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Image of the quote is loading... SaveSave Jesus was not revolutionary because he said we should love God and each other. Moses said that first. So did Buddha, Confucius, and countless other religious leaders we've never heard of. Madonna, Oprah, Dr. Phil, the Dali Lama, and probably a lot of Christian leaders will tell us that the point of religion is to get us to love each other.

Jesus was not revolutionary because he said we should love God and each other. Moses said that first. So did Buddha, Confucius, and countless other religious leaders we’ve never heard of. Madonna, Oprah, Dr. Phil, the Dali Lama, and probably a lot of Christian leaders will tell us that the point of religion is to get us to love each other. “God loves you” doesn’t stir the world’s opposition. However, start talking about God’s absolute authority, holiness, … Christ’s substitutionary atonement, justification apart from works, the necessity of new birth, repentance, baptism, Communion, and the future judgment, and the mood in the room changes considerably.

Michael S. Horton
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Secularization—that is, the gradual conformity of our thinking, beliefs, commitments, and practices to the pattern of this fading age—is not just something that happens to the church; it is something that happens in the church. In fact, it’s difficult to think of secularism as anything other than a Christian heresy.
Michael S. Horton
If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution.
Michael S. Horton
Regardless of the official theology held on paper, moralistic preaching (the bane of conservatives and liberals alike) assumes that we are not really helpless sinners who need to be rescued but decent folks who need good examples, exhortations, and instructions.
Michael S. Horton
God did not become flesh and suffer an ignominious death at our hands so that we could have sprawling church campuses, programs, and budgets.
Michael S. Horton
If the focus of our testimony is our changed life, we as well as our hearers are bound to be disappointed.
Michael S. Horton
The gospel is unintelligible to most people today, especially in the West, because their own particular stories are remote from the story of creation, fall, redemption, and consummation that is narrated in the Bible. Our focus is introspective and narrow, confided to our own immediate knowledge, experience, and intuition. Trying desperately to get others, including God, to make us happy, we cannot seem to catch a glimpse of the real story that gives us a meaningful role.
Michael S. Horton
In American religion, as in ancient Gnosticism, there is almost no sense of God’s difference from us—in other words, his majesty, sovereignty, self-existence, and holiness. God is my buddy, my inmost experience, or the power source for my living my best life now.
Michael S. Horton
The greatest threat to Christ-centered witness even in churches that formally affirm sound teaching is what British evangelical David Gibson calls ‘the assumed gospel.’ The idea is that the gospel is necessary for getting saved, but after we sign on, the rest of the Christian life is all the fine print: conditional forgiveness.
Michael S. Horton
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