Philip K Dick Quotes

Today we live in a society in which spurious realities are manufactured by the media, by governments, by big corporations, by religious groups, political groups... So I ask, in my writing, What is real? Because unceasingly we are bombarded with pseudo-realities manufactured by very sophisticated people using very sophisticated electronic mechanisms. I do not distrust their motives; I distrust their power. They have a lot of it. And it is an astonishing power: that of creating whole universes, universes of the mind. I ought to know. I do the same thing.

Mankind needs more empathy.

I am Ubik. Before the universe was, I am. I made the suns. I made the worlds. I created the lives and the places they inhabit; I move them here, I put them there. They go as I say, then do as I tell them. I am the word and my name is never spoken, the name which no one knows. I am called Ubik, but that is not my name. I am. I shall always be.

You know, the way I feel, if I read a science fiction book by a new writer which is a lot better than what I do, instead of going on a bummer right away and saying, “Oh Christ, I’m obsolete, I’m outdated, I’ve lost it.” I have this tremendous sense of joy. I don’t have to write all the great goddamn science fiction in the world. Somebody else is going to carry this torch. It’s such a relief to sit with my feet up on the wall and to know that if I never wrote another book science fiction is going ahead.

It's easy for you people here; you live a safe, purposeless life, nothing to do, nothing to worry about.

Well, I hate to admit it, but it is possible that there is (one) such a thing as telepathy and (two) that the CETI project's idea that we might communicate with extraterrestrial beings via telepathy is possibly a reasonable idea--if telepathy exists and if ETIs exist. Otherwise we are trying to communicate with someone who doesn't exist with a system which doesn't work.

Am I racially kin to this man? Baynes wondered. So closely so that for all intents and purposes it is the same? Then it is in me, too, the psychotic streak. A psychotic world we live in. The madmen are in power. How long have we known this? Faced this? And - how many of us do know it?

A brand-new tape recorder, completely worn out. Bought with funny money that the store is willing to accept. Worthless money, worthless article purchased; it has a sort of logic to it.

Then the true name for religion,' Fat said, 'is death.''The secret name,' I agreed. 'You got it. Jesus died; Asklepios died - they killed Mani worse than they killef jesus, but nobody even cares; nobody even remembers. They killed the Catharist in southern France by the tens of thousands. In the Thirty Years War, hundreds of people died. Protestants and Catholics - manual slaughter. Death is the real name for it; not God, not the Savior, not love - death. Kevin is rights about his cat. It's all there in his dead cat. The Great Judge can't answer Kevin: "Why did my cat die?" Answer: "Damned i I knoe." There is no answer; there is only a dead animal that just wanted to cross the street. We're all animals that want to cross the street only something mows us down half-way across that we never saw. Go ask Kevin. "Your cat was stupid." "Who made the cat? Why did he make the cat stupid? Did the cat learn by being killed, and if so, what did he learn? Did Sherri learn anything from dying of cancer? did gloria learn anything-''Okay, enough,' Fat said.'Kevin is right,' I said. 'Go out and get laid.''By who? they're all dead.'I said, 'There's more. Still alive. Lay one of them before she dies or you die or somebody dies, some person or animal. You said it yourself: the universe is irrational because the mind behind it is irrational. You are irrational and you know it. We all are and we know it, on some level. I'd write a book about it but no one would believe a group of human being could be as irrational as we are, as we've acted.

It is sometimes an appropriate response to reality to go insane.

Do not assume that order and stability are always good, in a society or in a universe. The old, the ossified, must always give way to new life and the birth of new things. Before the new things can be born the old must perish. This is a dangerous realization, because it tells us that we must eventually part with much of what is familiar to us. And that hurts. But that is part of the script of life. Unless we can psychologically accommodate change, we ourselves begin to die, inwardly. What I am saying is that objects, customs, habits, and ways of life must perish so that the authentic human being can live. And it is the authentic human being who matters most, the viable, elastic organism which can bounce back, absorb, and deal with the new.

