Quotes by Authors - Page 1764

Oh, Myr," he chokes out. "I hate having to ask this of you..."He glances towards the car again, and I crouch down in the shadows, hoping it's too dark for him to see whether the window is open or closed. The woman pats his arm, cradling her hand against his elbow."You know I'd do anything for you and Hil," she says. I like her voice. It's throaty and rich."You'd do anything?" my father repeats numbly. "Even now? After -?""Even now," the woman says firmly.

So do you want to make culture? Find a community, a small group who can lovingly fuel your dreams and puncture your illusions. Find friends and form a family who are willing to see grace at work in one another's lives, who can discern together which gifts and which crosses each has been called to bear. Find people who have a holy respect for power and a holy willingness to spend their power alongside the powerless. Find some partners in the wild and wonderful world beyond church doors. And then, together, make something of the world.

Raymond collected expressions. He repeated them in experimental accents, as if learning a tune. He sounded like an Eighteenth Street Mexican when he said cuate, like a Logan Square cubano when he said comemierda.

Your relationships with others are always a direct reflection of the relationship you have with yourself.

For a moment David was tempted to think that perhaps there were no good people at all outside concentration camps, but then he reminded himself of the sailor and Angelo and the English people who might have been ignorant but were certainly not bad.

It took him a while to figure out that gaining an audience was not the same thing as gaining friends.

Out of your comfort zone is the growth zone.

Dougan had almost completely forgotten about the food, for his entire body was suffused with the most intense and exquisite sensation he'd ever known. It was something like hunger, and something like fulfillment. It was wonder and awe and yearning and fear encapsulated in a tender bliss.

Pain is inevitable as it is pareof life as pleasure is.It all depends on how you tackle it either with determination or with frustration

Those who deserve respect are given it freely. If one must demand such a thing, he'll never truly command it.

Yet none of these things gave him confidence. All they gave him was egotism, which is less the conviction of one's worth than the desire for that conviction.

Do not expect to receive love from someone else you do not give yourself

The guy had guts—I had to give him that. Later on I was hoping for a first-hand look at them.

Memory's truth, because memory has its own special kind. It selects, eliminates, alters, exaggerates, minimizes, glorifies, and vilifies also; but in the end it creates its own reality, its heterogeneous but usually coherent version of events; and no sane human being ever trusts someone else's version more than his own.

Take faith, for example. For many people in our world, the opposite of faith is doubt. The goal, then, within this understanding, is to eliminate doubt. But faith and doubt aren't opposites. Doubt is often a sign that your faith has a pulse, that it's alive and well and exploring and searching. Faith and doubt aren't opposites, they are, it turns out, excellent dance partners.

I felt like lying down by the side of the trail and remembering it all. The woods do that to you, they always look familiar, long lost, like the face of a long-dead relative, like an old dream, like a piece of forgotten song drifting across the water, most of all like golden eternities of past childhood or past manhood and all the living and the dying and the heartbreak that went on a million years ago and the clouds as they pass overhead seem to testify (by their own lonesome familiarity) to this feeling.

When we are young we think our troubles a mighty business – that the world is spread out expressly as a stage for the particular drama of our lives and that we have a right to rant and foam at the mouth if we are crossed. I have done enough of that in my time.

Only a person with the true heart of a dictionary-writer would be lying in bed, three days after being stabbed in the gut, worrying about his P's.

Love is an exorcism of angels.

Everyone needs beauty. Even beautiful people"From "Central Park Song

It also occurred to him that throughout history, humankind has told two stories: the story of a lost ship sailing the Mediterranean seas in quest of a beloved isle, and the story of a god who allows himself to be crucified on Golgotha.

Choose to deliver amazing service to your customers. You'll stand out because they don't get it anywhere else.

The test of faith is whether I can make space for difference. Can I recognize God's image in someone who is not in my image, who language, faith, ideal, are different from mine? If I cannot, then I have made God in my image instead of allowing him to remake me in his.

I write as if I’ve lived a lot of things I haven’t lived.

Anything I cannot thank God for for the sake of Christ, I may not thank God for at all; to do so would be sin. ... We cannot rightly acknowledge the gifts of God unless we acknowledge the Mediator for whose sake alone they are given to us.

