Kilroy J. Oldster Quotes - Page 9

When a person understands the problem that vexes them, and comprehends the choices that created them, they begin a journey of the mind seeking personal liberation from suffering.

An author’s operating charter is to unearth embedded symbols that reflect complementary and inconsistent relationships of our collective assemblage, combine harmonizing and contradictory conceptions that motivate us, and delve larger truths out of variable and erratic elements of human nature.

We each want nothing more than to live for the moment. Nature hardwired us perpetually to follow the call of the wild, cull all the highs in life, and rejoice in life by dancing, singing, jumping, building nests, creating beauty, and playing with our young. We each find ourselves happiest when we are engaging in conduct that makes us feel alive.

Life’s most precious moments are not all loud or uproarious. Silence and stillness has its own virtues.

Personal struggles, mistakes, and perseverance are part of every person’s life story. A proper mindset can turn failure into a gift. Specific human qualities such as intelligence and adaptive skills can be cultivated through applied effort to assist a person overcome a resounding failure. Each person would be wise to ask how does a person cope – grapple – with failure? We derive strength from our struggles.

We are each authors of a self-concocted depiction establishing our present day identity. Our persona is woven from a range of truths interweaved with inspired imagination and occasionally bounded by convenient falsehoods. Creating our personal story generates an identity myth that allows us to carry on.

Human souls enfold the elemental elements that we configure to provide our own distinctive explanation of what it means to be alive. By opening our hearts and minds, by engaging in intuitive self-exploration, by telling our life stories full of prejudices and mindboggling idiosyncrasies, and by listening to the multivariate stories of our brethren, we add a ray of light to the spiraling consciousness of humankind.

We live mindfully by harvesting evocative scenes to pay attention to including the mountains and oceans, flowers and trees, love and friendship, music and literature, art and poetry.

Fate demands that we continue suffering, until we willingly seek out and discover the sacred path of righteousness. Until we surrender to the sameness of life, we are unable to experience the absolute ground zero of reality. Only by surrendering our desires, by readjusting our consciousness to a state undefined, unbound, and unmotivated by passion and desire, will we experience life transformed.

Extreme anxiety, fear, exhaustion, and lack of other viable options are what cause a person to surrender everything. Desperation is also the raw material of drastic change. Crisis spurs critical, dramatic shifts in a person’s psyche. Only a person who is willing to lose everything will transform himself or herself. Only by moving outside our comfort zone of the past – letting go of a former being – will a person expand their state of conscious awareness. Now that I am desperate, I am dangerous. I am also ripe for transformation.

An act of redemption, the ultimate act of personal grace, is an undervalued form of courage.

We wait too long to tell the people we love that they are the very reason that we exist. We assume that our wife, child, other family members, and friends understand our love and affection. We assume that people we care about understand our enigmatic idiosyncrasies and willingly accept the shrouded reasons behind our demonstrable oddities. We assume that other people sense that we struggle valiantly in our blackened landscape. We presume that other people comprehend our struggle to glean meaning amongst the ashes spewed from the absurd circumstances that we operate. Sometimes we need to stop and tell the tenderhearted persons whom we care about that we love them and explain that our awkward strangeness is not a rejection of them.

Unless we understand how the twists and turns of life operate to make us, we cannot comprehend who and what we are. Without self-awareness, we are blind to registering the intertexture of other people’s inner life. Gracefully enduring personal hardships expands our minds to extend sympathy and empathy for other people. By casting our personal life experiences into a supple storytelling casing, we create the translucent membrane that quarters the fusion of our flesh, nerves, blood, and bones. Self-understanding is an essential step in loving the entire world.

We unthinkingly build the pilings of our lives upon whatever comes along. Like it or not, we play the hand that fate deals us. If fate is kind, some people credit their fortuitous circumstances to their ingenuity and resoluteness. If fate is cruel, some people curse God. The truth is that an unenlightened person resists suffering, they continually wish for a world different than it is, whereas an enlightened person learns how to suffer heroically.

A writer must expect other people to criticize their work and open-mindedly consider all worthwhile suggestions. Martial arts master Bruce Lee advised anyone attempting to master a difficult enterprise to learn from other people but also liberally experiment and judiciously draw from our own well of intelligence and talent. ‘Adapt what is useful, reject what is useless, and add what is specifically your own.

American culture has regressed because of contemporary society’s glorification of making a good living and spending free time in media activities rather than constantly devoting themselves to a learning and self-improvement. The combination of grooming youngsters to fit into a commercial workplace and Americans willingness to submit themselves to endless hours of watching television shows filled with murders, violence, sex, and replete with advertisements that promote the goods of commercial giants has eroded the American spirit and contributed to lack of an intellectually sophisticated populous.