There is certainly no hope left of getting away. And it isn't even terrible; it's possibly funny, if even that. It's embarrassing. That's all. A little embarrassing to realize that I no longer control my life, that the major decisions have already been made, long before I was conscious that any change was occurring.

He could see the tall, peeling yellow building at the periphery of his range of vision. But something about it struck him as strange. A shimmer, an unsteadiness, as if the building faded forward into stability and then retreated into insubstantial uncertainty. An oscillation, each phase lasting a few seconds and then blurring off into its opposite, a fairly regular variability as if an organic pulsation underlay the structure. As if, he thought, it's alive.

Imagine being sentient but not alive. Seeing and even knowing, but not alive. Just looking out. Recognizing but not being alive. A person can die and still go on. Sometimes what looks out at you from a person's eyes maybe died back in childhood.

Matter is plastic in the face of Mind.

The household was pervaded by this atmosphere of a calm adult woman and a man who gave into animal impulses. She reported to him in great detail what her analyst ... said about his binges and his hostility; she used Charley's money to pay Dr. Andrews to catalog his abnormalities. And of course Charley never heard anything directly from the doctor; he had no way of keeping her from reporting what served her and holding back what did not. The doctor, too, had no way of getting to the truth of what she told him; no doubt she only gave him the facts that suited her picture, so that the doctor's picture of Charley was based on what she wanted him to know. By the time she had edited both going and coming there was little of it outside her control.

What was on the other side?"Donna said, "He said there was another world on the other side. He could see it.""He... never went through it?""That’s why he kicked the shit out of everything in his apartment; he never thought of going through it, he just admired the doorway and then later he couldn’t see it at all and it was too late. It opened for him a few days and then it was closed and gone forever.

To live is to be haunted.

The tyranny of an object, he thought. It doesn't know I exist.

I could see why she felt attracted to Sam K. Barrows. Birds of a feather, or rather lizards of a scale.

Let me sleep," he said, and shut the door; it clicked in her face and she felt animal terror - this was what she feared most in life: the clicking shut of a man's door in her face.Instantly, she raised her hand to knock, discovered the rock... she banged on the door with the rock, but not loudly, just enough to let him know how desperate she was to get back in, but not enough to bother him if he didn't want to answer.He didn't. No sound, no movement of the door. Nothing but the void."Tony?" she gasped, pressing her ear to the door. Silence. "Okay," she said numbly; clutching her rock she walked unsteadily across the porch toward her own living quarters.The rock vanished. Her hand felt nothing."Damn," she said, not knowing how to react. Where had it gone? Into air. But then it must have been an illusion, she realized. He put me in a hypnotic state and made me believe. I should have known it wasn't really true.A million stars burst into wheels of light, blistering, cold light, that drenched her. It came from behind and she felt the great weight of it crash into her. "Tony," she said, and fell into the waiting void. She thought nothing; she felt nothing. She saw only, saw the void as it absorbed her, waiting below and beneath her as she plummeted down the many miles.On her hands and knees she died. Alone on the porch. Still clutching for what did not exist.

The authentic human being is one of us who instinctively knows what he should not do, and, in addition, he will balk at doing it. He will refuse to do it, even if this brings down dread consequences to him and to those whom he loves. This, to me, is the ultimately heroic trait of ordinary people; they say no to the tyrant and they calmly take the consequences of this resistance. Their deeds may be small, and almost always unnoticed, unmarked by history. Their names are not remembered, nor did these authentic humans expect their names to be remembered. I see their authenticity in an odd way: not in their willingness to perform great heroic deeds but in their quiet refusals. In essence, they cannot be compelled to be what they are not.

You know what I think? I think you've picked up the Nazi idea that Jews can't create. That they can only imitate and sell. Middlemen.' He fixed his merciless scrutiny on Frink.'Maybe so,' Frink said.

Reality denied comes back to haunt.

That's because you're a highly moral person. I'm not. I don't judge, not even myself.

