Quotes by Philosophers - Page 44

Live what you be, not what you see.

While one is young is the time to investigate, to experiment with everything. The school should help its young people to discover their vocations and responsibilities, and not merely cram their minds with facts and technical knowledge; it should be the soil in which they can grow without fear, happily and integrally.

The worst evil is that most subtle evil. It is the evil that is merely 'base' which is more evil than evil itself. For it is the one closest to righteousness, the one indistinguishable and doused in virtue.

It still amazes me that we insist on teaching algebra to all students when only about 20 percent will ever use it and fail to teach anything about parenting when the vast majority of our students will become parents.

Your mind is greater than your problems,your heart is greater than your troubles,your soul is greater than your temptations,and your God is greater than your obstacles.

These opportunities, then, gave these men the chance they needed, and their great abilities made them recognize it.

A flirtatious soul misses the point of intimate trust relations.

There is no reasonable doubt that existentialism will soon become the predominant philosophical current among bourgeois intellectuals." (1949)

The law of all modern states takes account of associations, whose members, in theory, pursue the common end with equal zeal. The experience of all associations proves, however, that this is not the case, and that a lively, constant and vigorous awareness of the end is found only in a minority of the associates; an association is really rather like a comet—a large tail of docile followers dragged along by a small dynamic head.

To a fireman, wind is a curse. To a sailor, wind is a blessing.

Some are satisfied to stand politely before the portals of Fortune and to await her bidding better those who push forward who employ their enterprise who on the wings of their worth and valor seek to embrace luck and to effectively gain her favor.

The mind is at every stage a theater of simultaneous possibilities. Consciousness consists in the comparison of these with each other, the selection of some, and the suppression of the rest by the reinforcing and inhibiting agency of attention. The highest and most elaborated mental products are filtered from the data chosen by the faculty next beneath, out of the mass offered by the faculty below that, which mass in turn was sifted from a still larger amount of yet simpler material, and so on. The mind, in short, works on the data it receives very much as a sculptor works on his block of stone. In a sense the statue stood there from eternity. But there were a thousand different ones beside it, and the sculptor alone is to thank for having extricated this one from the rest. Just so the world of each of us, how so ever different our several views of it may be, all lay embedded in the primordial chaos of sensations, which gave the mere matter to the thought of all of us indifferently. We may, if we like, by our reasonings unwind things back to that black and jointless continuity of space and moving clouds of swarming atoms which science calls the only real world. But all the while the world we feel and live in will be that which our ancestors and we, by slowly cumulative strokes of choice, have extricated out of this, like sculptors, by simply removing portions of the given stuff. Other sculptors, other statues from the same stone! Other minds, other worlds from the same monotonous and inexpressive chaos! Your world is but one in a million alike embedded, alike real to those who may abstract them. How different must be the worlds in the consciousness of ant, cuttlefish, or crab!

So if you have to live amongst men, you must allow everyone the right to exist in accordance with the character he has, whatever it turns out to be: and all you should strive to do is to make use of this character in such a way as its kind and nature permit, rather than to hope for any alteration in it, or to condemn it off-hand for what it is. This is the true sense of the maxim--Live and let live. That, however, is a task which is difficult in proportion as it is right; and he is a happy man who can once for all avoid having to do with a great many of his fellow creatures.

Live with no time out.

A rumor is usually a lie that the media can legally profit from.

You can be happy indeed if you have breathing space from pain.

One is not born, but rather becomes, a woman.

A sage has one advantage he is immortal. If this is not his century many others will be.

The soul's rainbow has more colors than the sky's stars.

I was not, I was, I am not, I care not. (Non fui, fui, non sum, non curo)

Self-employment killed the weekend.

A god without wrath, without intimidation, without punishment, without hell? It would be a paper tiger, a teddy bear!

A bird will only eat from a hand it trusts.

A wise person makes one error,and learns ten lessons.He makes two errors,and learns twenty lessons.He makes three errors,and learns thirty lessons.He makes few errors,and learns countless lessons.

One is punished most for one’s virtues.

Every other science presupposes intelligence as already existing and complete: the philosopher contemplates it in its growth, and as it were represents its history to the mind from its birth to its maturity.

You need to be greedy or ignorant to truly want to live forever.

Great souls carry great burdens.

You speak rather poorly of God when praising Him, or when wanting to praise Him, only during that which you perceive to be your highest of moments. That is many a reason behind unbelief altogether: the failed attempt to control God, to lower His standards to one's own level of understanding in doubt of His foresight and omniscience, His goodness and power. He wants to know if you are faithful enough to praise Him even when, to you, all seems lost.

Those are fools however learnedWho have not learned to walk with the world.

Capital is dead labor that vampirelike lives only by sucking living labor and lives the more the more labor it suck.

There was never law or sect or opinion did so much magnify goodness as the Christian religion doth.

Humor is our way of defending ourselves from life's absurdities by thinking absurdly about them.

Able writers let us into their minds and show us how they think and by that open our minds to ourselves

[I]t is a mistake to rush to impose the individual ethical responsibility that the corporate structure deflects. This is the temptation of the ethical which, as Zizek has argued, the capitalist system is using in order to protect itself in the wake of the credit crisis - the blame will be put on supposedly pathological individuals, those’ abusing the system’, rather than on the system itself. But the evasion is actually a two step procedure - since structure will often be invoked (either implicitly or openly) precisely at the point when there is the possibility of individuals who belong to the corporate structure being punished. At this point, suddenly, the causes of abuse or atrocity are so systemic, so diffuse, that no individual can be held responsible… But this impasse - it is only individuals that can be held ethically responsible for actions, and yet the cause of these abuses and errors is corporate, systemic - is not only a dissimulation: it precisely indicates what is lacking in capitalism. What agencies are capable of regulating and controlling impersonal structures? How is it possible to chastise a corporate structure? Yes, corporations can legally be treated as individuals - but the problem is that corporations, whilst certainly entities, are not like individual humans, and any analogy between punishing corporations and punishing individuals will therefore necessarily be poor. And it is not as if corporations are the deep-level agents behind everything; they are themselves constrained by/expressions of the ultimate cause-that-is-not-asubject: Capital.

