Quotes by Historians - Page 6

A vine bears three grapes, the first of pleasure, the second of drunkenness, and the third of repentance.

Excuse me while I throw this down, I’m old and cranky and tired of hearing the idiocy repeated by people who ought to know better.Real women do not have curves. Real women do not look like just one thing.Real women have curves, and not. They are tall, and not. They are brown-skinned, and olive-skinned, and not. They have small breasts, and big ones, and no breasts whatsoever.Real women start their lives as baby girls. And as baby boys. And as babies of indeterminate biological sex whose bodies terrify their doctors and families into making all kinds of very sudden decisions.Real women have big hands and small hands and long elegant fingers and short stubby fingers and manicures and broken nails with dirt under them.Real women have armpit hair and leg hair and pubic hair and facial hair and chest hair and sexy moustaches and full, luxuriant beards. Real women have none of these things, spontaneously or as the result of intentional change. Real women are bald as eggs, by chance and by choice and by chemo. Real women have hair so long they can sit on it. Real women wear wigs and weaves and extensions and kufi and do-rags and hairnets and hijab and headscarves and hats and yarmulkes and textured rubber swim caps with the plastic flowers on the sides.Real women wear high heels and skirts. Or not.Real women are feminine and smell good and they are masculine and smell good and they are androgynous and smell good, except when they don’t smell so good, but that can be changed if desired because real women change stuff when they want to.Real women have ovaries. Unless they don’t, and sometimes they don’t because they were born that way and sometimes they don’t because they had to have their ovaries removed. Real women have uteruses, unless they don’t, see above. Real women have vaginas and clitorises and XX sex chromosomes and high estrogen levels, they ovulate and menstruate and can get pregnant and have babies. Except sometimes not, for a rather spectacular array of reasons both spontaneous and induced.Real women are fat. And thin. And both, and neither, and otherwise. Doesn’t make them any less real.There is a phrase I wish I could engrave upon the hearts of every single person, everywhere in the world, and it is this sentence which comes from the genius lips of the grand and eloquent Mr. Glenn Marla: There is no wrong way to have a body.I’m going to say it again because it’s important: There is no wrong way to have a body.And if your moral compass points in any way, shape, or form to equality, you need to get this through your thick skull and stop with the “real women are like such-and-so” crap.You are not the authority on what “real” human beings are, and who qualifies as “real” and on what basis. All human beings are real.Yes, I know you’re tired of feeling disenfranchised. It is a tiresome and loathsome thing to be and to feel. But the tit-for-tat disenfranchisement of others is not going to solve that problem. Solidarity has to start somewhere and it might as well be with you and me

Hillary Rodham Clinton is a museum-quality specimen of the Yankee – self-righteous, ruthless, and self-aggrandizing.”--Dr. Clyde Wilson

The brief story of the supper at Emmaus carries within it a number of core principles of the Christian life as Luke understands it. First, the idea that one comes to know Christ through acts of generosity to other human beings. It is because of their kindness to a stranger that the disciples find the beloved teacher whom they had lost. Second, there is the idea that they can conjure his presence in prayer and in communal acts such as the breaking of bread - by remembering his life, death, and resurrection - even in an undistinguished house in an anonymous village. The simple acts of generosity and community in daily life are the acts that make real the living presence of Jesus.

...empathy is the most important power there is. Without it, we are doomed. With it, we can truly change the world.(interview from USC)

Rizal learned the right ideas at the wrong time, and for this he was shot.

Grow strong, my comrade … that you may standUnshaken when I fall; that I may knowThe shattered fragments of my song will comeAt last to finer melody in you;That I may tell my heart that you beginWhere passing I leave off, and fathom more.

In the Modern Age, there are still those who refuse to contradict a single word of the Bible, even though the Bible contradicts itself.

The education of all children, from the moment that they can get along without a mother's care, shall be in state institutions.

