Quotes by Philosophers - Page 241

And that discovery would betray the closely guarded secret of modern culture to the laughter of the world. For we moderns have nothing of our own. We only become worth notice by filling ourselves to overflowing with foreign customs, arts, philosophies, religions and sciences: we are wandering encyclopaedias, as an ancient Greek who had strayed into our time would probably call us. But the only value of an encyclopaedia lies in the inside, in the contents, not in what is written outside, in the binding or the wrapper. And so the whole of modern culture is essentially internal; the bookbinder prints something like this on the cover: “Manual of internal culture for external barbarians.” The opposition of inner and outer makes the outer side still more barbarous, as it would naturally be, when the outward growth of a rude people merely developed its primitive inner needs. For what means has nature of repressing too great a luxuriance from without? Only one,—to be affected by it as little as possible, to set it aside and stamp it out at the first opportunity. And so we have the custom of no longer taking real things seriously, we get the feeble personality on which the real and the permanent make so little impression. Men become at last more careless and accommodating in external matters, and the [Pg 34] considerable cleft between substance and form is widened; until they have no longer any feeling for barbarism, if only their memories be kept continually titillated, and there flow a constant stream of new things to be known, that can be neatly packed up in the cupboards of their memory.
Friedrich Nietzsche
To finish the moment, to find the journey's end in every step of the road, to live the greatest number of good hours, is wisdom.
Ralph Waldo Emerson
A young woman faces the decision of whether to marry a certain man whom she loves but who has deeply rooted, traditional ideas concerning marriage, family life, and the roles of men and women in each. A sober assessment of her future tell the woman that each of the two alternatives offers real but contrasting goods. One life offers the possibility of a greater degree of personal independence, the chance to pursue a career, perhaps more risk and adventure, while the other offers the rewards of parenting, stability, and a life together with a man whom, after all, she is in love with. In order to choose in a self-determined mode the woman must realize that the decision she faces involves more than the choice between two particular actions; it is also a choice between two distinct identities. In posing the questions "Who am I? Which of the two lives is really me?" she asks herself not a factual question about her identity but a fundamental practical question about the relative values of distinct and incommensurable goods. The point I take to be implicit in Tugendhat's (and Fichte's) view of the practical subject is that it would be mistaken to suppose that the woman had at her disposal an already established hierarchy of values that she must simply consult in order to decide whether to marry. Rather, her decision, if self-determined, must proceed from a ranking of values that emerges only in the process of reflecting upon the kind of person she wants to be.
Frederick Neuhouser
He thought his detective brain as good as the criminal's, which was true. But he fully realised the disadvantage. "The criminal is the creative artist; the detective only the critic," he said with a sour smile, and lifted his coffee cup to his lips slowly, and put it down very quickly. He had put salt in it.
G.K. Chesterton
...if you ask me whether or not I'm an atheist, I wouldn't even answer. I would first want an explanation of what it is that I'm supposed not to believe in, and I've never seen an explanation.
Noam Chomsky
The organism's environment is the sense it makes of the world. This environment is a place of significance and valence, as a result of the global action of the organism.
Evan Thompson
Nature is what you may do. There is much you may not do.
Ralph Waldo Emerson
No man is so exquisitely honest or upright in living but that ten times in his life he might not lawfully be hanged.
Michel de Montaigne
Language has created a barrier that prevents us from seeing existence as it truly is.
Chris Matakas
Calumny is a vice of curious constitution trying to kill it keeps it alive leave it to itself and it will die a natural death.
Thomas Paine
An author who integrates alien signs into the medial surface of his own texts—signs behind which we presume the existence of other powerful, submedial subjects “as authors”—does not increase the comprehensibility of that text. Yet nonetheless, he increases the magical effectiveness this text exudes. Such quotations lead us to presume that the text houses a dangerous, manipulative subject, a magician with enough power to manipulate the signs of other powerful magicians and able to use them strategically for his own purposes. Thus an author who quotes alien signs conveys a stronger impression of powerful authorship than one who ad- vocates precisely his so-called own ideas—which do not interest anybody precisely because they are only his own. It is also well known that one may not quote the same author too often, in which case quoting gradu- ally looses its magical power and begins to irritate the reader. The reason for this gradual decrease of a quote’s magical effectiveness is that it looses its strangeness over time and gets integrated into the medial surface of a text, thereby becoming a proper part of it. In order to maintain their magical effect, quotes have to be exchanged constantly so as to continue to maintain the same appearance of foreignness and freshness. The quote functions as a magical fetish that lends the entire text a hidden, submedial power beyond its superficial meaning.
Boris Groys
Free election of masters does not abolish the masters or the slaves.
Herbert Marcuse
I envision a world in which the vast majority of us are actively striving toward our potential as human beings by spending our lives serving others through mediums we are most passionate.