The opportunity to deceive others is ever present and often tempting, and each instance casts us onto some of the steepest ethical terrain we ever cross. Few of us are murderers or thieves, but we have all been liars. And many of us will be unable to get safely into our beds tonight without having told several lies over the course of the day.What does this say about us and about the life we are making with one another?

When hunting a lion it is wise to remind yourself that you too are being hunted.

The greater your wisdom, the shorter the distance to success.

If you fall in love, make sure your landing is soft.

Life begins at the edge of your fears.

You don’t have to swim when you know how to walk on water.

Justice and injustice indeed begins and ends with the self.

My pessimism goes to the point of suspecting the sincerity of the pessimists.

Hold childhood in reverence, and do not be in any hurry to judge it for good or ill. Leave exceptional cases to show themselves, let their qualities be tested and confirmed, before special methods are adopted. Give nature time to work before you take over her business, lest you interfere with her dealings. You assert that you know the value of time and are afraid to waste it. You fail to perceive that it is a greater waste of time to use it ill than to do nothing, and that a child ill taught is further from virtue than a child who has learnt nothing at all. You are afraid to see him spending his early years doing nothing. What! is it nothing to be happy, nothing to run and jump all day? He will never be so busy again all his life long. Plato, in his Republic, which is considered so stern, teaches the children only through festivals, games, songs, and amusements. It seems as if he had accomplished his purpose when he had taught them to be happy; and Seneca, speaking of the Roman lads in olden days, says, "They were always on their feet, they were never taught anything which kept them sitting." Were they any the worse for it in manhood? Do not be afraid, therefore, of this so-called idleness. What would you think of a man who refused to sleep lest he should waste part of his life? You would say, "He is mad; he is not enjoying his life, he is robbing himself of part of it; to avoid sleep he is hastening his death." Remember that these two cases are alike, and that childhood is the sleep of reason.The apparent ease with which children learn is their ruin. You fail to see that this very facility proves that they are not learning. Their shining, polished brain reflects, as in a mirror, the things you show them, but nothing sinks in. The child remembers the words and the ideas are reflected back; his hearers understand them, but to him they are meaningless.Although memory and reason are wholly different faculties, the one does not really develop apart from the other. Before the age of reason the child receives images, not ideas; and there is this difference between them: images are merely the pictures of external objects, while ideas are notions about those objects determined by their relations.

Modern science gives lectures on botany, to show there is no such thing as a flower; on humanity, to show there is no such thing as a man; and on theology, to show there is no such thing as a God. No such thing as a man, but only a mechanism, No such thing as a God, but only a series of forces.

The earth offers gift after gift—life and the living of it, light and the return of it, the growing things, the roaring things, fire and nightmares, falling water and the wisdom of friends, forgiveness. My god, the forgiveness, time, and the scouring tides. How does one accept gifts as great as these and hold them in the mind?Failing to notice a gift dishonors it, and deflects the love of the giver. That's what's wrong with living a careless life, storing up sorrow, waking up regretful, walking unaware. But to turn the gift in your hand, to say, this is wonderful and beautiful, this is a great gift—this honors the gift and the giver of it. Maybe this is what [my friend] Hank has been trying to make me understand: Notice the gift. Be astonished at it. Be glad for it, care about it. Keep it in mind. This is the greatest gift a person can give in return. 'This is your work,' my friend told me, 'which is a work of substance and prayer and mad attentiveness, which is the real deal, which is why we are here.

In a sane world I should be a great man; as things are, in this curious establishment, I am nothing at all; to all intents and purposes I don't exist. I am just a Vox et preaterea nihil.

If a change in our lives require individually or socially painful sacrifices, it will be difficult to put into effect no matter how necessary that change might be. However, if we start down the road of transformation with simple, enjoyable, and tangible changes, we will soon be prepared to tackle larger issues.

Human nature must be something which always remains one and the same, but which may be carried out in manifold ways.

When people want to be rid of Heaven it is logical to start by creating an atmosphere in which spiritual things appear out of place; in order to be able to declare successfully that God is unreal they have to construct around man a false reality, a reality that is inevitably inhuman because only the inhuman can exclude God. What is involved is a falsification of the imagination and so its destruction.

The main tenet of design thinking is empathy for the people you're trying to design for. Leadership is exactly the same thing - building empathy for the people that you're entrusted to help.

The obvious effect of frivolous divorce will be frivolous marriage. If people can be separated for no reason they will feel it all the easier to be united for no reason.

Surely, the gods' judgment is certain. But as for us, we must be satisfied to 'come close' to those things, for we are men, who speak according to what is likely, and whose lectures resemble fables.

Every book has its ancestors

[Marriage] happens as with cages: the birds without despair to get in, and those within despair of getting out.

We owe some of our successes to people who did not want to help us more than we do to those who have helped us.

(...) greed that preys on human misery (...)

Doubt is the archenemy of love. He is the scoundrel who accused her to reason

There is nothing at all that can be talked about adequately, and the whole art of poetry is to say what can't be said.

Death is the great equalizer