Tim Kreider Quotes

The real Machiavellian genius of the First Amendment is that free speech turns out to be mostly harmless — a lot of P.C. nit-picking, dingbat conspiracy theories, tedious libertarian screeds and name calling. The only “free speech” that has any effect in a stable, well-run plutocracy is the kind protected by Buckley vs. Valeo in the form of campaign contributions.

I've demonstrated an impressive resilience in the face of valuable life lessons, and the main thing I seem to have learned from this one is that I am capable of learning nothing from almost any experience, no matter how profound.

The same thing that makes friendship so valuable is what makes it so tenuous: it is purely voluntary. You enter into it freely, without the imperatives of biology or the agenda of desire. Officially, you owe each other nothing.

Most people are just too self-absorbed, well-meaning, and lazy to bother orchestrating Machiavellian plans to slight or insult us. It’s more often a boring, complicated story of wrong assumptions, miscommunication, bad administration, and cover-ups—people trying, and mostly failing, to do the right thing, hurting each other not because that’s their intention but because it’s impossible to avoid.

It's not as if any of us wants to live like this, any more than any one person wants to be part of a traffic jam or stadium trampling or the hierarchy of cruelty in high school; it's something we collectively force one another to do.

It’s easy to demonstrate how progressive and open-minded and loyal you are when it costs you nothing.

Society doesn't officially recognize friendship as an institution in the way it recognizes sexual relationships, so there's no real protocol for ending one. If you've been going out, dating, or just sleeping with someone for even a month or two an you want to stop seeing him, you're expected to have a conversation with him letting him know it and giving him some bogus explanation. This conversation is seldom pleasant, and it ranges in tone from brittle adult adult discussions in coffee shops to armed standoffs in day care centers, but once it's over, you at least know your status.Because there's no formal etiquette for ending a friendship, most people do it in the laziest, most passive and painless way possible, by unilaterally dropping any effort to sustain it and letting the other person figure it out for themselves.

If you manage to make it to some semblance of adulthood, just showing up turns out to be one of the kindest, most selfless things you can do for someone.

People are most vociferously opposed to those forces they have to resist more fiercely within themselves.

Watching middle-class conservatives vote for politicians who've proudly pledged to screw them and their children over fills me with the same exasperated contempt I feel for rabbits who zigzag wildly back and forth in front of my tires instead of just getting off the goddamn road.

Perhaps the reason we so often experience happiness only in hindsight, and that any deliberate campaign to achieve it is so misguided, is that it isn't an obtainable goal in itself but only an artereffect. It's the consequence of having lived in the way that we're supposed to - by which I don't mean ethically correct but fully, consicously engaged in the business of living.

It turns out that when there is some conspicuous gap or contradiction at the center of someone's existence, there is probably a very specific, obvious reason for it, and the reason you're avoiding confronting it directly is that it's something you don't want to know.

Biblical, Talmudic, or Koranic literalists remind me of children wrinkling their noses at Belon oysters and asking for more Chef Boy-E-Dee. They want the world to be as simple as they are.

Idleness is not just a vacation, an indulgence or a vice; it is as indispensable to the brain as vitamin D is to the body, and deprived of it we suffer a mental affliction as disfiguring as rickets. The space and quiet that idleness provides is a necessary condition for standing back from life and seeing it whole, for making unexpected connections and waiting for the wild summer lightning strikes of inspiration — it is, paradoxically, necessary to getting any work done.

At a certain age our parents offhandedly start telling us things we’ve never heard before, about themselves and their families, their upbringing and history. They’re turning their lives into stories, trying to make sense of them in retrospect and pass them on while there’s still time. You begin, embarrassingly belatedly, to see them as people with lives long preceding your own.

Let me propose that if your beliefs or convictions matter more to you than people - if they require you to act as though you were a worse person than you are - you may have lost perspective.

I wish I could recommend the experience of not being killed to everyone.

We tend to make up [stories] in the same circumstances in which people come up with conspiracy theories: ignorance and powerlessness. And they share the same flawed premise as most conspiracy theories: that the world is way more well planned and organised that it really is. They ascribe a malevolent intentionality to what is more likely simple ineptitude or neglect. Most people are just too self-absorbed, well-meaning, and lazy to bother orchestrating Machiavellian plans to slight or insult us. It's more often a boring, complicated story of wrong assumptions, miscommunication, bad administration, and cover-ups - people trying, and mostly failing, to do the right thing, hurting each other not because that's their intention but because it's impossible to avoid.

My feeling toward Republicans is like my feeling about sharks: of course they're stupid and vicious. It's in their nature to be mindless, ravening killing machines. It's nothing personal. They don't know any better. Pretty much the only thing you can do about them is stay out of their waters and, if you're unlucky enough to meet with one, shoot it through its rudimentary brain with a spear gun.

The truth is, there are not two kinds of people. There’s only one: the kind that loves to divide up into gangs who hate each other’s guts. Both conservatives and liberals agree among themselves, on their respective message boards, in uncannily identical language, that their opponents lack any self-awareness or empathy, the ability to see the other side of an argument or to laugh at themselves. Which would seem to suggest that they’re both correct.

