Kilroy J. Oldster Quotes - Page 4

We choose the prism that we use to view life. Life can be a mystical tour or an outright bummer. We can live our life with the taint of aftermath or look forward to embracing each beguiling day with renewed energy and enthusiasm.

Writing when perched along a ledge of conscious awareness while simultaneously giving voice to the unconscious voice tumbling within allows a writer to tap into the external world of the known while also exploring the unconscious world of the unknown and the unknowable. For as long as I can stand the mounting pressure, I dance along this tremulous thin line separating sanity and insanity, mediating the conflicts between a lucid intellect and an impulsive, instinctual nature. Captivated in this submerged psyche space, disengaged from conscious tether of personal identity, and free from the jaundiced constraints and dictatorial commands of rational logic, I operate unencumbered by preconceived limitations.

Humans recognize the duality, autonomy, and latitude range of the mind and the body, and all humans comprehend their impending mortality. Unlike other animals, humankind knows despair brought about by understanding the inevitability of death of all living creatures. The radius of human thought touching upon the longitude of our transient existence causes infinite pain. Seeking to ameliorate existential anguish incites us to ponder spiritual matters, and this sphere of mental activity spurs us to contemplate the perimeter of unknown frontiers. Our ability to understand the compass of life and death allows us to view the circumference of the world as consisting of a past, a present, and a future in relation to our own lives. How a person views the range of their earthly life and how a person rationalizes their march towards a deathly outback creates a system of beliefs that separate people into classes, and the variations amongst class members’ belief systems supplements who we think we are.

There may not be an emotion more complex than the dual stations of pride. The positive connation of pride – the telluric current resulting from both natural causes and interactions of human beings – flows from the conception of applying a person’s best effort to accomplish worthwhile tasks. The negative connotation of pride refers to an inflated sense of one’s personal status or accomplishments.

Regret comes in four tones that operate in unison to shape our lives. First, we regret the life that we lived, the decisions we made, the words we said in anger, and enduring the shame wrought from experiencing painful failures in work and love. Secondly, we regret the life we did not live, the opportunities missed, the adventures postponed indefinitely, and the failure to become someone else other than whom we now are. American author Shannon L. Alder said, ‘One of the greatest regrets in life is being what others would want you to be, rather than being yourself.’ Third, we regret that parts of our life are over; we hang onto nostalgic feelings for the past. When we were young and happy, everything was new, and we had not yet encountered hardship. As we age and encounter painful setbacks, we experience disillusionment and can no longer envision a joyous future. Fourth, we experience bitterness because the world did not prove to be what we hoped or expected it would be.

Talking to oneself is a recognized means to learn, in fact, self-speak may be the seed concept behind human consciousness. Private conversation that we hold with ourselves might represent the preeminent means to provoke the speaker into thinking (a form of cognitive auto-stimulation), modify behavior, and perhaps even amend the functional architecture of the plastic human brain. Writing out our private talks with oneself enables a person to “see” what they think, a process that invites reflection, ongoing thoughtful discourse with the self, and refinement of our thinking patterns and beliefs. Internal sotto voice conversations with our private-self provide several advantages, but most people find it difficult to maintain self-speak for an extended period. Internal dialogue must compete with external distractions. Writing allows a person to resume a personal dialogue where they left off before interrupted by outside stimuli. A written disquisition also provides a permanent record that a person can examine, amend, supplement, update, or reject.

We write our personal story as intermittent authors; the narrator is always searching for a unitive point of view. We strive to perceive oneself from a unified perspective, but it is virtually impossible to do so. Human perception of the self is an illusion. We constantly sift through shifting memories. We experience the present under the fragrance cast by the past and under the illusionary aura of the future.

There is more than one road to spiritual salvation. We discover a philosophical way of living by encountering the world, culling knowledge from all available resources, and thinking reverently about life.

Writing a memoir is a holistic method of learning and healing by placing responsibility for personal transformation on the spiritual authority of the self. Writing a person’s life story is useful to gain a comprehensive understanding regarding a person’s maturation, distinctive stages of personal development, and the influences provided by their family and society. The writing processes also serves as a catharsis for painful personal events that a person seeks to integrate into their transmuting being. Writing our personal story, we discover new dimensions of our being.

Any person whom seeks to live a historical existence must devote their efforts to learning about the world, care about people and nature, and seek to express their thoughts in the artistic methodology most appropriate to their particular talent. A person cannot fake self-awareness or imitate an artistic nature. A person must honestly earn a heightened level of conscious awareness.

The tragedy of life is not death, but fearing to live, allowing parts of us to wilt and die instead of flower and rejoice.

