possible synthesis between conviction and responsibility is thus one in which passion is subordinated to responsibility, so that political responsibility is the primary value to be pursued with passion, thereby engendering what H. H. Bruun terms a 'responsible ethic of conviction.' Weber states: 'To be sure, mere passion, however genuinely felt, is not enough. It does not make a politician, unless passion as devotion to a "cause" also makes responsibility to this cause the guiding star of action.

... The political leader must constantly appraise and reappraise the means through which 'he can hope to do justice to the responsibility that power imposes upon him' while at the same time pursuing political values with conviction.