Yann Martel Quotes - Page 2

At moments of wonder, it is easy to avoid small thinking, to entertain thoughts that span the universe, that capture both thunder and tinkle, thick and thin, the near and the far.

As for hearing, the sloth is not so much deaf as uninterested in sound.

..the most dangerous animal in a zoo is Man.

The obsession with putting ourselves at the centre of everything is the bane not only of theologians but also of zoologists.

The reason death sticks so closely to life isn't biological necessity- its envy. Life is so beautiful that death has fallen in love with it, a jealous, possessive love that grabs at what it can.

It was my first clue that atheists are my brothers and sisters of a different faith. Like me, they go as far as the legs of reason will carry them - and then they leap. I'll be honest about it. It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for awhile. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, "My God, my God, why have you forsaken me?" then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.

If you stumble about believability, what are you living for? Love is hard to believe, ask any lover. Life is hard to believe, ask any scientist. God is hard to believe, ask any believer. What is your problem with hard to believe?

When I corrected her, I told her that in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians, in their devotion to God, are hat-wearing Muslims.

Religion is more than rite and ritual.

I must say a word about fear. It is life's only true opponent. Only fear can defeat life. It is a clever, treacherous adversary, how well I now. It has no decency, respects no law or convention, shows no mercy. It goes for your weakest spot, which it finds with unerring ease. It begins in your mind, always. One moment you are feeling calm, self-possessed, happy. Then fear, disguised in the garb of mild-mannered doubt, slips into your mind like a spy. Doubt meets disbelief and disbelief tries to push it out. But disbelief is a poorly armed foot soldier. Doubt does away with it with little trouble. You become anxious. Reason comes to do battle for you. You are reassured. Reason is fully equipped with the latest weapons technology. But, to your amazement, despite superior tactics and a number of undeniable victories, reason is laid low. You feel yourself weakening, wavering. Your anxiety becomes dread.

I must say a word about fear. It is life's only true opponent. Only fear can defeat life. It is a clever, treacherous adversary, how well I know. It has no decency, respects no law or convention, shows no mercy. It goes for your weakest spot, which it finds with unerring ease. It begins in your mind, always. One moment you are feeling calm, self-possessed, happy. Then fear, disguised in the garb of mild-mannered doubt, slips into your mind like a spy.

All living things contain a measure of madness that moves them in a strange, sometimes inexplicable ways.

Faith in God is an opening up, a letting go, a deep trust, a free act of love - but sometimes it was so hard to love.

And so, when she heard if Hare Krishnas, she didn't hear right. She heard "Hairless Christians", and that is what they were to her for many years. When I corrected her, I told her in fact she was not so wrong; that Hindus, in their capacity for love, are indeed hairless Christians, just as Muslims, in the way they see God in everything, are bearded Hindus, and Christians in their devotion to God, are hat-wearing Muslims.

God is universal," spluttered the priest.The imam nodded strong approval. "There is only one God.""And with their one god Muslims are always causing troubles and provoking riots. The proof of how bad Islam is, is how uncivilized Muslims are,: pronounced the pandit."Says the slave-driver of the cast system," huffed the imam. "Hindus enslave people and worship dressed-up dolls.""They are golden calf lovers. They kneel before the cows," the priest chimed in."While Christians kneel before a white man! They are flunkies of a foreign god. They are nightmare of all nonwhite people.

These people walk by a widow deformed by leprosy...walk by children dressed in rags living in the street, and they think, 'Business as usual.' But if they perceive a slight against God, it is a different story. Their faces go red, their chests heave mightily, they sputter angry words. The degree of their indignation is astonishing. Their resolve is frightening.

For fear, real fear, such as shakes you to your foundation, such as you feel when you are brought face to face with your mortal end, nestles in your memory like a gangrene: it seeks to rot everything, even the words with which to speak of it. So you must fight hard to express it. You must fight hard to shine the light of words upon it. Because if you don't, if your fear becomes a wordless darkness that you avoid, perhaps even manage to forget, you open yourself to further attacks of fear because you never truly fought the opponent who defeated you.

The reason death sticks so closely to life isn't biological necessity - it's envy. Life is so beautiful that death has fallen in love with it, a jealous, possessive love that grabs at what it can.

