Quotes by Literary Critics - Page 10

The fantastic cannot exist independently of that 'real' world which it seems to find frustratingly finite.

How to read "Harry Potter and the Sorcerer's Stone"? Why, very quickly, to begin with, and perhaps also to make an end. Why read it? Presumably, if you cannot be persuaded to read anything better, Rowling will have to do.

If we want know the meaning of existence, we must open a book: over there, in the darkest chapter, there’s a sentence written especially for us.

In school, I hated poetry - those skinny,Malnourished poems that professors love;The bad grammar and dirty words that catchIn the mouth like fishhooks, tear holes in speech.Pablo, your words are rain I run through,Grass I sleep in.

The historian is a prophet looking backwards.

Today there is no symbolic compensation for old age, no recognition of a specific value: wisdom, perceptiveness, experience, vision.

Those who decide to use leisure as a means of mental development, who love good music, good books, good pictures, good company, good conversation, are the happiest people in the world.

So let us recognise our shame and guilt; let us ache with self-reflection; let us eradicate the repetition of suffering and resist anger; let us learn to concretely tend to the suffering of an individual, of our common citizens, with equality; let us learn to live life with honour and dignity and a wealth of humanity.

Literature differs from life in that life is amorphously full of detail, and rarely directs us toward it, wheras literature teaches us to notice. Literature makes us better noticers of life; we get to practice on life itself; which in turn makes us better readers of detail in literature; which in turn makes us better readers of life.

There is only one way to degrade mankind permanently and that is to destroy language.

What right does my present have to speak of my past? Has my present some advantage over my past? What "grace" might have enlightened me? except that of passing time, or of a good cause, encountered on my way?

People call me a feminist whenever I express sentiments that differentiate me from a doormat or a prostitute.

Worship is not love.

The work of great poetry is to aid us to become free artists ourselves...The art of reading poetry is an authentic training in the augmentation of consciousness, perhaps the most authentic of healthy modes.

The experience of death is going to get more and more painful, contrary to what many people believe. The forthcoming euthanasia will make it more rather than less painful because it will put the emphasis on personal decision in a way which was blissfully alien to the whole problem of dying in former times. It will make death even more subjectively intolerable, for people will feel responsible for their own deaths and morally obligated to rid their relatives of their unwanted presence. Euthanasia will further intensify all the problems its advocates think it will solve.

From Tudor to eighteenth-century England, there are many instances of women writers with no place or room of their own. The life-story of the play-wright Elizabeth Cary, Lady Falkland (1585-1639) gives us a dramatic and, lately, much-studied example. In the hagiographical 'The Lady Falkland: Her Life', written by one of her daughters, we hear how the prodigious Elizabethlearnt to read very soon and loved it much... Without a teacher, whilst she was a child, she learnt French, Spanish, Italian [and] Latin... She having neither brother nor sister, nor other companion of her age, spent her whole time in reading; to which she gave herself so much that she frequently read all night; so as her mother was fain to forbid her servants to let her have candles, which command they turned to their own profit, and let themselves be hired by her to let her have them, selling them to her at half a crown apiece, so was she bent to reading; and she not having money so free, was to owe it them, and in this fashion was she in debt a hundred pound afore she was twelve year old.

No phonetic sign, except at a rudimentary, strictly speaking pre-linguistic level of vocal imitation, has any substantive relation or contiguity to that which it is conventionally and temporally held to designate.

A self without a shelf remains cryptic a home without books naked.

At the behest of the criterion of authenticity, much that was once thought to make up the very fabric of culture has come to seem of little account, mere fantasy or ritual, or downright falsification. Conversely, much that culture traditionally condemned and sought to exclude is accorded a considerable moral authority by reason of the authenticity claimed for it, for example, disorder, violence, unreason.

The contents of someone's bookcase are part of his history, like an ancestral port

Live deep instead of fast.

Americans like to make money: Canadians like to audit it. I know no country where accountants have a higher social and moral status.

Better to write for yourself and have no public, than to write for the public and have no

We are being swallowed up by the popular culture of the United States but then the Americans are being swallowed up by it too. It's just as much a threat to American culture as it is to ours.

Convention itself, like metaphor itself, is not dead; but it is always dying.

[O]ver the years I travelled to another universe. However alert we are, however much we think we know what will happen, antiquity remains an unknown, unanticipated galaxy. It is alien, and old people are a separate form of life. They have green skin, with two heads that sprout antennae. They can be pleasant, they can be annoying--in the supermarket, these old ladies won't get out of my way--but most important they are permanently other. When we turn eighty, we understand that we are extraterrestrial. If we forget for a moment that we are old, we are reminded when we try to stand up, or when we encounter someone young, who appears to observe green skin, extra heads, and protuberances.

Thence it is possible to arrive by easy stages at the happy notion, not uncommon among 'intellectuals', that taste consists of distaste, and that the loftiest of pleasures is that of feeling displeased; and thus to end by enjoying almost nothing in literature but one's own opinions, while oneself incapable of writing a living sentence.

We must reject that most dismal and fatuous notion that education is a preparation for life.

To be afraid of sorrow is to be afraid of joy also.