There are diverse styles of learning, problem solving, and a range of methodologies that a person can draw from in order to structure their thoughts or intentionally revise ingrained personal habits including both systematic and unsystematic approaches. Problems solving styles are reflective of personal differences in the manner that people prefer to position themselves in respect to the phenomena in the world and efficiently react to alterations in the external environment. Problem solving strategies encompass numerous variances in what manner a person approaches new concepts, how they manage their daily affairs, and respond effectively to new opportunities and complex challenges.

Serenity of mind produces an expanding awareness that fosters creative selflessness, which in turn enables us to experience unabashed harmony communing in rhythmical bliss with nature.

Our thoughts and feelings make us whereas love and beauty sustain us.

Self-realization is largely a matter of achieving a person’s formative personality definition. People whom lack self-realization oftentimes fail to integrate their desired personality traits into all phases of their life including social life, family life, and work life. In order to achieve satisfaction with oneself, a person must know what they wish for, know how to go about achieving their goals, be capable of recognizing where they now stand, and understand how they must change in order to attain their ultimate visage.

Feelings of regret represent our aversion to reality.

A person’s outlook on life colors their interpretation of specific events. Human beings’ behavioral and thinking patterns enable people to thrive or cause them to live in despondency and despair.

Alterations in the environment place us under personal stress. Changes in our routines and the physical, social, cultural, and economic environment forces us to make decisive decisions, we cannot continue our robotic ways. We must adapt to fresh encounters with the peripheral world. Variation in our external domain brings about shocking revolutions of our internal realm of thoughts and emotions.

Civilization could not exist without tremors of desire and without the counteracting, negation force of disciplined denial. Nor would the gyratory pulsations of a lively civilization exist devoid of the convulsive chemistry of union and repellency. We are born with a desire to be immortal. Cursed with the knowledge that we must die, people live their orthodox lives out by displaying reckless abandon as to the outcome of human life or nervously hounded by utter despondency nipping their heels. How we resolve this decidedly human complex of carrying out our daily lives while burden by our inescapable mortality determines our essential character. The collation of similar values adopted by our community determines who we are as a people.

We live in a world of shadow and light, pain and joy. We spend our entire lives investigating the many possible patterns of human experience including interactions between humankind and nature and with one another. We must learn from our chronicles and assist future generations by living a fully engaged life attempting to ascertain how to live in an authentic and joyous manner.

We build a self-image from stored memories including a swarm of physical and social interactions, evocative emotions, and other associative experiences. Selfhood also comes from the language, symbols, and artifacts, which potent combinations create cultural beliefs. We build a self upon real as well as imaginary experiences. A person’s rational and irrational beliefs forge a sense of self. The books that we read, the music we listen to, the films we watch, and what church or other social gatherings we attend constitute meaningful activities that congeal and work together to shape our sense of identity. Cultural determinants drive how we work, play, worship, and raise our children. Culture has its own sources of reinforcement that can influence members of society to adopt an interdependent, communal sense of self, or an independent, individualistic sense of self. Culture is not fate, but none of us is immune from the great octopus of culture; its tentacles touch us every direction that we turn. Our self-identity is subtlety influenced by the prevailing political-social culture as well as affected by our perceived social status, economic or otherwise.

A theatrical spectacle is inherent whenever family members congregate and reacquaint themselves with powerful universal themes educed from homecomings including hugs, food, drink, conversation, politics, games, music, conflict, terror, mercy, smiles, tears, prayers, misfortune, and self-discovery.

Mindfulness can serve as an antidote to living a fragmental life riven with deleterious delusions and illusions.

When one verse in life ends in ignominy, we can use the glimmering marvel of nature’s splendor and frayed edges culled from the black linen of past failures to write uncanny poems that give voice to the fissures in our hollow, reflective poetry that echoes our supple inner world of cherished dreams colliding with the serrated edges of savage realism.

Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.

Writing places a person in the community of those imaginative spirits whom preceded their birth. Writing also connects a person with the intrepid spirits whom share the present as well as with those souls whom are not yet born.

We must carefully cultivate the voice that speaks to us because an internal voice is the ultimate narrator of our charming and delightful personal story or the documentarian of our tragic and disgraceful plotlines. Stories that we tell ourselves become our functional reality, which format structures the concourse of the nested emotional control panel that guides and girds us through the din of the present.

Tedium and boredom are related, but not identical. Tedium comes from a person lacking an ideology to live by; the dulling fear fomented in the soul after confronting the paucity of life.

When people pass on we must choose how to remember them. While our loved ones sleep for eternity we must carry on with our daily toil. We can elect to harbor adoration and love in our precious memories or cling to animosity and detestation. We can kindly remember our ancestors or continue to feel embedded enmity towards people who no longer walk this earth. Regardless the human frailties of the recently departed, it seems that we should aspire to clutch the best part of our ancestors being fast to our hearts. A book encapsulating a departed person’s life has many pages; we must choose which chapters to treasure and what chapters to disregard or downplay.