10 fundamental lessons of history:1. We do not learn from history.2. Science and technology do not make us immune to the laws of history.3. Freedom is not a universal value.4. Power is the universal value.5. The Middle East is the crucible of conflict and the graveyard of empires.6. The United States shares the destinies of the great democracies, the republics, and the superpowers of the past.7. Along with the lust for power, religion and spirituality are the most profound motivators in human history.8. Great nations rise and fall because of human decisions made by individual leaders.9. The statesman is distinguished from a mere politician by four qualities: a bedrock of principles, a moral compass, a vision, and the ability to create a consensus to achieve that vision.10. Throughout its history, the United States has charted a unique role in history.

But I suppose the most revolutionary act one can engage in is... to tell the truth.

Human understanding more easily invents new things than new words.

The crisis of history in France, is a crisis of social bond, a crisis of citizenship. A citizen is the heir of a past more or less mythified, but he makes his own, whatever his personal genealogy. Today, under the pretext that the country has undergone considerable changes, some would like to transform the past in order to adopt it to the new face of France. Nothing, however, will make the past anything other than what it was. To pretend to change history is a totalitarian project: One who has control of the past has control over the future, one who has control over the present has control over the past, as George Orwell wrote in 1984.

Excuses are merely nails used to build a house of failure.

Twelve thousand years ago, everybody on earth was a hunter-gatherer; now almost all of us are farmers or else are fed by farmers. The spread of farming from those few sites of origin usually did not occur as a result of the hunter-gatherers' elsewhere adopting farming; hunter-gatherers tend to be conservative.... Instead, farming spread mainly through farmers' outbreeding hunters, developing more potent technology, and then killing the hunters or driving them off of all lands suitable for agriculture.

[R]eligion arises not out of sacerdotal invention or chicanery, but out of the persistent wonder, fear, insecurity, hopefulness and loneliness of man.

Jesus was a penniless teacher who wandered about the dusty sun-bit country of Judea, living upon casual gifts of food; yet he is always represented clean, combed, and sleek, in spotless raiment, erect, and with something motionless about him as though he was gliding through the air. This alone has made him unreal and incredible to many people who cannot distinguish the core of the story from the ornamental and unwise additions of the unintelligently devout.

A good garden may have some weeds.

They inhabited a lost world of splendour and brutality, a world dominated by religious change, in which there were few saints.

We are not going to reduce energy capture unless catastrophe forces us to—which means that the only way to avoid running out of resources, poisoning the planet, or both, will be by tapping into renewable, clean power.

His constant references to the ancient world have the effect of giving ordinary soldiers a sense of their lives.

True lovers may never know what love means. A man may love a woman out of his reach. She does not know he loves her, and he will never speak of it.

If mind is seen not as a threat but as a guide to emotion, if intellect is seen neither as a guarantee of character nor as an inevitable danger to it, if theory is conceived as something serviceable but not necessarily subordinate or inferior to practice, and if our democratic aspirations are defined in such realistic and defensible terms as to admit of excellence, all these supposed antagonisms lose their force.

At 70, I would say the advantage is that you take life more calmly. You know that "this too, shall pass.

What desire can be contrary to nature since it was given to man by nature itself?

Regulations in an "Idea Economy" are restraints on innovation.

I cannot do everything but still I can do something and because I cannot do everything I will not refuse to do something that I can do.

The passion for war is so intense that there is no undertaking so mad, or so injurious to the welfare of the State, that a man does not consider himself honored in defending it, at the risk of his life.

I think Jay is in import and export business as his cards say, but he finally found that the second most valuable commodity today is information.""And?""The most valuable?""People with information," I suggested.

Jay was attacked with peculiar venom. Near his New York home, the walls of a building were defaced with the gigantic words, 'Damn John Jay. Damn everyone that won’t damn John Jay. Damn everyone that won’t put up lights in the windows and sit up all night damning John Jay.