The greatest challenge in life is to be our own person and accept that being different is a blessing and not a curse. A person who knows who they are lives a simple life by eliminating from their orbit anything that does not align with his or her overriding purpose and values. A person must be selective with their time and energy because both elements of life are limited.

A person is bound to experience troubling doubts when attempting to forge a viable philosophy for living. When we are young, the world appears as a dream, no desire is unattainable, and no goal is impossible. We do not entertain the notion that the world will blunt our passionate aspirations, we assume that the world will yield to our resolute will. Misfortune, poverty, illness, and death crush a person’s hopes, awakening us to parts of oneself and the world that we previously denied. When fate has spoken harshly we initially feel ruined, life appears as a bleak wasteland. We must then chose to accept a misery ridden existence or rally the courage and fortitude to turn our thoughts from bitterness and regrets, surrender vain notions that we are somehow special and immune from the terrors of a life when reality does not care a wit for our survival.

Similar to a how a flower grows incrementally, people also blossom in stages. As we age, we expand our knowledge of how the world works and how other people respond to our deeds. We also expand our language skills in order to communicate both our thoughts and feelings.

A writer’s amulets include explication, free association, parallelism, antithesis, and epiphany to create a silhouette of that which heretofore did not exist and now speaks with an autonomous, ghostly reverberation.

We search our entire lives to create a genuine and reliable self that can relate with other people and faithfully express our artistic temperament. Our battle for personal authenticity requires us to penetrate layers of self-deception, conquer ego defense mechanism, and destroy a false self that is intent upon meeting other people’s expectations.

We discover truth by asking rapier-like questions that cut through the thick fog of doctrinarism. Artists and philosophers must be subversive: we need these rebellious cynics to ask questions, they must resist cultural norms; seek out truths that are not self-evident and challenge everything. Doubt, not blind belief, is essential for discovering truth.

The human mind is a rover, it constantly returns to think about times past, cogitates upon the future, and actively considers the entire range of alternative plans to meet our daily survival demands.

We employ free will to design of our own being and therefore we must accept responsibility for our actions.

Doubt is the stock in trade all philosophers as well as all scientific persons. Conversely, certainty is the cane that all religious fanatics and other zealots wield with outrageous righteousness. Only by allowing for doubt can we probe our ignorance. Doubt, therefore, is the essential seed of thought.

A person imbued with compassion and self-understanding can readily love oneself and exhibit endless sympathy for all people. A person who is unkind to their self can never transcend their corrupt barriers much less run into the world with open arms enthusiastically embracing humankind and all of nature with uninhibited friendliness and goodwill.

They say that the personal transformation that gives rise to self-realization – the transcendent function that leads to the highest echelon of human attainment – takes place on the border between consciousness and unconsciousness, and that when we dream we dissolve the boundary between consciousness and unconsciousness. In other words, we dream a world into being, and we are the collective product of our lifetime of immanent dreams. If the oracles are correct, I dreamed you into being, and you represent the real point of intersection between dream and reality.

A writer seeks to discover a lucid state of creative consciousness uncoiling from a boule of internal disequilibrium and dutifully attempts to bridge that cavernous divide between the known and the unknown and articulate raw truths.

Human life is inherently dualistic. It consists of or is explicable as two fundamental entities, including rivalries between subject and object, mind and matter, and conflict between the benevolent and the malevolent forces. Opposition in the universe creates a dynamic living universe composed of good and evil, body and soul. Human thoughts and feelings are the communal products of the conscious and unconscious mind’s interpretation of a constant flow of coded and symbolic dialogue.

The act of writing is a contemplative vision quest, a somber expedition of discovery that requires the writer to subordinate their ego in order to travel in soulful solitude towards a desirable personal haven of rejuvenating enlightenment. Writing for personal growth entails unconditionally surrendering oneself to the struggle of tearing their sense of self apart. It demands the solemn willpower to dissect and analyze the fissures of a self-absorbent soul one layer at a time.

A person experiences anxiety when they realize their insignificance in the cosmic field, which present state of angst can exacerbated by other confusing life questions.

People cannot escape the looming specter of a deathwatch and the imposing emptiness that comes with the termination of their existence. People resist going silently into the night. We seek to howl at the moon and make known our search for a diagrammatic overture that voices our unquantifiable existence. Terrified of squandering our existence, we each seek to break out from our muteness and strike an accord with our brothers and sisters whom share our inherent desire to reach a global consilience.

Writers use both their blood and their brains to explore the darkest recesses of their pooling self. Writing allows us to harness the whimsy of the collaborative mind and body, pull our tissue apart like taffy, and expose the composition of our life sustaining organs. Telling our personal story forces us to account for any actions that made us laugh, cry, scream and shout, or hide behind a cloak of mootness. Critical examination of the self allows one to disintegrate the envelope of their present personality and make up a new imaging.