You ran to eat and to avoid being eaten; you ran to find a mate and impress her, and with her you ran off to start a new life together. You had to love running or you wouldn't live to love anything else.

Love stories are written in millimeters and milliseconds with a fast, dull pencil whose marks you can barely see, they are written in miles and eons with a chisel on the side of a mountiantop

You are only old once, but you can be immature forever.

Universal or quantum consciousness emphasizes that we are all interrelated, interconnected and interdependent.

A nation of philosophers [might have no need for the steadiness of venerable institutions], but a nation of philosophers is as little to be expected as the philosophical race of kings wished for by Plato.

Nothing can save you from hate, empty all your treasures and give it to people and one out of the multitudes will curse you, so live your life to please yourself and not others.

I walked forward simply because there was no going back.

The more the world is specialized the more it will be run by generalists.

I am made of universal love. I embrace my interconnected self and let it bring me joy.

Turn your failure into a fairytale.

So natural and universal is a child's curiosity about sex and so long are we conscious of it before we do it, that our original impressions of it leave an indelible mark.

You got infinite channels and limitless rhymes, but the riddles of livin' stay undefined?

This is laid down with a groove funkier and blacker than anything Prince of Michael Jackson--or any other black artist of the recent years for that matter--has come up with.

With begging and scrambling we find very little but with being true to ourselves we find a great deal more.

There are, as is known, insects that die in the moment of fertilization. So it is with all joy: life’s highest, most splendid moment of enjoyment is accompanied by death.

The approach to digital culture I abhor would indeed turn all the world's books into one book, just as Kevin (Kelly) suggested. It might start to happen in the next decade or so. Google and other companies are scanning library books into the cloud in a massive Manhattan Project of cultural digitization. What happens next is what's important. If the books in the cloud are accessed via user interfaces that encourage mashups of fragments that obscure the context and authorship of each fragment, there will be only one book. This is what happens today with a lot of content; often you don't know where a quoted fragment from a news story came from, who wrote a comment, or who shot a video. A continuation of the present trend will make us like various medieval religious empires, or like North Korea, a society with a single book.The Bible can serve as a prototypical example. Like Wikipedia, the Bible's authorship was shared, largely anonymous, and cumulative, and the obscurity of the individual authors served to create an oracle-like ambience for the document as "the literal word of God." If we take a non-metaphysical view of the Bible, it serves as a link to our ancestors, a window. The ethereal, digital replacement technology for the printing press happens to have come of age in a time when the unfortunate ideology I'm criticizing dominates technological culture. Authorship - the very idea of the individual point of view - is not a priority of the new ideology. The digital flattening of expression into a global mush is not presently enforced from the top down, as it is in the case of a North Korean printing press. Instead, the design of software builds the ideology into those actions that are the easiest to perform on the software designs that are becoming ubiquitous. It is true that by using these tools, individuals can author books or blogs or whatever, but people are encouraged by the economics of free content, crowd dynamics, and lord aggregators to serve up fragments instead of considered whole expressions or arguments. The efforts of authors are appreciated in a manner that erases the boundaries between them.The one collective book will absolutely not be the same thing as the library of books by individuals it is bankrupting. Some believe it will be better; others, including me, believe it will be disastrously worse. As the famous line goes from Inherit the Wind: 'The Bible is a book... but it is not the only book' Any singular, exclusive book, even the collective one accumulating in the cloud, will become a cruel book if it is the only one available.

When you finally betray me, I hope you care enough to try to kill my yourself.

But he'll never be fully recognised, because Scots literature these days is all about complaining and moaning and being injured in one's soul.

And a leader has to command confidence, and consent.

The student’s biggest problem was a slave mentality which had been built into him by years of carrot-and- whip grading, a mule mentality which said, "If you don’t whip me, I won’t work." He didn’t get whipped. He didn’t work. And the cart of civilization, which he supposedly was being trained to pull, was just going to have to creak along a little slower without him. This is a tragedy, however, only if you presume that the cart of civilization, "the system," is pulled by mules. This is a common, vocational, "location" point of view, but it’s not the Church attitude. The Church attitude is that civilization, or "the system" or "society" or whatever you want to call it, is best served not by mules but by free men. The purpose of abolishing grades and degrees is not to punish mules or to get rid of them but to provide an environment in which that mule can turn into a free man.

