Quotes by Philosophers - Page 322

There is no method of reasoning more common, and yet none more blameable, than, in philosophical disputes, to endeavour the refutation of any hypothesis, by a pretence of its dangerous consequences to religion and morality. When any opinion leads to absurdities, it is certainly false; but it is not certain that an opinion is false, because it is of danger-ous consequence. Such topics, therefore, ought entirely to be forborne; as serving nothing to the discovery of truth, but only to make the personof an antagonist odious.

Everyone knows the experience of encountering other persons only under the aspect of how they intersect with our projects, and of noticing them only insofar as we have to notice them in order to interact with them as we pursue our goals. But from time to time we realize more keenly that the other with whom we are dealing is a person, and then we feel the irreverence and the arrogance of our attitude. We become aware of a certain violence with which we have been treating other persons; we realize that we have to draw back and grant them a space in which to be themselves as persons, and that we have to cease seeing them exclusively in relation to our projects.

As we know life in ourselves we want to understand life in the universe in order to enter into harmony with it.

Great power requires great character if it is to be a blessing and not a curse, and that character is something we only grow toward.

Almost all the prosperity of a public society and civil community does, under God, depend on their rulers. They are like the main springs or wheels in a machine that keep every part in their due motion, and are in the body politic, as in the vitals in the body natural, and as the pillars and the foundation in a building.

The problem is politics is made a sport, almost as much a sport as football or baseball. When it comes to politics, adults and politicians do more finger-pointing and play more games than children ever do. Too often are we rooting for the pride of a team rather than the good of the nation.

Hell is—other people!

Consider the whole world reconnoitre individuals j who is there whose life is not taken up with providing for to morrow Do you ask what harm there is in this An infinite deal for such men do not live but are about to live they defer every thing from day to day however circumspect we are life will still outrun us.

To feel most beautifully alive means to be reading something beautiful, ready always to apprehend in the flow of language the sudden flash of poetry.

Love does these three things effectively: multiplies joy, divides trouble, subtracts grief, and adds peace.

Nothing great in the world has been accomplished without passion.

But I will confess 
that I began as an astronomer—a liking
for bright flashes, vast distances, unreachable things,
a hand stretched always toward the furthest limit—
and that my longing for you has not taken me
very far from that original desire
to inscribe a comet’s orbit around the walls
of our city, to gently stroke the surface of the stars.

The sweetest pleasure arises from difficulties overcome.

The degree to which the psychiatric community is complicit with abusive parents in drugging non-compliant children is a war crime across the generations, and there will be a Nuremberg at some point in the future

A diamond's happy ending is on a crown, but its beauty was formed in dirt.

The bourgeois sees in his wife a mere instrument of production.

When your words enter the material world in the form of ink or on screen, you are immediately afforded the opportunity to judge their worth.

He who runs from a challenge runs from an opportunity.

Other translations may engage the mind, but the King James Version is the Bible of the heart.

Systems, whether educational or political, are not changed mysteriously; they are transformed when there is a fundamental change in ourselves.

...[F]rom me you shall hear the whole truth; not, I can assure you, gentlemen, in flowery language... decked out with fine words and phrases; no, what you will hear will be a straightforward speech in the first words that occur to me, confident as I am in the justice of my cause; and I do not want any of you to expect anything different.

People hardly ever make use of the freedom they have for example freedom of thought instead they demand freedom of speech as a compensation.

I have no idea what's awaiting me, or what will happen when this all ends. For the moment I know this: there are sick people and they need curing.

Since God is truth, a contempt for truth is equally a contempt for God.

All of nature, therefore, is good, since the Creator of all nature is supremely good. But nature is not supremely and immutably good as is the Creator of it. Thus the good in created things can be diminished and augmented. For good to be diminished is evil; still, however much it is diminished, something must remain of its original nature as long as it exists at all. For no matter what kind or however insignificant a thing may be, the good which is its 'nature' cannot be destroyed without the thing itself being destroyed. There is good reason, therefore, to praise an uncorrupted thing, and if it were indeed an incorruptible thing which could not be destroyed, it would doubtless be all the more worthy of praise. When, however, a thing is corrupted, its corruption is an evil because it is, by just so much, a privation of the good. Where there is no privation of the good, there is no evil. Where there is evil, there is a corresponding diminution of the good. As long, then, as a thing is being corrupted, there is good in it of which it is being deprived; and in this process, if something of its being remains that cannot be further corrupted, this will then be an incorruptible entity [natura incorruptibilis], and to this great good it will have come through the process of corruption. But even if the corruption is not arrested, it still does not cease having some good of which it cannot be further deprived. If, however, the corruption comes to be total and entire, there is no good left either, because it is no longer an entity at all. Wherefore corruption cannot consume the good without also consuming the thing itself. Every actual entity [natura] is therefore good; a greater good if it cannot be corrupted, a lesser good if it can be. Yet only the foolish and unknowing can deny that it is still good even when corrupted. Whenever a thing is consumed by corruption, not even the corruption remains, for it is nothing in itself, having no subsistent being in which to exist.

The common man wants nothing of life but health, longevity, amusement, comfort -- "happiness." He who does not despise this should turn his eyes from world history, for it contains nothing of the sort. The best that history has created is great suffering.

For the ancient Greeks, who lacked our social media, the only way to achieve mass duplication of the details of one's life in the apprehension of others was to do something wondrously worth the telling. Our wondrous technologies might just save us all the personal bother. Kleos is a tweak away.

