Dinesh D'Souza Quotes

Socialists claim to be in favor of equitable redistribution of income and wealth, but who determines what is equitable and does the actual redistribution?

The author urges taking the pulse of the church outside our own neighborhood. More church attending Presbyterians in Ghana than Scotland, and while Western pastors beg to fill seats, some African pastors are asking people only to attend every second or third week to give room for others in packed churches.

There is a legitimate argument over whether the death penalty effectively deters violent crime, although my personal observation is that not one of the criminals who have been executed over the years has ever killed again.

Let us concede at the outset that, in a free society, freedom will frequently be used badly. Freedom, by definition, includes freedom to do good or evil, to act nobly or basely. Thus we should not be surprised that there is a considerable amount of vice, licentiousness, and vulgarity in a free society. Given the warped timber of humanity, freedom is simply an expression of human flaws and weaknesses. But if freedom brings out the worst in people, it also brings out the best.

The free society does not guarantee virtue any more than it guarantees happiness. But it allows for the pursuit of both, a pursuit rendered all the more meaningful and profound because success is not guaranteed: it has to be won through personal striving.

It is easy to forget the cohesiveness of a free people in times of peace and prosperity. New York is an extreme example of the great pandemonium that results when countless individuals and groups pursue their diverse interests in the normal course of life. In a crisis, however, a national tribe comes together...despite the centrifugal forces that pull us in different directions, there is a deep national unity that holds us together.Unity, however, is not sufficient for the challenges ahead. America also needs the moral self-confidence to meet its adversary...Americans cannot succeed unless they are convinced of fighting on behalf of the good.

The empiricist assumes without any evidence or proof that his experiences somehow give him a magical access to reality. So completely does he identify experience and reality that he cannot liberate himself from thinking of the two as one and the same. In equating experience and reality, he is making a huge and unwarranted leap. But this breakdown of reason is not easy for him or us to recognize because our human minds have a built-in disposition toward illusion – the illusion that reality must be exactly the way we experience it. The irony is that many of the people who proceed in this irrational way think of themselves as following strictly along the pathways of reason.

Whenever the government is involved, there is an element of coercion.