Elton Trueblood Quotes

The only way to happiness is never to give happiness a thought.

We have not advanced very far in our spiritual lives if we have not encountered the basic paradox of freedom, to the effect that we are most free when we are bound. But not just any way of being bound will suffice; what matters is the character of our binding. The one who would like to be an athlete, but who is unwilling to discipline his body by regular exercise and by abstinence, is not free to excel on the field or the track. His failure to train rigorously and to live abstemiously denies him the freedom to go over the bar at the desired height, or to run with the desired speed and endurance. With one concerted voice the giants of the devotional life apply the same principle to the whole of life with the dictum: Discipline is the price of freedom.

There are many instances in history of people who allow their skepticism to cut the nerve of moral effort, and there are numerous people, on the other hand, who are fierce crusaders at the price of fanaticism. In his political commitments the fanatic makes claims for his particular case which cannot be validated by either a transcendent Providence or a neutral posterity.

The profound paradox is that the great man became more confident in his approach to others, including the man of his own Cabinet, but he recognized that his major confidence was not himself but in Another.

Lincoln did not admire those who think it is a mark of sophistication to sneer at patriotism. He believed that God has a will for a country and that is honest man should rejoice in the effort to try to remake his country after the Divine pattern, insofar as that pattern is revealed to him.

The writers in the newspapers could sounds smart because they did not have the responsibilities of decision, and they could sound bold by enunciating positions which they were not required to implement.

It is most remarkable that Lincoln, when he saw so much that was vulnerable in the leadership of the Church, did not move to the opposite error and become a scoffer.

The difficulty was not that of following a moral principle at personal cost; the difficulty was that of knowing what to do when there is more than one principal, and when the principles clash.