An unbroken horse erects his mane, paws the ground and starts back impetuously at the sight of the bridle; while one which is properly trained suffers patiently even whip and spur: so savage man will not bend his neck to the yoke to which civilised man submits without a murmur, but prefers the most turbulent state of liberty to the most peaceful slavery. We cannot therefore, from the servility of nations already enslaved, judge of the natural disposition of mankind for or against slavery; we should go by the prodigious efforts of every free people to save itself from oppression. I know that the former are for ever holding forth in praise of the tranquillity they enjoy in their chains, and that they call a state of wretched servitude a state of peace: miserrimam servitutem pacem appellant. But when I observe the latter sacrificing pleasure, peace, wealth, power and life itself to the preservation of that one treasure, which is so disdained by those who have lost it; when I see free-born animals dash their brains out against the bars of their cage, from an innate impatience of captivity; when I behold numbers of naked savages, that despise European pleasures, braving hunger, fire, the sword and death, to preserve nothing but their independence, I feel that it is not for slaves to argue about liberty.

Religion is a theory about everything that needs to be proved only after death those who prove or disprove it never come back to us to tell the story

Treading along in this dreamlike, illusory realm,Without looking for the traces I may have left;A cuckoo's song beckons me to return home;Hearing this, I tilt my head to seeWho has told me to turn back;But do not ask me where I am going,As I travel in this limitless world,Where every step I take is my home.

... When Princes devote themselves rather to pleasure than to arms, they lose their dominions.

The life of every individual, viewed as a whole and in general, and when only its most significant features are emphasized, is really a tragedy; but gone through in detail it has the character of a comedy.

Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair. I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness--that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what--at last--I have found.With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved. Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer. This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me.

Courage is the virtue which champions the cause of right.

This is the secret of the golden flower: if the heart can die the flower will bloom, die as you are so you can be reborn.

The poets are only the interpreters of the gods.

Man cannot survive except through his mind. He comes on earth unarmed. His brain is his only weapon. The mind is an attribute of the individual.The basic need of the creator is independence. The reasoning mind cannot work under any form of compulsion. It cannot be curbed, sacrificed or subordinated to any consideration whatsoever. It demands total independence in function and in motive. To a creator, all relations with men are secondary.No man can live for another. He cannot share his spirit just as he cannot share his body. But the second-hander has used altruism as a weapon of exploitation and reversed the base of mankind's moral principles. Men have been taught every precept that destroys the creator. Men have been taught dependence as a virtue.

Uncommon faith gives you uncommon power.

I write because I hate. A lot. Hard.

He who has love in his heart has the universe in his hands.

Let me never fall into the vulgar mistake of dreaming that I am persecuted whenever I am contradicted.

Things refuse to be mismanaged for long.

For the Qur’ān, it is neither strange nor out of tune nor blameworthy for a prophetthat he is not always consistent as a human. It is nevertheless as a human that hebecomes an example for mankind, for his average level of conduct is still so high that it is a worthy model for mankind.

Never expect wolves to behave like sheep.

If I do not love my fellow man, I can be sure of it that I do not love Jesus Christ. And I would do well if guilty of loving Jesus Christ even more than I love my fellow man, because only by this may I fully come to love my fellow man.

Good Being is knowing who in fact we are; and in order to know who in fact we are, we must first know, moment by moment, who we think we are and what this bad habit of thought compels us to feel and do. A moment of clear and complete knowledge of what we think we are, but in fact are not, puts a stop, for a moment, to the Manichean charade. If we renew, until they become a continuity, these moments of the knowledge of what we are not, we may find ourselves, all of a sudden, knowing who in fact we are.

...that tender compunction of the honest-minded, so different from the hateful intoxication of criminals...

The best men in all ages keep classic traditions alive.

What is a poet? An unhappy man who hides deep anguish in his heart, but whose lips are so formed that when the sigh and cry pass through them, it sounds like lovely music.... And people flock around the poet and say: 'Sing again soon' - that is, 'May new sufferings torment your soul but your lips be fashioned as before, for the cry would only frighten us, but the music, that is blissful.

Life is indefinite--a bundle of contradictions. We men, with our ideas, strive to give it a particular shape by melting it into a particular mould--into the definiteness of success.

You maintain hope for humanity as an infinite skeptic of gossip and slander. In all mankind's desires for entertainment and exaggeration and sensationalism, when it comes to gossip, the individual always sounds worse than he really is. This is why adhering to gossip subtly affects the mental state of the listener - he goes on holding shady opinions regardless of where the realities of their lights and darknesses may stand.

Auschwitz begins wherever someone looks at a slaughterhouse and thinks: they’re only animals.

Because there are hundreds of different ways to say one thing, I, being a writer, songwriter, and poet, speak childishly and incoherently. In speech there is so much to decide in so little time.

Keeping a monopoly on legitimate violence is still the proven best way to limit violence and allow reason some asylum where it can be freely practiced.

When you love you give meaning to this world.

The true university of these days is a collection of books.

If we were all given by magic the power to read each other's thoughts I suppose the first effect would be to dissolve all friendships.

Life will follow the path it started upon, and will neither reverse nor check its course; it will make no noise, it will not remind you of its swiftness. Silent it will glide on; it will not prolong itself at the command of a king, or at the applause of the populace. Just as it was started on its first day, so it will run; nowhere will it turn aside, nowhere will it delay.

In relationship to God one can not involve himself to a certain degree. God is precisely the contradiction to all that is 'to a certain degree'.

There is no such thing as progress or regress. The world is not getting better and better, nor is it getting worse and worse. It is simply moving along into the future, reiterating in different configurations the patterns that have already occurred. We can’t help but play a role in this unfolding drama, but it is a mistake to think that what we do makes any difference to the grand scheme of things.