Quotes by Authors - Page 1835

NOW this is the Law of the Jungle — as old and as true as the sky;And the Wolf that shall keep it may prosper, but the Wolf that shall break it must die.As the creeper that girdles the tree-trunk the Law runneth forward and back —For the strength of the Pack is the Wolf, and the strength of the Wolf is the Pack.Wash daily from nose-tip to tail-tip; drink deeply, but never too deep;And remember the night is for hunting, and forget not the day is for sleep.The Jackal may follow the Tiger, but, Cub, when thy whiskers are grown,Remember the Wolf is a Hunter — go forth and get food of thine own.Keep peace withe Lords of the Jungle — the Tiger, the Panther, and Bear.And trouble not Hathi the Silent, and mock not the Boar in his lair.When Pack meets with Pack in the Jungle, and neither will go from the trail,Lie down till the leaders have spoken — it may be fair words shall prevail.When ye fight with a Wolf of the Pack, ye must fight him alone and afar,Lest others take part in the quarrel, and the Pack be diminished by war.The Lair of the Wolf is his refuge, and where he has made him his home,Not even the Head Wolf may enter, not even the Council may come.The Lair of the Wolf is his refuge, but where he has digged it too plain,The Council shall send him a message, and so he shall change it again.If ye kill before midnight, be silent, and wake not the woods with your bay,Lest ye frighten the deer from the crop, and your brothers go empty away.Ye may kill for yourselves, and your mates, and your cubs as they need, and ye can;But kill not for pleasure of killing, and seven times never kill Man!If ye plunder his Kill from a weaker, devour not all in thy pride;Pack-Right is the right of the meanest; so leave him the head and the hide.The Kill of the Pack is the meat of the Pack. Ye must eat where it lies;And no one may carry away of that meat to his lair, or he dies.The Kill of the Wolf is the meat of the Wolf. He may do what he will;But, till he has given permission, the Pack may not eat of that Kill.Cub-Right is the right of the Yearling. From all of his Pack he may claimFull-gorge when the killer has eaten; and none may refuse him the same.Lair-Right is the right of the Mother. From all of her year she may claimOne haunch of each kill for her litter, and none may deny her the same.Cave-Right is the right of the Father — to hunt by himself for his own:He is freed of all calls to the Pack; he is judged by the Council alone.Because of his age and his cunning, because of his gripe and his paw,In all that the Law leaveth open, the word of your Head Wolf is Law.Now these are the Laws of the Jungle, and many and mighty are they;But the head and the hoof of the Law and the haunch and the hump is — Obey!
...imagine that you hold in one hand an oddly shaped stone. You keep this hand closed into a fist, but still you can feel the stone’s curvature and the pointed edges, the roughness—of course, you know the relative size and weight and might even have a mental image of the color of this stone, even if you have not yet laid eyes upon it. Imagine that stone in your hand. Imagine what it is like to know everything about the way it feels, but nothing of how it looks. Hold that in mind for a moment.Now, imagine that there is a person standing next to you who tells you that she also holds a stone in her hand. You look down and see the clenched fist and she sees yours and you confess the same. Neither of you, it seems, has yet opened the hand and seen the stone. Still, you can only trust each other’s proclamations. Standing together with your stones in hand, the two of you theorize about whether or not your respective stones are similar to one another. You discuss mundane details about your stones (not the special ones—you hesitate to make mention of the sharp point in the northern hemisphere or the flat area on the bottom). Your neighbor finally notes similarities between her stone and yours and you nod with relief and acknowledge that your stones indeed share reasonable commonalities. Over the course of your discussion, you and your neighbor finally conclude, without bothering to open your hands, that the stones you hold must indeed be quite similar.Are they? It is only suitable to say that they are. At the same time, and in spite of your desire not to offend, there is no doubt in your mind that the stone you hold bespeaks a greater prominence than that of your neighbor. You are not sure how you know this to be true, but it must be so! And I do not mean that this stone simply holds a greater subjective prominence. It has something of the universal, for it is, indeed, an auspicious stone! Silently, you hypothesize in what ways it must be special. It is possibly different in shape, color, weight, size and texture from the other, but you cannot confirm this. Perhaps, it is special by substance? Still, you are unsure. The very fact of your uncertainty begins to bother you and unleashes within you a deep insecurity. What if you are wrong and your stone is actually inferior to the other…or inferior even to some third stone not yet encountered? Meanwhile, your neighbor is silently suffering in the same agony. Both of you tacitly understand that, without comparing the two visually, it is absurd to proclaim the two stones similar. Yet, your fist remains clenched, as does your neighbor’s and so you find yourselves unable to hold out the stones before you and compare them side-by-side. Of course, this is possible, but the mutual curiosity is outstripped by an inveterate pride, and so you both become afraid of showing (and even seeing) what you have, for fear that your respective stones will be different in appearance from the model that you have each conceptualized in mind. Meekly your eyes meet and you smile to one another at your new comradeship, but, all the while, remain paralyzed by a simultaneous shame and vanity.