Chris Matakas
Jiu Jitsu opened up doors in my mind that public education had bolted shut. In hindsight, I see just how superficial my thoughts had been prior to this art. It is no coincidence that my efforts in reading and writing have run parallel with this craft. I began training Jiu Jitsu at twenty-two, and at the time of this writing I am about to turn thirty. I have learned more in the past eight years than the previous twenty-two, and have no doubts that Jiu Jitsu opened up my mind in a way traditional organized education never could. Jiu Jitsu gave me a life when I didn't know how to live. It is the best thing I have ever done, and is the foundation upon which all I will do.
Chris Matakas
The skyline of New York is a monument of a splendour that no pyramids or palaces will ever equal or approach.
Ayn Rand
No sensible person ever made an apology.
Ralph Waldo Emerson
I have sought to offer humanists a detailed analysis of a technology sufficiently magnificent and spiritual to convince them that the machines by which they are surrounded are cultural artifacts worthy of their attention and respect.
Bruno Latour
Love spiritually, not strategically.
T.F. Hodge
Not how the world is, but that it is, is the mystery.
Ludwig Wittgenstein
If we possess narrative sympathy - enabling us to see the world from other's point of view - we cannot kill. If we do not, we cannot love.
Richard Kearney
For this can be said of men in general: that they are ungrateful, fickle, hypocrites and dissemblers, avoiders of dangers, greedy for gain; and while you benefit them, they are entirely yours, offering you their blood, their goods, their life, their children,...when need is far away, but when you actually become needy, they turn away. (translated by Wayne A. Rebhorn)
Niccolò Machiavelli
Whether the woman shares the man's passion or not, whether she is willing or unwilling to satisfy it, she always repulses him and defends herself, though not always with the same vigour, and therefore not always with the same success.
Jean-Jacques Rousseau
...fiction is as useful as truth, for giving us matter, upon which to exercise the judgment of value.
G.E. Moore
Nothing can justify injustice.
Ayn Rand
Prayer is listening.
Søren Kierkegaard
For every fact there is an infinity of hypotheses.
Robert M. Pirsig
A flower that refuses to bloom robs the world of its beauty.
Matshona Dhliwayo
It is precisely because the principle of the transcendence of the object is completely independent of the existential status of the objects themselves and, thus, independent of the question whether they are produced by us or subsist on their own―whether they are fictions or real beings―that the fact of the consciousness of transcendence is not even remotely qualified to solve the problem of reality. This has been misunderstood equally by W. Freytag, Edith Landmann, P. Linke, and even by Husserl himself. Indeed, people have wanted to speak of an intentional realism (E. Landmann) in contrast to Critical Realism and to all other forms of realism. N. Hartmann was quite correct in emphasizing, in opposition to this, that the projection [*Hinausragen*] of the intentional object beyond the content of consciousness and its act cannot make the least contribution to solving the problem of realism. If something is an intentional object, we cannot recognize from this fact alone, whether it is real or not. If the perceived cherry, the conceived triangle, a friend’s visit anticipated in a dream, Little Red Riding Hood, a freely planned project, or a felt value, have entirely different characteristics and predicates than do the mental processes and the actual contents in which these objects appear, then the distinction between intentional and mental holds equally of both the real and the irreal. *Thus, the problem of what is real is not touched by the fact of the transcendence of the object*, and *percipi est esse*, in Berkeley’s psychologistic sense, is laid to rest. This also frustrates attempts, such as Hume’s in his *Treatise*, to derive being-an-object in general―an object as distinguished from an idea―from a psychogenetic process in which the very ideas through which this psychogenetic process is supposed to be accomplished are themselves reified [*verdinglicht*]."―from_Idealism and Realism_
Max Scheler
Viewed in this light, life itself appears as a dynamics of integration that is equipped with auto-therapeutic or 'endo-clinical' competencies and refers to a species-specific space of surprise. It has an equally innate and - in higher organisms - adaptively acquired responsibility for the injuries and invasions it regularly encounters in its permanently allocated environment or conquered surroundings. Such immune systems could equally be described as organismic early forms of a feeling for transcendence: thanks to the efficiency of these devices, which are constantly at the ready, the organism actively confronts the potential bringers of its death, opposing them with its endogenous capacity to overcome the lethal. Such functions have earned immune systems of this type comparisons to a 'body police' or border patrol. But as the concern, already at this level, is to work out a modus vivendi with foreign and invisible powers - and, in so far as these can bring death, 'higher' and 'supernatural' ones - this is a preliminary stage to the behaviour one is accustomed to terming religious or spiritual in human contexts. For every organism, its environment is its transcendence, and the more abstract and unknown the danger from that environment, the more transcendent it appears.
Peter Sloterdijk
...I do not think that it is right for a man to appeal to the jury or to get himself acquitted by doing so; he ought to inform them of the facts and convince them by argument. The jury does not sit to dispense justice as a favour, but to decide where justice lies; and the oath which they have sworn is not to show favour at their own discretion, but to return a just and lawful verdict... Therefore you must not expect me, gentlemen, to behave towards you in a way which I consider neither reputable nor moral nor consistent with my religious duty.
Socrates
Give a typical employee a million, and, he is most likely to use the money to print his CV on fancier paper.
Mokokoma Mokhonoana
If a lion takes its advice from sheep, it will go hungry.