Soon there would be the evening call to prayer and all over Zinder people would be thanking Allah for the gift of one more day, of one more moment in which to live and breathe.

There are few ways in which good people do more harm to those who take them seriously than to defend the gospel with arguments that won't hold water. Many of the difficulties encountered by young people going to college would be avoided if parents and teachers were more careful to distinguish between what they know to be true and what they think may be true. Impetuous youth, upon finding the authority it trusts crumbling, even on unimportant details, is apt to lump everything together and throw the baby out with the bath.

You have to be skillful in your time management to be productive

Feedback is to success like rest is to the body.

All human life, we may say, consists solely of these two activities: (1) bringing one’s activities into harmony with conscience, or (2) hiding from oneself the indications of conscience in order to be able to continue to live as before.Some do the first, others the second. To attain the first there is but one means: moral enlightenment — the increase of light in oneself and attention to what it shows. To attain the second — to hide from oneself the indications of conscience—there are two means: one external and the other internal. The external means consists in occupations that divert one’s attention from the indications given by conscience; the internal method consists in darkening conscience itself.As a man has two ways of avoiding seeing an object that is before him: either by diverting his sight to other more striking objects, or by obstructing the sight of his own eyes—just so a man can hide from himself the indications of conscience in two ways: either by the external method of diverting his attention to various occupations, cares, amusements, or games; or by the internal method of obstructing the organ of attention itself. For people of dull, limited moral feeling, the external diversions are often quite sufficient to enable them not to perceive the indications conscience gives of the wrongness of their lives. But for morally sensitive people those means are often insufficient.The external means do not quite divert attention from the consciousness of discord between one’s life and the demands of conscience. This consciousness hampers one’s life; and in order to be able to go on living as before, people have recourse to the reliable, internal method, which is that of darkening conscience itself by poisoning the brain with stupefying substances.One is not living as conscience demands, yet lacks the strength to reshape one’s life in accord with its demands. The diversions which might distract attention from the consciousness of this discord are insufficient, or have become stale, and so—in order to be able to live on, disregarding the indications conscience gives of the wrongness of their life—people (by poisoning it temporarily) stop the activity of the organ through which conscience manifests itself, as a man by covering his eyes hides from himself what he does not wish to see.

The truth beyond the fetish's glimmering mirage is the relationship of laborer to product; it is the social account of how that object came to be. In this view every commodity, beneath the mantle of its pricetag, is a hieroglyph ripe for deciphering, a riddle whose solution lies in the story of the worker who made it and the conditions under which it was made.

Finding the one who loves you is like lottery but you don't have to close up the page, just keep on searching and you'll find.

There is one power in the Universe and we can all use it.

The problem with today’s world is that we’re so used to fucking labels we must identify as something, whatever, anything— but HUMANS.The day we stop this obsession with male, female, black, white, godly, godless, conservative, liberal, gay, straight, rich, poor, and just call ourselves HUMANS, this desperate blue planet will become a better place for all.

If you love me, feed my sheep.

You were formed inside a borrowed womb—a nourishing safe haven for months—then delivered through painful effort and sacrifice by a woman willing to give you the precious gift of life. That truth alone deserves your gratitude and respect.

Goldsmith tells us, that when lovely woman stoops to folly, she has nothing to do but to die; and when she stoops to be disagreeable, it is equally to be recommended as a clearer of ill-fame.

The most important truths are those which sustain us in our daily lives.

Curiosity brought me this far in life

Language, the unconscious, the parents, the symbolic order: these terms in Lacan are not exactly synonymous, but they are intimately allied. They are sometimes spoken of by him as the ‘Other’ — as that which like language is always anterior to us and will always escape us, that which brought us into being as subjects in the first place but which always outruns our grasp. We have seen that for Lacan our unconscious desire is directed towards this Other, in the shape of some ultimately gratifying reality which we can never have; but it is also true for Lacan that our desire is in some way always received from the Other too. We desire what others — our parents, for instance — unconsciously desire for us; and desire can only happen because we are caught up in linguistic, sexual and social relations — the whole field of the ‘Other’ — which generate it.