Quotes by Islamic Scholars - Page 2

Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)

Exercise 1: Guarding the PrayerOnce we are performing the five obligatory prayers with regularity, then it is certainly worth our efforts to begin increasing extra prayers- especially the late-night prayers (tahajjud). Late-night prayer is one of the defining qualities of a salih (righteous) person, also called a wali (friend of Allah). Regarding late-night prayers, Fudayl b. 'Iyyad said that if a man was unable to do them, it was due to his wrong actions during the day. May Allah make us befitting to stand before Him, here and in the hereafter.Agenda to Change our Condition, Hamza Yusuf & Zaid Shakir, S. 46

Forge a strong relationship with the righteous and upright people in your area and be unaffected by naysayers. Let not your desire or determination be wavered by the censure of cynics, the criticism of pessimists, the undermining of those that belittle, the jeering of the mockers, or the doubts of the skeptics.

Islam is not man's ultimate justification to do as he pleases--it is, instead, a religion built on reason and evidence. If each of us asks the ustaz for the causes of his religious opinions, then we should, by doing so, help realise the principles of Islam and thus improve intellectual discussion in our own community.

It is of the extraordinary insights of Imam Malik that the first section of his Muwatta', which precedes even the section on ritual purity, is on the times of the prayer. It is the times of prayer that obligate purity. Observing the times of prayer is the first thing we do when we wake and the last thing we do before retiring to bed; it is done in the middle of the day and in its decline. It is an unrelenting reminder of to whom we belong, why we are here, and where we are going.

From the subtle afflictions caused by love of status is seeking after and aspiring positions of authority – this is something whose reality is hidden and obscure. It is not understood except by those who have knowledge of Allah, those who love Him and who are at enmity with those ignorant ones from His creation who desire to compete with Him with regard to His Lordship and Divinity and right to worship, despite their despicability and the contemptible position they have before Allah and in the eyes of His chosen servants who have knowledge of Him. Know that love of status attained by having one’s orders and prohibitions obeyed and enacted, and by merely the attainment of a position above the people and to have importance overthem, and that it be seen that the people are in need of him and seek their needs from him – then the soul of this person is seeking to compete with Allah in His Lordship and His Divinity and right to worship. Some such people may even seek to put the people into such a condition of need that they are compelled to request their needs from them, and to display their poverty before them and their need of them. Then he is inflated with pride and self-importance because of that, whereas this befits none except Allah alone.

If our lives are pleasing to Allah, and our goals are things which He approves then we can expect His Divine Assistance in accomplishing them, which includes Barakah in our time.

He causes huge bodies like sun to proclaim His Majesty through His Names the All-Gracious, Great, reciting: ' O Glorious One, O Great One, O Mighty One', while tiny animate creatures like flies and fish proclaim His Mercy, reciting: 'O Gracious One, O Compassionate One, O Generous One

Repentance and yearning, and yearning and repentance: this is the total harvest of life.

If Layla and Majnoon had seen Rasoolallah and Sayyiduna Abu Bakr, they would have bowed their heads and admitted they knew nothing about love and sacrifice.

If you desire the path of sincerity, develop a love for obscurity. Flee from the clatter and clinks of fame. Be like the roots of a tree; it keeps the tree upright and gives it life, but it itself is hidden underneath the earth and eyes cannot see it.

Your life is the product of your thoughts

True freedom is doing what Allah wants which is the defintion of freedom in Islam. The 'Abdullah is the only real hur because he is a servant and a slave to Allah and not to creation.The one who is a slave to himself is not free and will never be free until he is freed of himself.And this is why in arabic language the word for freed slave is also the word for master: "Maula"; like we call Allah "Maulana". So the freed slave is the one who is the master of himself.

Of course, a single verse of the Holy Qur'an or a hadith moves the faithful to good actions, but volumes of books would not move an unwilling person who is like an ass carrying a load of books.

Worry is itself an illness, since worry is an accusation against Divine Wisdom, a criticism of Divine Mercy.

One's interest or need does not annul other's right.

A man engrossed in sensual pleasures may form a mistaken out lookupon life andthink that he enjoys life more than others do. But soon he realizes hismistake as not longafter this he is reduced to a mere slave to his blind passions,He is doomed to a perpetuallife of deprivation and restlessness, for animal desires once run rampant are neversatisfied: they are rather sharpened all the more and degrade man to lower levels ofanimalism where all his efforts are focused on one object: how toderive the maximumpossible sensual pleasure in life?

The peacock's plumage is its enemy: O many the king who hath been slain by his magnificence!

Only the sufferers of injustice can realize its intensity - Iman Musa Al-Kazim

For this world has neither worth nor weight with God; so slight it is, it weighs not with God so much as a pebble or a single clod of earth; as I am told, God has created nothing more hateful to Him than this world, and from the day He created it He has not looked upon it, so much He hates it.

In this world, unity is achievable only by learning to unite in spite of differences, rather than insisting on unity without differences. For their total eradication is an impossibility. The secret of attaining peace in life is tolerance of disturbance of the peace. (p. 99)

The difference between the one who remembers Allah and the one who doesn’t is like the living and the dead.

The heart is like a bird: love as its head and its two wings are hope and fear.

We sometimes fail to realise that when we pray to Allah we are in fact performing a great act of ibadah (worship). On the surface it might seem as if we are asking out of self-interest, but we are really proving the sincerity of our belief in the tauhid (Oneness) of Allah and our submission to the True God. Thus the Prophet pbuh said: "Supplication is itself the worship." (Reported by Abu Daud and al-Tirmizi, sahih.) If a servant prays the whole night to Allah, he therefore performs a great ibadah all night long.

The word 'jihad' has nowhere been used in the Qur'an to mean war in the sense of launching an offensive. It is used rather to mean 'struggle'. the action most consistently called for in the Qur'an is the exercise of patience. (p. 7-8)