Matshona Dhliwayo
Language signifies when instead of copying thought it lets itself be taken apart and put together again by thought. Language bears the sense of thought as a footprint signifies the movement and effort of a body. The empirical use of already established language should be distinguished from its creative use. Empirical language can only be the result of creative language. Speech in the sense of empirical language - that is, the opportune recollection of a preestablished sign – is not speech in respect to an authentic language. It is, as Mallarmé said, the worn coin placed silently in my hand. True speech, on the contrary - speech which signifies, which finally renders "l'absente de tous bouquets" present and frees the sense captive in the thing - is only silence in respect to empirical usage, for it does not go so far as to become a common noun. Language is oblique and autonomous, and if it sometimes signifies a thought or a thing directly, that is only a secondary power derived from its inner life. Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.
Maurice Merleau-Ponty
The world in which we now live is a world whose outlook is so distorted that we absolutize what is relative (money-making, power, success) and relativize what is absolute (truth, moral values, and God).
Alice von Hildebrand
The man least dependent upon the morrow goes to meet the morrow most cheerfully.
Epicurus
To be ignorant of what occurred before you were born is to remain always a child. For what is the worth of human life, unless it is woven into the life of our ancestors by the records of history?"Cicero, Orator, 46 BCBy way of 'Dictator' by Robert Harris, 2015
Cicero
Whosoever would be a man must be a non-conformist.
Ralph Waldo Emerson
How casually and unobservedly we make all our most valued acquaintances.
Ralph Waldo Emerson
For the coming of that day shall I fight, I and my sons and my chosen friends. For the freedom of Man. For his rights. For his life. For his honor.
Ayn Rand
The heaviest penalty for declining to rule is to be ruled by someone inferior to yourself.
Plato
If we submit everything to reason our religion will be left with nothing mysterious or supernatural. If we offend the principles of reason our religion will be absurd and ridiculous . . . There are two equally dangerous extremes: to exclude reason, to admit nothing but reason.
Blaise Pascal
He who cannot put his thoughts on ice should not enter into the heat of dispute.
Friedrich Nietzsche
To approach the Other in conversation is to welcome his expression, in which at each instant he overflows the idea a thought would carry away from it. It is therefore to receive from the Other beyond the capacity of the I, which means exactly: to have the idea of infinity. But this also means: to be taught. The relation with the Other, or Conversation, is a non-allergic relation, an ethical relation; but inasmuch as it is welcomed this conversation is a teaching. Teaching is not reducible to maieutics; it comes from the exterior and brings me more than I contain. In its non-violent transitivity the very epiphany of the face is produced.
Emmanuel Levinas
You must be able to say "I understand," before you can say "I agree," or "I disagree," or "I suspend judgment.
Mortimer J. Adler
All Earthquakes and Disasters are warnings there’s too much corruption in the world
Aristotle
The continuing belief that the world is fundamentally just is implied in the very complaint that there has been an injustice.
Alain de Botton
Fame is foolish, it is pointless, meaningless. Even if the whole world knows you, how does it make you richer? How does it make your life more blissful? How does it help you to be more understanding, to be more aware? To be more alert, to be more alive?
Osho
Love is the grounding of our existence as humans and is the basic emotioning in our systemic identity as human beings.
Humberto R. Maturana
Therefore, the places in which we have experienced day dreaming reconstitute themselves in a new daydream, and it is because our memories of former dwelling-places are relived as day-dreams these dwelling-places of the past remain in us for all the time.
Gaston Bachelard
Most men pursue pleasure with such breathless haste that they hurry past it.
Søren Kierkegaard
An inch of light can conquer a mile of darkness.
Matshona Dhliwayo
When anyone tells me that he saw a dead man restored to life, I immediately consider with myself whether it be more probable that this person should either deceive or be deceived or that the fact which he relates should really have happened. I weigh the one miracle against the other and according to the superiority which I discover, I pronounce my decision. Always I reject the greater miracle. If the falsehood of his testimony would be more miraculous than the event which he relates, then and not till then, can he pretend to command my belief or opinion.
David Hume
Aim for the stars, and afterward, pass them.
Matshona Dhliwayo
Anti-intellectualism has long been the anti-Semitism of the business man.
Arthur Schopenhauer
Self-improvement is generally a removal of a vice rather than an acquisition of a virtue.
Chris Matakas
But dogmatism—or the inclination "to identify the goal of our thinking with the point at which we have become tired of thinking"—is so natural to man that it is not likely to be a preserve of the past. [Citing Lessing's January 9, 1771 letter to Mendelssohn.]
Leo Strauss
You can only be twice someone’s age once.
Mokokoma Mokhonoana
Philosophy ought to question the basic assumptions of the age. Thinking through, critically and carefully, what most of us take for granted is, I believe, the chief task of philosophy, and the task that makes philosophy a worthwhile activity.
Peter Singer
Forget injuries, never forget kindnesses.
Confucius
The humble sinner will sometimes be interpreted as one of the filthiest in the eyes of man yet immersed in the eyes of God, and this is due to the volition of honesty regarding his own corruption.
Criss Jami