Madeleine L'Engle Quotes

In your language you have a form of poetry called a sonnet...It is a very strict form of poetry, is it not?...There are fourteen lines, I believe, all in iambic pentameter. That's a very strict rhythm or meter, yes?...And each line has to end with a rigid rhyme pattern. And if the poet does not do it exactly this way, it is not a sonnet, is it?''No.''But within this strict form the poet has complete freedom to say whatever he wants, doesn't he?''Yes." Calvin nodded again.'So,' said Mrs. Whatsit.'So what?''Oh, do not be stupid, boy!' Mrs. Whatsit scolded. 'You know perfectly well what I am driving at!''You mean you're comparing our lives to a sonnet? A strict form, but with freedom within it?''Yes,' Mrs. Whatsit said. "You're given the form, but you have to write the sonnet yourself.

It was still twilight when they reached the flat rock. They sat, and the stone still held the warmth of the day's sun. At first there were only occasional sparkles, but as it got darker Chuck was lost in a daze pf delight as a galaxy of fireflies twinkled on and off, flinging upward in a blaze of light, dropping earthward like falling stars, moving in contiuous effervescent dance.

Love does not judge.

You have to write the book that wants to be written. And if the book will be too difficult for grown-ups, then you write it for children.

An infinite question is often destroyed by finite answers...To define everything is to annihilate much that gives us laughter and joy...If I try self consciously to become a person, I will never be one. The most real people, those who are able to forget their selfish selves, who have true compassion, are usually the most distinct individuals

It was a star," Mrs. Whatsit said sadly. "A star giving up its life in battle with the Thing. It won, oh, yes, my children, it won. But it lost its life in the winning.

I get glimmers of the bad nineteenth-century teaching which has made Mother remove God from the realm of mystery and beauty and glory, but why do people half my age think that they don't have faith unless their faith is small and comprehensible and like a good old plastic Jesus?

Women in Jesus' day were less than second-class citizens.

The figure in the icon is not meant to represent literally what Peter or John or any of the apostles looked like, or what Mary looked like, nor the child, Jesus. But, the orthodox painter feels, Jesus of Nazareth did not walk around Galilee faceless. The icon of Jesus may not look like the man Jesus two thousand years ago, but it represents some *quality* of Jesus, or his mother, or his followers, and so becomes an open window through which we can be given a new glimpse of the love of God.

One foggy night I was walking the dogs down the lane and heard the geese, very close overhead, calling, calling, their marvellous strange cry, as they flew by. I think that is what our own best prayer must sound like when we send it up to heaven.

In reading we must become creators.

Lords of melody and song,Lords of roses burning bright,Blue will right the ancient wrong,Though the way is dark and long,Blue will shine with loving light.

But unless we are creators we are not fully alive. What do I mean by creators? Not only artists, whose acts of creation are the obvious ones of working with paint of clay or words. Creativity is a way of living life, no matter our vocation or how we earn our living. Creativity is not limited to the arts, or having some kind of important career.

We cannot always cry at the right timeand who is to say which time is right?

Questions are disturbing, especially those which may threaten our traditions, our institutions, our security. But questions never threaten the living God, who is constantly calling us, and who affirms for us that love is stronger than hate, blessings stronger than cursing.

Listen, she said, "cherubim have come to my planet before.""I know that. Where do you think I got my information?""What do you know about us?""I have heard that your host planet is shadowed, that it is troubled.""It is beautiful," Meg said defensively.She felt a rippling of his wings. "In the middle of your cities?""Well-no-but I don't live in a city.""And is your planet peaceful?""Well-no-it isn't very peaceful.""I had the idea," Proginoskes moved reluctantly within her mind, "that there are wars on your planet. People fighting and killing each other.""Yes, that's so, but-""And children go hungry.""Yes.""And people don't understand each other.""Not always.""And there's-there's hate?""Yes."She felt Proginoskes pulling away. "All I want to do," he was murmuring to himself, "is go some place quiet and recite the names of the stars...

From the shoulders, slowly a pair of wings unfolded, wings made of rainbows, of light upon water, of poetry. Calvin fell to his knees. "No," Mrs. Whatsit said, though her voice was not Mrs. Whatsit's voice. "Not to me Calvin. Never to me. Stand up.

There is nothing so secular that it cannot be sacred, and that is one of the deepest messages of the Incarnation.

Two people whose opinion I respect told me that the word "Christian" would turn people off. This certainly says something about the state of Christianity today. I wouldn't mind if to be a Christian were accepted as being the dangerous thing which it is; I wouldn't mind if, when a group of Christians meet for bread and wine, we might well be interrupted and jailed for subversive activities; I wouldn't mind if, once again, we were being thrown to the lions. I do mind, desperately, that the word "Christian" means for so many people smugness, and piosity, and holier-than-thouness. Who today can recognize a Christian because of "how those Christians love one another?

My God, my God, why have you forsaken me?' For our sakes Jesus went through all the suffering we may ever have to endure, and because he cried out those words we may cry them out, too.

