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  • Indian-Ancient Text
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From the Absolute to the Relative-from the Infinite to the Finite-from the Undifferentiated to the Differentiated-from the Unconditioned to the Conditioned and again from the Relative to the Absolute. That is the whole truth of the inexistance to the existentialist, formless to the form, Creator to the Creature, one to the every being, absolute to the inabsolute and vis-รก-vis, soforth every single thing is temporary, non-existed, so do I, the dream that I dreamed off is simply a 'lie and impermanent too' same as in the mortal world whatever I do experience.
Upanishad
Who sees the many and not the one, wanders on from death to death.Even by the mind this truth is to be learned: there are not many but only one. Who sees variety and not the unity wanders on from death to death.
Upanishad

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