This is one reason people need to believe in God—because we want someone to know us, truly, all the way through, even the worst of us.

What dooms our best efforts to cultivate empathy and compassion is always, of course, other people.

I don't know why we take our worst moods so much more seriously than our best, crediting depression with more clarity than euphoria. We dismiss peak moments and passionate love affairs as an ephemeral chemical buzz, just endorphins or hormones, but accept those 3 a.m. bouts of despair as unsentimental insights into the truth about our lives.

Often you don’t know whether you’re the hero of a romantic comedy or the villain on a Lifetime special until the restraining order arrives.

It’s hard to find anything to say about life without immersing yourself in the world, but it’s also just about impossible to figure out what it might be, or how best to say it, without getting the hell out of it again.

Perhaps the reason we so often experience happiness only in hindsight, and that any deliberate campaign to achieve it is so misguided, is that it isn't an achievable goal in itself but only an afteraffect. It's the consequence of having lived in the way that we're supposed to - by which I don't mean ethically correctly but fully, consciously engaged in the business of living.

The truth is, people are ravenous for sex, sociopaths for love. I sometimes like to daydream that if we were all somehow simultaneously outed as lechers and perverts and sentimental slobs, it might be, after the initial shock of disillusionment, liberating. It might be a relief to quit maintaining this rigid pose of normalcy and own up to the outlaws and monsters we are.

The truth is, there are not two kinds of people. There's only one: the kind that loves to divide up into gangs who hate each other's guts.

For all his secrecy and fear of being seen, he was touched that we had observed him so closely, and with such love. He loved that we knew him. This is one reason people need to believe in God -- because we want someone to know us, truly, all the way through, even the worst of us.

I have never even idly thought for a single passing second that it might make my life nicer to have a small rude incontinent person follow me around screaming and making me buy them stuff for the rest of my life.

Squandering time is a luxury of profligate youth, when the years are to us as dollars are to billionaires. Doing the same thing in middle age just makes you nervous, not with vague puritan guilt but the more urgent worry that you're running out of time, a deadline you can feel in your cells.

I'm not issuing some naïve plea for civility or bipartisanship here, or pretending that the opposing sides in this fight are intellectually equal. We have irreconcilable visions of the kind of country we want this to be: some of us would just like to live in Canada with better weather; others want something more like Iran with Jesus. My cruelest hope for the Tea Party is that one of their candidates wins the nomination for the presidency and they implode of their hubristic stupidity. But at least when I hear about them now, instead of reflexively picturing some braying ignoramus like Michele Bachmann, I try to remember that Matt [a friend of the Author's, ed] is out in that crowd somewhere, too. God agreed to spare Sodom if ten good men could be found within its walls (Abraham had to haggle him down from fifty). He ended up napalming those perverts anyway but the basic principle of sparing the sinner for the sake of the righteous, or the shithead for the sake of the basically okay, remains sound.

Anytime I hear about another one of us gone berserk, shooting up his ex’s office or drowning her kids to free herself up for her Internet boyfriend, the question I always ask is not, like every other tongue-clucking pundit in the country, how could this have happened? but why doesn't this happen every day?

When you're a child, your best friend in the world is the kid who lives next door. It doesn't occur to you then that this is a matter of arbitrary circumstance. When you grow up you like to imagine that your friendships have a more substantial basis - common interests, like-mindedness, some genuine affinity. It's always a sad revelation that when a good friend acquires a girlfriend or a husband and disappears. You realize that,for them, your friendships was always only a matter of convenience, a fallback, and they simply don't need you anymore. There's nothing especially cynical about this; people are drawn to each other because they're giving each other something they both need, and they drift apart when they aren't getting it or don't need it anymore. Friendship have natural life spans, like love affairs or favorite songs.

Obviously, some part of us loves feeling 1) right and 2) wronged. But outrage is like a lot of other things that feel good but, over time, devour us from the inside out. Except it's even more insidious than most vices because we don't even consciously acknowledge it's a pleasure. We prefer to think of it as a disagreeable but fundamentally healthy reaction to negative stimuli, like pain or nausea, rather than admit that it's a shameful kick we eagerly indulge again and again, like compulsive masturbation.

What someone’s lies reveal about them (aspirations to being an accomplished writer, fantasies of an exotic history and a cosmopolitan family) are always sadder than the fact of the lies themselves. These inventions illuminate the negative spaces of someone’s self-image, their vanity and insecurities and most childish wishes, as we can infer from warped starlight the presence of a far vaster mass of dark matter.

Let me propose that if your beliefs or convictions matter more to you than people—if they require you to act as though you were a worse person than you are—you may have lost perspective.

The police, finding a corpse with twenty-eight stab wounds in a bathtub, suspected foul play.

I don’t know why we take our worst moods so much more seriously than our best, crediting depression with more clarity than euphoria. We dismiss peak moments and passionate love affairs as an ephemeral chemical buzz, just endorphins or hormones, but accept those 3 A.M. bouts of despair as unsentimental insights into the truth about our lives.

One reason we rush so quickly to the vulgar satisfactions of judgment, and love to revel in our righteous outrage, is that it spares us from the impotent pain of empathy, and the harder, messier work of understanding.