I had never seen the end of day and the beginning of the night greet each other. We were caught in the loveliness between the two. A House Like a Lotus

If I do wrong, I may do it unwittingly, thinking I am doing something for the best; but if it turns out to be wrong, I have done it, and I must bear the responsibility. It is not somebody else’s or something else’s fault. If it is I am less than human. Like everybody else, I tend to rationalize and alibi, before I let myself admit, “Yes, I did this. I am sorry. I will do what I can to make reparation.” Our sins defeat us unless we are willing to recognize them, confess them, and become healed and whole and holy—not qualified, mind you; just holy.

we’re all a grab bag of good and eveil, and by and large can’t tell which is which

Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.

She was enfolded in the great wings of Mrs. Whatsit and she felt comfort and strength pouring through her. Mrs. Whatsit was not speaking aloud, and yet through the wings Meg understood words."My child, do not despair. Do you think we would have brought you here if there was no hope? We are asking you to do a difficult thing, but we are confident that you can do it. Your father needs help, he needs courage, and for his children he may be able to do what he cannot do for himself.

Gregory of Nyssa points out that Moses's vision of God began with the light, with the visible burning bush, the bush which was bright with fire and was not consumed; but afterwards, God spoke to him in a cloud. After the glory which could be seen with human eyes, he began to see the glory which is beyond and after light. The shadows are deepening all around us.

A book, too, can be a star 'explosive material, capable of stirring up fresh life endlessly.

All right, all right, you go right on thinking you an act of God created in his image, and I’ll go right on thinking I’m descended from an ape. When you look in the mirror I should think you’d feel pretty discouraged; I wouldn’t be happy to look at myself and think that my faces is an Imago Dei. It wouldn’t make me feel I’d done very well by God. But when I look in the mirror and that I’m descended from an ape, I feel I’ve done remarkably well.

It's idiotic, it's crazy. If you die and then you're just nothing, there isn't any point to anything. Why do we live at all if we die and stop being? Father wasn't ready to be stopped. No one's ready to be stopped. We don't have *time* to be ready to be stopped. It's all crazy. . . . Look at my glasses. I can't even see that there are any stars in the sky without them, but it's not the glasses that are doing the seeing, it's me, Madeleine. I don't think Father's eyes are seeing now, but *he* is. And maybe his brain isn't thinking, but a brain's just something to think through, the way my glasses are something to see through.

But what is real? In the Bible we are constantly being given glimpses of a reality quite different from that taught in school, even in Sunday school. And these glimpses are not given to the qualified; there's the marvel. It may be that the qualified feel no need of them.

The creative impulse can be killed, but it cannot be taught...What a teacher can do...in working with children, is to give the flame enough oxygen so that it can burn. As far as I'm concerned, this providing of oxygen is one of the noblest of all vocations.

We live by revelation, as Christians, as artists, which means we must be careful never to get set into rigid molds. The minute we begin to think we know all the answers, we forget the questions, and we become smug like the Pharisee who listed all his considerable virtues, and thanked God that he was not like other men.Unamuno might be describing the artist as well as the Christian as he writes, "Those who believe they believe in God, but without passion in the heart, without anguish of mind, without uncertainty, without doubt, and even at times without despair, believe only in the idea of God, and not in God himself.

The artist is a servant who is willing to be a birthgiver. In a very real sense the artist (male or female) should be like Mary who, when the angel told her that she was to bear the Messiah, was obedient to the command....I believe that each work of art, whether it is a work of great genius, or something very small, comes to the artist and says, "Here I am. Enflesh me. Give birth to me." And the artist either says, "My soul doth magnify the Lord," and willingly becomes the bearer of teh work, or refuses; but the obedient response is not necessarily a conscious one, and not everyone has the humble, courageous obedience of Mary.As for Mary, she was little more than a child when the angel came to her; she had not lost her child's creative acceptance of the realities moving on the other side of the everyday world. We lose our ability to see angels as we grow older, and that is a tragic loss.

I have advice for people who want to write. I don't care whether they're 5 or 500. There are three things that are important: First, if you want to write, you need to keep an honest, unpublishable journal that nobody reads, nobody but you. Where you just put down what you think about life, what you think about things, what you think is fair and what you think is unfair. And second, you need to read. You can't be a writer if you're not a reader. It's the great writers who teach us how to write. The third thing is to write. Just write a little bit every day. Even if it's for only half an hour — write, write, write.

We can't take any credit for our talents. It's how we use them that counts.

Maybe the job of the artist is to see through all of this strangeness to what really is, and that takes a lot of courage and a strong faith in the validity of the artistic vision even if there is not a conscious faith in God.

Right now I am like the unborn baby in the womb, knowing nothing except the comforting warmth of the amniotic fluid in which I swim, the comforting nourishment entering my body from a source I cannot see or understand. My whole being comes from an unseen, unknown nurturer. By that nurturer I am totally loved and protected, and that love is forever. It does not end when I am precipitated out of the safe waters of the womb into the unsafe world. It will. It end when I breathe my last, mortal breath. That love manifested itself joyously in the creation of the universe, became particular for us in Jesus, and will show itself most gloriously in the Second Coming. We need not fear.

It takes too much energy to be against something unless it's really important.