The thing about rabbits, sir, is that everybody has one. I'd like to see you step up to the goat-class where I feel you belong. Frankly you look more like a goat man to me.

There exists, for everyone, a sentence - a series of words - that has the power to destroy you. Another sentence exists, another series of words, that could heal you. If you're lucky you will get the second, but you can be certain of getting the first.

All his life he had controlled machines, bent nature and the forces of nature to man and man's needs. The human race had slowly evolved until it was in a position to operate things, run them as it saw fit. Now all at once it had been plunged back down the ladder again, prostrate before a Power against which they were children.

That's the existential problem," Fat said, "based on the concept that We are what we do, rather than, We are what we think. It finds its first expression in Goethe's Faust, Part One, where Faust says, 'Im Anfang war das Wort'. He's quoting the opening of the Fourth Gospel; 'In the beginning was the Word.' Faust says, 'Nein. Im Anfang war die Tat.' In the beginning was the Deed. From this, all existentialism comes.

We are all insects. Groping towards something terrible or divine.

Cancer... the process of creation gone wild, I thought.

What if he could see this, his own skull, yellow and eroded? Two centuries old. Would he still speak? Would he speak, if he could see it, the grinning, aged skull? What would there be for him to say, to tell the people? What message could he bring?What action would not be futile, when a man could look upon his own aged, yellowed skull?

When do I see a photograph, when a reflection?

He saw two stars collapse against one another and a nova form; it flared up and then, as he watched, it began to die out. He saw it turn from a furiously blazing ring into a dim core of dead iron and then he saw it cool into darkness. More stars cooled with it; he saw the force of entropy, the method of the Destroyer of Forms, retract the stars into dull reddish coals and then into dust-like silence. A shroud of thermal energy hung uniformly over the world,over this strange and little world for which he had no love or use.It's dying, he realized. The universe. The thermal haze spread on and on until it became only a disturbance, nothing more; the sky glowed weakly with it and then flickered. Even the uniform thermal disbursement was expiring. How strange and goddamn awful, he thought. He got to his feet, moved a step toward the door.And there, on his feet, he died.They found him an hour later. Seth Morley stood with his wife at the far end of the knot of people jammed into the small room and said to himself, "to keep him from helping with the prayer". "The same force that shut down the transmitter," Ignatz Thugg said. "They knew; they knew if he phrased the prayer it would go through. Even without the relay." He looked gray and frightened. All of them did, Seth Morley noticed. Their faces, in the light of the room, had a leaden, stone-like cast. Like, he thought, thousand-year-old idols.Time, he thought, is shutting down around us. It is as if the future is gone, for all of us.

A man is an angel that has become deranged, Joe Fernwright thought. Once they – all of them – had been genuine angels, and at that time they had had a choice between good and evil, so it was easy, easy being an angel. And then something happened. Something went wrong or broke down or failed. And they had become faced with the necessity of choosing not good or evil but the lesser of two evils, and so that had unhinged them and now each was a man.

In his article, Bogen concluded: “I believe [with Wigan] that each of us has two minds in one person. There is a host of detail to be marshaled in this case. But we must eventually confront directly the principal resistance to the Wigan view: that is, the subjective feeling possessed by each of us that we are One. This inner conviction of Oneness is a most cherished opinion of Western Man. . . .

The exegesis Fat labored on month after month struck me as a Pyrrhic victory if there ever was one -- in this case an attempt by a beleaguered mind to make sense out of the inscrutable. Perhaps this is the bottom line to mental illness: incomprehensible events occur; your life becomes a bin for hoax-like fluctuations of what used to be reality. And not only that -- as if that weren't enough -- but you, like Fat, ponder forever over these fluctuations in an effort to order them into a coherency, when in fact the only sense they make is the sense you impose on them, out of necessity to restore everything into shapes and processes you can recognize. The first thing to depart in mental illness is the familiar. And what takes its place is bad news because not only can you not understand it, you also cannot communicate it to other people. The madman experiences something, but what it is or where it comes from he does not know.