Self-realization, which leads to purity of the soul, requires forgiving our enemies and working on the most horrendous modules of oneself.

When our environment changes we change, and this combination of transformative deeds create a synergistic effect. Seemingly, insignificant and imperceptible quantitative changes can eventfully lead to fundamental qualitative changes in the way a group of people function as a society.

A personality alters itself through a series of self-referential experiences. We are not the same as the day before. Much as a person can never set foot in exactly the same river on any given day, we are different each day. Yesterday made us, but the past cannot contain nor restrain us. We can never mentally scroll backward and be who we used to be. We must move forward in the stream of life until the day that our life force dries up and we return to dust.

The only recourse for an escape artist from world affairs is to explore their inner sanctum where hopes, dreams, insecurities, and despair collide.

Quietude is the hermit’s humble tool. An intrepid person might attempt to wring out of him or herself a translucent state of creative consciousness by deliberately cutting oneself off from all outside stimuli. When the exterior world forms a wall of impenetrable silence, in our state of exile we can hear the unique cadence of the subtle mind’s authentic ringtone.

Periods of silent solitude spent in introspective reflecting are sacred and a source of great strength and comfort. We can learn from listening to the rhythms of nature and from appreciating the eternal hush of the cosmos.

Pain is essential for survival, pain is the tangible material that creeps into our mind and screams at us to recognize that something is terribly wrong.

The most evocative life memories, which produced a synesthesia of emotions, consist of a host of small pleasures intertwined with the homespun stitches of love, affection, kindness, humility, and appreciation of nature.

Words are not cubicles for truth telling. Words do not allow us to touch the face of God or define the contours of the soul. Words are imprecise and cannot capture all aspects of reality or replicate all facets of a person’s emotional mélange. Language allows for limited explorations of reality and minimal probing of the human mind. I accept that the only possible relation between language and the world is the image displayed in each person’s head by the picture invoking ability of language. Select word pictures might accurately portray what I perceive and still be vague, blatantly inaccurate, completely meaningless, misleading, distorted, or incomprehensible in other persons’ minds.

A program of active reading and writing might be the hardest form of thinking, but it is also the most organized methodology of self-education. Reading exposes the mind to a world of ideas heretofore unimaginable and encourages the novice learner to write. Reading is a form a joint mediation and writing represents the product of several authors’ collective and collaborative minds at work.

The phrase ‘Boys will be boys,’ reflects that a male child is expected to be unpredictable and occasionally troublesome.

With every passing day, we add a page to our personal story, an illustrative script that casts our character shaped by an implacable external environment and fashioned by our supple state of inwardness.

Hope is a form of conscious dream making

Using reason without applying it to experience only leads to theoretical illusions. Ideas derived from real world experiences lead to acquisition of knowledge, and the accumulation of time-tested principles leads to wisdom.

A poet warrior realizes both the brutality and the beauty in life, and apprehends that the suffering we tragically endure is partly what makes us human. What also makes us human is the ability to love, the ability to stand in nature’s presence, and to nurture this earthly paradise to tend to our family’s needs.

Courage is an act of grace when it is not required; it originates from an inner necessity to honor, love, and cherish people, and respect oneself.

Writing a personal essay or memoir addresses how a person thinks and behaves in the context of society’s prevailing moral and ethical codes, informal rules, laws, and customs. A self-ethnographer emphasis what he or she considers important regarding how people perceive and categorize the world, their meaning for behavior, how they imagine and explain things, and ascertaining what has meaning for them. Expository writing, a discursive examination of a broad field of subjects, is one method of cohering the dimensions of a person’s emic and etic thoughts and a linked series of memorable events into a unified personal ideology how to live a purposeful life. In cultural anthropology, the emic approach focuses on what people of a local culture think and how they interpret events whereas the etic approach takes a more objective view of how an outsider evaluates the behavior and customs of a culture. Usage of both emic and etic analysis provides the richest description of a cultural or a society in which the personal essayist operates within.

All knowledge begins with an expression of curiosity pertaining to the unknown or unknowable. Expressions of uncertainty and a doubtful nature lead a person to useful discoveries.