No long-term marriage is made easily, and there have been times when I've been so angry or so hurt that I thought my love would never recover. And then, in the midst of near despair, something has happened beneath the surface. A bright little flashing fish of hope has flicked silver fins and the water is bright and suddenly I am returned to a state of love again — till next time. I've learned that there will always be a next time, and that I will submerge in darkness and misery, but that I won't stay submerged. And each time something has been learned under the waters; something has been gained; and a new kind of love has grown. The best I can ask for is that this love, which has been built on countless failures, will continue to grow. I can say no more than that this is mystery, and gift, and that somehow or other, through grace, our failures can be redeemed and blessed.

Jesus was not a theologian. He was God who told stories.

The best way to guide children without coercion is to be ourselves.

If we allow our "high creativity" to remain alive, we will never be bored. We can pray, standing in line at the super market. Or we can be lost in awe at all the people around us, their lives full of glory and tragedy, and suddenly we will have the beginnings of a painting, a story, a song.

Basically there can be no categories such as 'religious' art and 'secular' art, because all true art is incarnational, and therefore 'religious.

The foolish of God is wiser than men; and the weakness of god is stronger than men. For ye see your calling, brethren, how that may not many wise men after the flesh, not many mighty, not many noble, are called, but God hath chosen the foolish things of the world to confound the wise; and God hath choses the weak things of the world to confound the things which are mighty. And bade things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are.

Mr Jenkins. Unique, as every star in the sky is unique, every leaf on every tree, every snowflake, every farandola, every cherubim, unique: Named.

If we are to be aware of life while we are living it, we must have the courage to relinquish our hard-earned control of ourselves.

Creativity is a way of living life, no matter what our vocation, or how we earn our living. Creativity is not limited to the arts...

In art, either as creators or participators, we are helped to remember some of the glorious things we have forgotten, and some of the terrible things we were asked to endure...

Hey Meg! Communication implies sound. Communion doesn't.' He sent her a brief image of walking silently through the woods, the two of them alone together., their feet almost noiseless on the rusty carpet of pine needles. They walked without speaking, without touching, and yet they were as close as it is possible for two human beings to be. They climbed up through the woods, coming out into the brilliant sunlight at the top of the hill. A few sumac trees showed their rusty candles. Mountain laurel, shiny, so dark a green the leaves seemed black in the fierceness of sunlight, pressed toward the woods. Meg and Calvin had stretched out in the thick, late-summer grass, lying on their backs, gazing up into the shimmering blue of sky, a vault interrupted only by a few small clouds.And she had been as happy, she remembered, as it is possible to be, and as close to Calvin as she had ever been to anybody in her life, even Charles Wallace, so close that their separate bodies, daisies and buttercups joining rather than dividing them, seemed a single enjoyment of summer and sun and each other. That was surely the purest kind of thing.Mr. Jenkins had never had that kind of communion with another human being, a communion so rich and full that silence speaks more powerfully than words.

I will have nothing to do with a God who cares only occasionally. I need a God who is with us always, everywhere, in the deepest depths as well as the highest heights. It is when things go wrong, when good things do not happen, when our prayers seem to have been lost, that God is most present. We do not need the sheltering wings when things go smoothly. We are closest to God in the darkness, stumbling along blindly.

Of course. I am well aware that the streets of New York are not safe, but then there is no longer any place in the world which is safe. One cannot live in perpetual fear, one has to be as prudent as possible, and get on with life. - A Severed Wasp

There’s no such thing as an unbreakable scientific rule, because, sooner or later, they all seem to get broken. Or to change.

Thinking I'm a moron gives people something to feel smug about," Charles Wallace said. "Why should I disillusion them?

There're a lot of things you don't understand." Zachary smoldered his gaze at me. "I came looking for you, and then when I found out where you were, suddenly it didn't seem worth it. It wasn't you. It was everything and nothing. Life. Ma's death. Talking to anybody. Not worth it

A self is not something static, tied up in a pretty parcel and handed to the child, finished and complete. A self is always becoming.

In the final exam in the Chaucer course we were asked why he used certain verbal devices, certain adjectives, why he had certain characters behave in certain ways. And I wrote, 'I don't think Chaucer had any idea why he did any of these things. That isn't the way people write.'I believe this as strongly now as I did then. Most of what is best in writing isn't done deliberately.

Love of music, of sunsets and sea; a liking for the same kind of people; political opinions that are not radically divergent; a similar stance as we look at the stars and think of the marvelous strangeness of the universe - these are what build a marriage. And it is never to be taken for granted.

Nothing loved is ever lost or perished.

Meaninglessness inhibits fullness of life and is therefore equivalent to illness. Meaning makes a great many things endurable--perhaps everything.... It is not that 'God' is a myth, but that myth is the revelation of a divine life in man. It is not we who invent myth; rather, it speaks to us as a Word of God.

Charles Wallace and the unicorn moved through the time-spinning reaches of a far glazy, and he realized that the galaxy itself was part of a mighty orchestra, and each star and planet within the galaxy added its own instrument to the music of the spheres. As long as the ancient harmonies were sung, the universe would not entirely lose its joy.