I must say a word about fear. It is life's only true opponent. Only fear can defeat life. It is a clever, treacherous adversary, how well I know. It has no decency, respects no law or convention, shows no mercy. It goes for your weakest spot, which it finds with unnerving ease. It begins in your mind, always ... so you must fight hard to express it. You must fight hard to shine the light of words upon it. Because if you don't, if your fear becomes a wordless darkness that you avoid, perhaps even manage to forget, you open yourself to further attacks of fear because you never truly fought the opponent who defeated you.

Come aboard if your destination is oblivion - it should be our next stop.

I thought I knew not only her habits but also her limits. This display of ferocity, of savage courage, made me realize that I was wrong. All my life I had known only a part of her.

Just as music is noise that makes sense, a painting is colour that makes sense, so a story is life that makes sense.

These people fail to realize that it is on the inside that God must be defended, not on the outside. They should direct their anger at themselves. For evil in the open is but evil from within that has been let out. The main battlefield for good is not the open ground of the public arena but the small clearing of each heart.

If we, citizens, do not support our artists, then we sacrifice our imagination on the altar of crude reality and we end up believing in nothing and having worthless dreams.

Doesn't the telling of something always become a story?

Let that be a reminder to you that the past is one thing, but what we make of it, the conclusions we draw, is another. History can be many things, depending on how we read it, just as the future can be many things, depending on how we live it. There is no inevitability to any historical occurrence, only what people will allow to take place. And it is by dreaming first that we get to new realities.

I'll be honest about it. It is not atheists who get stuck in my craw, but agnostics. Doubt is useful for a while. We must all pass through the garden of Gethsemane. If Christ played with doubt, so must we. If Christ spent an anguished night in prayer, if He burst out from the Cross, 'My God, my God, why have you forsaken me?' then surely we are also permitted doubt. But we must move on. To choose doubt as a philosophy of life is akin to choosing immobility as a means of transportation.

As for fame, fame felt like nothing. Fame was not a sensation like love or hunger or loneliness, welling from within and invisible to the outside eye. It was rather entirely external, coming from the minds of others. It existed in the way people looked at him or behaved towards him. In that, being famous was no different from being gay, or Jewish, or from a visible minority: you are who you are, and then people project onto you some notion they have.

When the course of experience made me see that there is no saviour and no special grace, no remission beyond the human, that pain is to be endured and fades, if it fades, only with time, then God became nothing to me but a dyslexic dog, with neither bark nor bite.

My gratitude to him is as boundless as the Pacific ocean.

Don't you bully me with your politeness! Love is hard to believe, ask any lover. Life is hard to believe, ask any scientist. God is hard to believe, ask any believer. What is your problem with hard to believe?

Atheists are my brothers and sisters of a different faith, and every word they speak speaks of faith. Like me, they go as far as the legs of reason will carry them -- and then they leap.

But it was hard, oh, it was hard. Faith in God is an opening up, a letting go, a deep trust, a free act of love--but sometimes it was so hard to love. Sometimes my heart was sinking so fast with anger, desolation, and weariness, I was afraid it would sink to the very bottom of the Pacific and I would not be able to lift it back up.

I must say a word about fear. It is life's only true opponent. Only fear can defeat life.

Life is so beautiful that death has fallen in love with it, a jealous, possessive love that grabs at what it can get.

What his uncle does not understand is that in walking backwards, his back to the world, his back to God, he is not grieving. He is objecting. Because when everything cherished by you in life has been taken away, what else is there to do but object?

I must say a word about fear. It is life's only true opponent.

Why can we throw a question further than we can pull in an answer?

You see, the penis, it's so graceless, wouldn't you agree? When it's cold and shrivelled up, it looks like W.H. Auden in his old age; when it's hot, it flops and dangles about in a ridiculous way; when it's excited, it looks so pained and earnest you'd think it was going to burst into tears. And the scrotum! To think that something so vital to the survival of the species, fully responsible for 50 per cent of the ingredients--though none of the work--should hang freely from the body in a tiny, defenceless bag of skin. One whack, one bite, one paw-scratch--and it's just the right level, too, for your average animal, a dog, a lion, a sabre-tooth tiger--and that's it, end of story. Don't you think it should get better protection? Behind some bone, for example, like us? What could be better than our nicely tapered entrance? It's discreet and stylish, everything is cleverly and compactly encased in the body, with nothing hanging out within easy reach of a closing subway door, there's a neat triangle of hair above it, like a road sign, should you lose your way--it's perfect. The penis is just such a lousy design. It's pre-Scandinavian. Pre-Bauhaus, even.