I made my first home there and had been happy, because to be alienated in one's own country, in one's own hometown, among one's kin and peers, was problematic, but nothing could be more natural than to be alienated in a foreign country, and so there I had at last naturalized my estrangement. This may be one of the underappreciated pleasures of travel: of being at last legitimately lost and confused.

People tell me I shouldn't smoke because it is makes you look like a tit. I use exactly the same argument when people tell me they go to the gym.

Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.

He asked her, 'Why do you feel sorry for me, Old Woman?'The Old Woman stood beside him and looked out the window at the Garden, so beautiful, flowering and everywhere illuminated by the rays of the setting sun, and said, 'I feel sorry for you, dear Youth, because I know where you are gazing and what you are waiting for. I feel sorry for you and your mother.'Perhaps because of these words, or perhaps because of something else, there was a change in the Youth's mood. The Garden, flowering behind the high fence below his window, and exuding a wonderful fragrance, suddenly seemed somehow strange to him; and an ominous sensation, a sudden fear, gripped his heart with a violent palpitation, like heady and languid fragrances rising from brilliant flowers.'What is happening?' he wondered in confusion.("The Poison Garden")

Women in the online gaming community have been harassed, threatened, and driven out. Anita Sarkeesian, a feminist media critic who documented such incidents, received support for her work, but also, in the words of a journalist, 'another wave of really aggressive, you know, violent personal threats, her accounts attempted to be hacked. And one man in Ontario took the step of making an online video game where you could punch Anita's image on the screen. And if you punched it multiple times, bruises and cuts would appear on her image.' The difference between these online gamers and the Taliban men who, last October, tried to murder fourteen-year-old Malala Yousafzai for speaking out about the right of Pakistani women to education is one of degree. Both are trying to silence and punish women for claiming voice, power, and the right to participate. Welcome to Manistan.

That night she wrote a hasty sketch and showed it to Oliver. "It's all right," he said. "But I'd take out that stuff about Olympian mountains and the Stygian caverns of the mine. That's about used up, I should think.

Successful teaching rests both on a genuine and selfless concern for students and on the ability to convey to them a love of history.

The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.

A modern woman sees a piece of linen, but the mediaeval woman saw through it to the flax fields, she smelt the reek of the retting ponds, she felt the hard rasp of the hackling, and she saw the soft sheen of the glossy flax. Man did not see 'just leather', he saw the beast - perhaps one of his own - and knew the effort of slaughtering, liming and curing.Communities were smaller and whether our man lived on the outskirts of some feudal system, had escaped from it, or was entirely isolated, he would work alone, or daily with the same fellow-workers - conversation would soon languish.But THINK he must.

A danger foreseen is half avoided.

War creates many strange juxtapositions, perhaps none stranger than this: men who are doing their utmost to kill other men can transform in a split second into lifesavers. Soldiers who encounter a wounded man (often an enemy) become tender, caring angels of mercy. The urge to kill and the urge to save sometimes run together simultaneously.

A non-religious man today ignores what he considers sacred but, in the structure of his consciousness, could not be without the ideas of being and the meaningful. He may consider these purely human aspects of the structure of consciousness. What we see today is that man considers himself to have nothing sacred, no god; but still his life has a meaning, because without it he could not live; he would be in chaos. He looks for being and does not immediately call it being, but meaning or goals; he behaves in his existence as if he had a kind of center. He is going somewhere, he is doing something. We do not see anything religious here; we just see man behaving as a human being. But as a historian of religion, I am not certain that there is nothing religious here…I cannot consider exclusively what that man tells me when he consciously says, ‘I don’t believe in God; I believe in history,’ and so on. For example, I do not think that Jean-Paul Sartre gives all of himself in his philosophy, because I know that Sartre sleeps and dreams and likes music and goes to the theater. And in the theater he gets into a temporal dimension in which he no longer lives his ‘moment historique.’ There he lives in quite another dimension. We live in another dimension when we listen to Bach. Another experience of time is given in drama. We spend two hours at a play, and yet the time represented in the play occupies years and years. We also dream. This is the complete man. I cannot cut this complete man off and believe someone immediately when he consciously says that he is not a religious man. I think that unconsciously, this man still behaves as the ‘homo religiosus,’ has some source of value and meaning, some images, is nourished by his unconscious, by the imaginary universe of the poems he reads, of the plays he sees; he still lives in different universes. I cannot limit his universe to that purely self-conscious, rationalistic universe which he pretends to inhabit, since that universe is not human.