Witnessing the panoply of beauty in all of nature takes us out of our shell of self-absorption and makes us realize that we are merely bit players in the game of life. Witnessing the majesty of beauty confirms that the real show lies outside us to observe and appreciate and not inside us to transfix us. True beauty charms us into seeing the grandeur of goodness that surrounds us and by doing so, the pristine splendor of nature releases us from wallowing in the poverty of our self-idealization. The bewitching spell cast by the exquisiteness of nature levitates our souls and transforms our psyche. When we see, hear, taste, smell, or touch what is beautiful, we cannot suppress the urge to replicate its baffling texture by singing, dancing, painting, or writing. Opening our eye to the loveliness of a single flower is how we stay in touch with the glorious pageantry of living.

Everyone experiences the feelings of sadness and loneliness. We might rue our lack of companionship, but some people present a desperate need for aloneness. Being alone allows a person to think, imagine, and take in nature. Because being alone is essential for specific human actions, similar to all other aspects of life, it is a gift.

Suffering is an essential component of life. No person escapes suffering, which is indivisible from life itself. Suffering is what places in in contact with the self; it is what allows us to understand the spiritual nature behind our existence.

Living with love for all humankind and worshiping nature’s immense beauty cures heartache and restores bliss. Respecting the splendor of nature awakens us to the beauty inscribing our own humanity.

Aristotle declared that, ‘It is the mark of an educated mind to be able to entertain a thought without accepting it.’ Does the intrinsic tension between opposing ideas create a lamplight of stereoscopic vision? Does the mental friction generated by antinomy, a contradiction between two apparently equally valid principles or between inferences correctly drawn from such principles, lead to war within the mind or does the natural rasping of abrasive thoughts spur the mind to create soothing metaphorical thoughts in order to attain conceptual peace?

A life of conflict and greediness causes a person to suffer from the rheumatism of sadness.

The goal of all principled people is to recognize truth. Simple or complex thoughts and feelings standing alone rarely express any universal truths. Thoughts and feelings combine to create profound truths and compose extravagant falsities. Truth making exposes certain falsehoods, and lies shed light upon irrefutable truths. Art reveals the pageantry of nature along with the unmitigated grotesqueness that accompanies an earthly life. The search for truth begins with an intellectual journey into darkness whereas the search for beauty requires an imaginative act trussed with the classical beauty of Apollonian lightness. Aesthetic appreciation represents the perfect reconciliation of the sensual and rational parts of humankind’s animalistic nature. Similar to aesthetic experience – contemplation of beauty without imposition of a worldly agenda – love depends upon human sensory-emotional values, a judgement of values and sentiments.

We are each warriors of our own times. When we step out of our protective shell, we each encounter forces much more powerful than we are. What we learn through testing ourselves on the combat zones of our eon becomes the textbook protocol for how we shall live out the remainder of our life. The glorious skirmishes and daunting conflicts that we encounter, and what we learn from vigorous engagements on the battlefield of time, inscribe the story of our lives. Spiritual leaders help guide us in our times of doubt and self-questioning. Recognizing the value of the mentorship of spiritual guides in their self-questing ventures, persons who endure immense adversity wish to reciprocate their love of humanity by sharing the scored story of their episodic journey through the corridors of time and relay the incisive truths they discovered to any other travelers with a willing ear.

We distill happiness from garnering joy in the ordinary fragments of life, while dedicating personal effort to creating a body of work that one can look back on their deathbed and be satisfied with achieving. Happiness comes from living beautifully, which necessarily involves reason in thought and speech (logos), and leading an ethical and virtuous life devoted to achieving worthy goals.

Writing is one way to explore new ideas and by doing so blunt the sense of personal unrest and discontent. Writing assist us recognize, explore, and accept the patent absurdity of life. Writing facilitates thinking; the reagent substances we produce through writing augment our expanding system of ideas. Writing boldly triggers a chain reaction in our philosophical structure and thus writing can operate to transform who we are.

What gives a person’s brief time on this planet meaning is engaging in small acts of kindness. Bestowing an act of kindness upon other people is the greatest gift that a person will ever give to other people and such acts shall renew the gifting person. When we unreservedly accept and love our brethren, we become the ineluctable wind that vivifies the lives of other people.

Self-questioning – an effort to get in touch with our essential self – is an endless stream of thought.

The grandest form of delusion is misconstruing the obvious. Persons with an open, inquisitive, and intuitive mind can detect hidden clues that aggressive, narrow-minded, and impatient rationalist fail to perceive.

Writing is mental exercise and the preeminent method to train the mind to achieve a desirable state of mental quietude. Meditative writing, a single pointed concentration of mental activity, induces an altered state of consciousness. Writing is studious rumination, a means to converse with our personal muse. Writing entails a period of forced solitude that enables us to meet and conduct a searching conversation with our authentic self. This contemplative dialogue with our true self is transformational. Writing is not a mere act but a journey of the mind into heretofore-unknown frontiers of the self.