...he found it where he should have looked first, on the Internet, which is a net indeed, one that can be cast further than the eye can see and be retrieved no matter how heavy the hall, its magical mesh never breaking under the strain but always bringing in the most amazing catch.

All living things contain a measure of madness that moves them in strange, sometimes inexplicable ways.

Under the pathologist's microscope, life and death fight in an illuminated circle in a sort of cellular bullfight. The pathologist's job is to find the bull among the matador cells

So tell me, since it makes no factual difference to you and you can't prove the question either way, which story do you prefer? Which is the better story, the story with animals or the story without animals?' Mr. Okamoto: 'That's an interesting question?' Mr. Chiba: 'The story with animals.' Mr. Okamoto: 'Yes. The story with animals is the better story.' Pi Patel: 'Thank you. And so it goes with God.

Love is hard to believe, ask any lover. Life is hard to believe, ask any scientist. God is hard to believe, ask any believer.

So tell me, since it makes no factual difference to you and you can't prove the question either way, which story do you prefer? Which is the better story, the story with animals or the story without animals?

If you stumble at mere believability, what are you living for? Isn't love hard to believe? Don't you bully me with your politeness! Love is hard to believe, ask any lover. Life is hard to believe, ask any scientist. God is hard to believe, ask any believer. What is your problem with hard to believe?

Afterwards, when it's all over, you meet God. What do you say to God?

If there's only one nation in the sky, shouldn't all passports be valid for it?

We are all born like Catholics . . . in limbo, without religion.

Only death consistently excites your emotions, whether contemplating when life is safe and stale, or fleeing it when life is threatened and precious

You must take life the way it comes at you and make the best of it.

I wish I could convey the perfection of a seal slipping into water or a spider monkey swinging from point to point or a lion merely turning its head. But language founders in such seas. Better to picture it in your head if you want to feel it...I spent more hours than I can count a quiet witness to the highly mannered, manifold expressions of life that grace our planet. It is something so bright, loud, weird and delicate as to stupefy the senses.

The sad fact is there are no natural deaths, despite what doctors say. Every death is felt by someone as a murder, the unjust taking of a loved being. And even the luckiest of us will encounter at least one murder in our own lives: our own. It is our fate. We all live a murder mystery of which we are the victim.

In my youth, it was my good luck to have a few good teachers, men and women, who came into my head and lit a match.

Socially inferior animals are the ones that make the most strenuous, resourceful efforts to get to know their keepers. They prove to be the ones most faithful to them…it is a fact commonly known in the trade.

To lose a brother is to lose someone with whom you can share the experience of growing old, who is supposed to bring you a sister-in-law and nieces and nephews, creatures who people the tree of your life and give it new branches. To lose your father is to lose the one whose guidance and help you seek, who supports you like a tree trunk supports its branches. To lose your mother, well, that is like losing the sun above you. It is like losing--I'm sorry, I would rather not go on.

To her, writing is making stock and reading is sipping broth, but only the spoken word is the full roasted chicken.

You might have noticed that I have been sending you used books. I have done this not to save money, but to make a point which is that a used book, unlike a used car, hasn't lost any of its initial value. A good story rolls of the lot into the hands of its new reader as smoothly as the day it was written. And there's another reason for these used paperbacks that never cost much even when new; I like the idea of holding a book that someone else has held, of eyes running over lines that have already seen the light of other eyes. That, in one image, is the community of readers, is the communion of literature.

Life is so beautiful that death has fallen in love with it, a jealous possessive love that grabs at what it can.

I did not grasp all these details - and many more - right away. They came to my notice with time and as a result of necessity. I would be in the direst of dire straits, facing a bleak future, when some small thing, some detail, would transform itself and appear in my mind in a new light. It would no longer be the small thing it was before, but the most important thing in the world, the thing that would save my life. This happened time and again. How true it is that necessity is the mother of invention, how very true.