On one hand she seems so agile, so athletic, and yet I've seen her appear so awkward that it embarrassed me. She gives the impression of a hard, worldly adroitness, and in some situations she's like an adolescent: rigid with ancient, middle class attitudes, unable to think for herself, falling back on old verities...victim of her family teaching, shocked by what shocks people, wanting what people usually want. She wants a home, a husband, and her idea of a husband is a man who earns a certain amount of money, helps around the garden, does the dishes...the idea of a good husband that's found in This Week magazine; a viewpoint from the most ordinary stratum, that great ubiquitous world of family life, transmitted from generation to generation. Despite her wild language.

It really seems to me that in the midst of great tragedy, there is always the horrible possibility that something terribly funny will happen.

Pious people spoke to God, and crazy people imagined that God spoke back.

But an artist, he realized. Or rather so-called artist. Bohemian. That's closer to it. The artistic life without the talent.

I wonder, he wondered, if any human has ever felt this way before about an android.

What sort of an imaginary voice is that? I asked myself, suppose Columbus had heard an imaginary voice telling him to sail west. And because of it he had discovered the New World and changed human history... We would be hard put to defend the use of the term 'imaginary' then, for that voice, since the consequences of its speaking came to affect us all. Which would have constituted greater reality, an 'imaginary' voice telling him to sail west, or a 'real' voice telling him the idea was hopeless?

I'm sorry, she thought. But she said nothing. I can't save you or anybody else from being dark. She thought of Frank. I wonder if he's dead yet. Said the wrong things; spoke out of line. No, she thought. Somehow he likes Japs. Maybe he identifies with them because they're ugly. She had always told Frank that he was ugly. Large pores. Big nose. Her own skin was finely knit, unusually so. Did he fall dead without me? A fink is a finch, a form of bird. And they say birds die.

And yet now and then he let himself steal a glance at her. Lovely dark colors of her skin, hair, and eyes. We are half-baked compared to them. Allowed out of the kiln before we were fully done. The old aboriginal myth; the truth, there.

I used to condemn junkies, like they could get off the stuff if they really wanted to, and that is just as stupid as saying, "You could grow eyes in the back of your head if you really wanted to.

Tomorrow morning, he decided, I'll begin clearing away the sand of fifty thousand centuries for my first vegetable garden. That's the initial step.

What you should do," she told Fat during one of his darker hours, "is get into studying the characteristics of the T-34." Fat asked what that was. It turned out that Sherri had read a book on Russion armor during World War Two. The T-34 tank had been the Soviet Union's salvation and thereby the salvation of all the Allied Powers- and, by extension, Horselover Fat's, since without the T-34 he would be speaking - not english or Latin or the koine - but German.

Drug misuse is not a disease, it is a decision, like the decision to step out in front of a moving car. You would call that not a disease but an error of judgment.

Fear can make you do more wrong than hate or jealousy... fear makes you always, always hold something back.

Consciousness of unconsciousness

Truth, she thought. As terrible as death. But harder to find.

What about -- not sex -- but love?''Love is another name for sex.''Like love of country,' Rick said. 'Love of music.

It is proper that technically qualified non-lunatics should sit in judgement on lunatics. How could things be otherwise?

We'll fight back, we'll fight back, we'll fight back," a man near Doctor Stockstill was chanting. Stockstill looked at him in astonishment, wondering who he would fight back against. Things were falling on them; did the man intend to fall back upward into the sky in some sort of revenge?

It has been said of dreams that they are a 'controlled psychosis,' or, put another way, a psychosis is a dream breaking through during waking hours.

Guilt -- if there was any guilt -- spread out and diffused itself over everybody and everything. . . . Perhaps at some point in time, at some spot in the world, a moment of responsibility existed.

There are people among us who are biologically human but who are androids in the metaphoric sense.

And," my dad concluded, calming down a little, "all our dignity consists in just that. I mean, man's little and can't fill time and space, but he sure can make use of the brain God gave him.

Everybody knows that Aristotelian two-value logic is fucked.