Time changed in an instant. One minute, you’re drinking a beer with your friends, talking about the increasingly scary storm outside; the next, you’re flying through the air with your body slamming into the nearest wall when lightning strikes. Or rather, when lightning strikes inside the room and hits you and six of your friends dead center.Eliana Sawyer’s life changed the moment she felt the energy of the gods ricochet through her body. The world as she knew it became grey, and the things that went bump in the night became all too real. The paranormal world wasn’t that of fiction anymore; now, she lived it. The way she saw the world, the way she saw life and fate changed. She couldn’t plan a future the same way she had. She couldn’t fall in love the way she’d thought to in the past.After the lightning strike, six of her friends had found out the hard way what happened when they fell in love with someone paranormal—they became paranormal themselves.Now, years later, here Eliana was—alone, all too human, and on the outside looking in.Of course, she wasn’t that alone anymore. She never would be again. While her friends had fallen for angels, demons, dragons, and wolves, she’d fallen for a mere human. A human that had taken her heart and shattered it into a thousand pieces, all the while leaving her with nothing but an echo of what he had once been, what they had once been together.That wasn’t the only thing he’d left her with.He’d also left the life currently growing in her womb.
Why not say that the meaning and purpose of the sexual powers is pleasure? Certainly sex is pleasurable, but there is nothing distinctive about that. In various ways and degrees, the exercise of every voluntary power is pleasurable. It is pleasurable to eat, pleasurable to breath, even pleasurable to flex the muscles of the leg. The problem is that eating is pleasurable even if I am eating too much, breathing is pleasurable even if I am sniffing glue, flexing the muscles of the leg is pleasurable even if I am kicking the dog. For a criterion of when it is good to enjoy each pleasure, one must look beyond the fact that it is a pleasure. Consider an analogy between sex and eating. The purpose of eating is to take in nutrition, but eating is pleasurable, so suppose that we were to say that the purpose of eating is pleasure, too. Then it would seem that any way of eating that gives pleasure is good, whether it is suitable for nutrition or not. Certain ancient Romans are said to have thought this way. To prolong the pleasure of their feasts, they purged between courses. I hope it is not difficult to recognize that such behavior is disordered. The more general point I am trying to make is that although we find pleasure in exercising our sexual powers, pleasure is not their purpose; it only provides a motive for using these powers, and a dangerous one, too, which may at times conflict with their true purposes and steer us wrong. Besides, to think of pleasure as the purpose of intercourse is to treat our bodies merely as tools for sending agreeable sensations to our minds. They are of inestimably greater dignity than that, for they are part of what we are.