Leviak B. Kelly Quotes

If you are looking for a hate book you have come to the wrong place here. This book may be full of fact and discussion and even argument but it is out of concern, a concern that is not subject to some group partisan issues. It has opinion as well and this is most certainly what many critics will call many things in this book to the point that there will be whole essays of review that are just diatribes of psychological issues on both sides.

This does not mean that the one presenting the hypothesis should be resolute to disbelieve his or her postulate but rather the person should be resolute to leave the expressed opinion should they be thoroughly convinced of its lack of accuracy and poignant truth. Whether this truth is made through poetic license and artistic dramatic presentation or through clinical analysis of facts or both, the truth must be embraced not merely denied by blind faith of either new atheism or religious ideals. New or old is of no consequence, only truth and compassion are of value.

The domesticated cat in many homes is a friend, a companion, a family member. It is seen as a symbol of grace and poise both in ancient Egypt and in modern society. Women are oft described as cats as men are described as dogs in metaphor as well. Religious adoration of cats was also in ancient Egypt.1 So in some aspects they have, at least, a religious context. This, though, is not what one should look at primarily for a clear indication of their connection to religion. They are examples of a spectrum of how natural spirituality had developed over time.

When addressing religion in morphology the average person will seek religious texts and otherwise human instruments and tools to explain the Universe or their own spiritual experience. Yet human hands are not paws or clawed. Humans are not quadrupeds so texts for cats is kind of out of the question one might think.

Cats, based on their corporeal existence, have a different view on trees even if one dismisses the fruit eating aspect. A closer look at common domestic feline behaviour makes these views spring forth like a kitten pouncing on a ball of yarn. It can be hard to miss.

When the knowledge of biological fact is conjoined with imagination, on the other hand, one gets facts stranger than most fiction. When biology and morphology combine perspective with religion, they become a chimera of facts that can change the world view of spirituality. Cats bring this blending of biology, morphology and imagination to the prospective table of religious discussion especially. This is so because they have differing physiological functionalities that humans do not. These differences may seem trivial to many but one wonders how these variations would work themselves out in a sapient religion or spirituality centred on these quadrupedal predatory and often nocturnal creatures. Imagine not the cat worship that other religions in the past may have done. Instead, imagine what religion would be like if cats experienced it as sapient beings. The religion's context would take place in the physical form of the domestic cat, not the anthropological form. From the perspective of cats, the mirror of divinity reflected back at them would be quite different.

The cat is an obligate carnivore and it is in its nature that it must eat meat. This is corroborated by the fact that cat's senses are made for “a crepuscular and predatory niche”. They are hunters, carnivores that show no developmental predisposition for herbivore lifestyle based on the current knowledge of their ancestral and genetic development.

Cats were not and are not tool makers the way humans became toolmakers. They are specifically adapted as obligate carnivores, This means the vegetarian cat is an oxymoron at best and a blatant lie at worst. Cats need meat. The concept of a Garden of Eden would be rather atrocious to them.