John Mark Reynolds Quotes

Austen knew nothing of our modern quest for equality. People are not numbers, and so they are never “equal.” Some folk are higher placed than others, have more money, were more fortunate in their parents, or are brighter. These gifts do not come to us by merit but by the unfathomable providence of God.

Some Christians believe the harder that one thinks, the colder faith will grow. Augustine grew more brilliant as he grew more pious, more creative as he became more orthodox. His period of heresy was imitative, but his traditional Christianity took mental risks.

Boethius moved from considering history from the actor's point of view to a "timeless" eternal view. From the divine perspective, nothing is ever utterly lost, because all of life is possessed by God in the eternal now. Though time was gnawing away at Boethius and stealing all he valued, God was beyond time and loss. Gaining this philosophical vantage allowed the last Roman to become one of the first men of the Middle Ages.

Modernity gone wrong has isolated humanity and made human reason autonomous of (and dismissive toward) revelation.

Chaucer, like Homer, writes about a journey, but as a Christian he has a different goal. Homer wanted to go home, but Chaucer's pilgrims want a place of man's true home: paradise

Past ages come to us in new ways. For instance, they bore or disturb us. The dead say things we would or could not say in ways that appall , bless, and startle us. Reading them is part of diversity. The easiest voices to ignore are those of the dead; nevertheless, they often on the ones we need most.

Tolstoy does not tell us how things look to the author; he tells us how they look to the characters. In short, he does not use simile and metaphor. (That astonishing assertion in Wood’s review is what got me started reading Tolstoy in the first place. How can anyone write without using metaphor and simile? That would be like—never mind.)

By reading older books we get a taste of the conversation of Heaven.