They know enough who know how to learn.

One basis for life and another basis for science is a priori a lie.

Those who think of their house as only a ‘machine to live in’ should judge their point of view by that Neolithic man, who also lived in a house, but a house that embodied a cosmology.

Reason and judgment are the qualities of a leader.

It is naive to think that sport is above politics, that any kind of level playing field exists, or that sport allows the world to put its problems on hold.

As is now generally admitted, a Soviet bomb would not have been achieved for several years more but for the success of Soviet espionage in obtaining secret information from Western scientists associated with the Manhattan Project. That is to say, political ideas in the minds of certain capable physicists and others took the form of believing that to provide Stalin with the bomb was acontribution to world progress. They were wrong. And their decisions show, once again, that minds of high quality in other respects are not immune to political or ideological delirium....In the Soviet case, those involved thought they knew better than mere politicians like Churchill. They didn't.

Today is not yesterday how can our works and thoughts if they are always to be the fittest continue always the same? Change indeed is painful yet ever needful.

How will you go about finding that thing the nature of which is totally unknown to you?" (Plato) The things we want are transformative, and we don’t know or only think we know what is on the other side of that transformation. Love, wisdom, grace, inspiration- how do you go about finding these things that are in some ways about extending the boundaries of the self into unknown territory, about becoming someone else?

When you have mastered numbers, you will in fact no longer be reading numbers, any more than you read words when reading books. You will be reading meanings.

What man knows is little enough and most of his general concepts in every field are vitiated by the artificial concepts he has created to cover his ignorance. These concepts must be destroyed. One tool exists that can accomplish this destruction, and this tool is in your hands. It is simply curiosity—the instinct to ask and to question. It should be kept sharp and used without mercy.

Satiety depends not at all on how much we eat, but on how we eat. It's the same with happiness, the very same...happiness doesn't depend on how many external blessings we have snatched from life. It depends only on our attitude toward them. There's a saying about it in the Taoist ethic: 'Whoever is capable of contentment will always be satisfied.

It's nice to be liked, but it's better to be respected.

Get some sleep. Our troubles will still be there on the morrow

Anger is defined by philosophers as a long-standing and sometimes incurable mental ulcer, usually arising from weakness of intellect. In support of this they argue with some plausibility that this tendency occurs more in invalids than in the healthy, more in women than in men, more in the old than the young, more in those in trouble than in the prosperous.

For Hitschmann and Bergler, 'frigidity' had a single criterion: 'absence of the vaginal orgasm.' The standard was unqualified and absolute. A woman who did not enjoy intercourse: frigid. Women who derived sexual pleasure from acts other than intecourse were frigid too. Nothing else mattered, only whether a woman had an orgasm because a man's penis was inside her vagina. Sexually agressive women were labeled 'frigid' because of the association between masculinity and aggressiveness. Womanhood that was not passive was not properly womanly. "Frigidity," as Jane Gerhardt points out, "thus became a label and a diagnosis that defined how much sexual desire a woman must have and in what kinds of sexual behavior she must engage to be 'healthy'.

Never pay attention to someone who has not earned your respect.

I've probably put my 10,000 hours into writing, but I believe writing well is also greatly influenced by certain intangibles like mood and inspiration.

No one says: I broke rules, I broke rules, I broke rules - I broke all the rules. That one. And that one. And that one too. Yes, I did.