Humankind devotes much of its collective energy to managing personal and institutional anxiety and dealing with unsuccessful efforts of its civilians to cope with the tides of shifting social and economic conditions. Every city corridor houses downtrodden citizens whom have given up on life, the dopers, smoke hounds, crack heads, and unrepentant drunkards whom spend their days pushing shopping carts and their nights sleeping in gutters. In marked contrast to these filthy and wretched souls whom inhabit the skid row of every city’s streets, all animals display an admirable state of hygiene and a zest for life. Except for poor critters sentenced to live confined in a zoo and domestic animals held captives in deplorable harvesting pens, all animals live a carefree existence that is preferable to living off stress sandwiches of modern humankind.

Literature provides a person with a conceptual framework for recognizing human beings recurrent challenges in life. Reading good literature deepens a person’s understanding of the variable ways that somebody might respond to circumstances in their world, thereby adding to their own potential intellectual and spiritual depth and expands their understanding of the nuances of their own personal behavior.

Every person struggles with the self to find and kindle their special radiance, which comes from cultivating kindness, charity, and love.

The most important thing in life it to be true to ourselves, to never give up attempting to become the very finest version of what we wish to be, no matter how arduous that proves to be.

Every day of our lives, we create a poetical statement of our being – the locus of emotions that we call the soul – by how we think, act, and express opinions and sentiments. Our interlinked verses making transforms and continues to alter the world for present and future generations by reconciling thought with time and matter, and harmonizing people with a physical and social world.

Human migration is an important part of our ancestral story. The places we live shape us, the places we leave behind forges our history, and the places we might travel to becomes our mysterious future.

We must account for the life that we lived. A person inevitably will ask himself or herself on their deathbed, ‘what was the aim of my life,’ ‘what did I accomplish,’ ‘what did I not accomplish,’ ‘what would I alter if I could live my life all over again’? What we discover on our deathbeds is that material luxuries afford no solace. We cannot purchase, possess, or legally acquire what is pure: love, beauty, truth, goodness, and imagination.

A principled person’s greatest disappointment will always be his or her own failures to respond to setbacks in a dynamic and positive way.

We might respect a serious person with an austere and rigid personality, but we adore merry, kindhearted, and artistic people.

Examination of our past is never time-wasting. Reverberations from the past provide learning rubrics for living today.

Storytelling creates a healing serum. The thematic unguent of our personal story represents a fusion of the ineffable truths that each of us must discover within ourselves.

Love, reverence, and adoration, are multifaceted emotions. Similar to a painting by an artist, how we respond to a beautiful woman, nature, and the world that we encounter reveals the spectator and not life.

All people share doubts. The lingering question that eventually worms it way into all thinking people’s brain is how to live splendidly and how to die without remorse and regret.

Living is a creative and active process of diligent learning that entails industrious human action, attentive awareness, and thoughtful reflection. Learning is one facet of human beings innate capacity that can provide a sense of worthiness to human life.

Because survival and love are the immortal truths of humankind, no generation is a total stranger to the forerunner generations of humankind.

The pathos of the human life teaches one that idolatry of the ego is a sham. Only by living in harmonious accord with the entire world can a person distill happiness that flows from cultivating a state of mindfulness.

We must discover our own path to joy and a sense of leading a purposeful existence. I spent the first part of life attempting to discern what a man ought to be, and spent the latter years attempting to reconcile why I was not the man whom I always aspired to be. A person endures a tragic consumption of the spirit when they discover that they are not what they desired to become.

Human life is an incongruous combination of tragedy and comedy.

We must each ascertain our own way to quantify the world. We can choose to peer at life harshly or benevolently. The prism that we select to view the world ultimately is the same standard that we employ to judge ourselves.

Indecision and fear can cripple any chances of succeeding and lead to maelstroms of regret that fuel our most fantastic nightmares.

Most new ideas come to us not through pure logic, but through a fusion of memory and imagination. If new ideas were purely a product of rationality, other people would quickly grasp and embrace novel solutions. People’s lack of imagination prevents them from comprehending the significance of an innovative idea.

Boredom and ineffective attempts to escape tedium are the perpetual lot of humankind.

The inartistic methods that we use to blunt anxiety and unartful expedients that we resort to in order to escape pain and numb banality reveals what we dread most, the act of suffering from a mortal loss or the debasement that we earn by wallowing in our decadent acts of escapism.

We cradle in our nucleus emotional ingots gathered through studied immersion of the incongruities of life. In an elusive quest to disinter meaning out of life, we must cull joy from our daily rituals while conscientiously striving to nourish the nucleus of our buried innate essence. By discovering inner peace blossoming amongst the rubble of daily life, while determinedly searching out the cytoplasm our innate essence, a person’s reveals their inspirational tranquility.

Human labor, the manual work that people engage in to build their world, both physical and spiritual, defines the realization of their conceptual realm.

Self-healing requires tremendous action, a willingness to go beyond the normative to discover something transcending.