Guy de Maupassant Quotes

The only certainty is death.

Everything is false, everything is possible, everything is doubtful.

Yes, this is the only good thing in life: love! To hold a woman you love in your arms! That is the ultimate in human happiness.

I said, 'If other beings besides us exist on Earth, why didn't we meet them a long time ago?

By nature independent, gay, even exuberant, seductively responsive and given to those spontaneous sallies that sparkle in the conversation of certain daughters of Paris who seem to have inhaled since childhood the pungent breath of the boulevards laden with the nightly laughter of audiences leaving theaters, Madame de Burne's five years of bondage had nonetheless endowed her with a singular timidity which mingled oddly with her youthful mettle, a great fear of saying too much, of going to far, along with a fierce yearning for emancipation and a firm resolve never again to compromise her freedom.

Conversation. What is it? A Mystery! It's the art of never seeming bored, of touching everything with interest, of pleasing with trifles, of being fascinating with nothing at all.

What you love too violently finishes by killing you.

The past attracts me, the present frightens me, because the future is death.

When the first fine spring days come, and the earth awakes and assumes its garment of verdure, when the perfumed warmth of the air blows on our faces and fills our lungs, and even appears to penetrate to our heart, we feel vague longings for undefined happiness, a wish to run, to walk at random, to inhale the spring.

I have coveted everything and taken pleasure in nothing

There were office-worn gents with yellow faces, bent backs, and one shoulder set slightly higher than the other from spending hours hunched over desks. And their sad, anxious faces spoke volumes about their domestic troubles, never-ending money worries, and all those old hopes which had been dashed for good; for they all belonged to the army of poor threadbare drudges who just about make ends meet in some dismal plasterboard house with a flowerbed for a garden in the rubbish-and-slag-heap belt on the outskirts of Paris.

I told myself: 'I am surrounded by unknown things.' I imagined man without ears, suspecting the existence of sound as we suspect so many hidden mysteries, man noting acoustic phenomena whose nature and provenance he cannot determine. And I grew afraid of everything around me – afraid of the air, afraid of the night. From the moment we can know almost nothing, and from the moment that everything is limitless, what remains? Does emptiness actually not exist? What does exist in this apparent emptiness?

Great minds that are healthy are never considered geniuses, while this sublime qualification is lavished on brains that are often inferior but are slightly touched by madness.

We are, on earth, two distinct races. Those who have need of others, whom others amuse, engage soothe, whom solitude harasses, pains, stupefies, like the movement of a terrible glacier or the traversing of the desert; and those, on the contrary, whom others weary, tire, bore, silently torture, whom isolation calms and bathes in the repose of independency, and plunges into the humors of their own thoughts. In fine, there is here a normal, physical phenomenon. Some are constituted to live a life outside of themselves, others, to live a life within themselves. As for me, my exterior associations are abruptly and painfully short-lived, and, as they reach their limits, I experience in my whole body and in my whole intelligence an intolerable uneasiness.

Madeleine in her turn stared at him steadily, straight into his eyes, in a profound, strange way, as if seeking to read something there, as if seeking to discover there that hidden part of a human being which can never be fathomed but may perhaps be glimpsed for a fleeting instant, in those moments of unguardedness or surrender or inattention, that are like doors left ajar onto the mysterious depths of the spirit... they stood for a few seconds, each gazing into the other's eyes, each striving to reach the impenetrable secret of the other's heart, to probe each other's thoughts to the quick. They tried, in a mute and passionate questioning, to see the other's conscience in its essential truth: the intimate struggles of two beings who, living side by side, never really know one another, who suspect and sniff around and spy on one another, but cannot plumb the miry depths of one another's soul.

I am lost! Someone has taken over my mind and is controlling it! Someone is in command of all my actions, movements, and thoughts. I am nothing inside, merely a spectator enslaved and terrified by everything I do.

Broad daylight does not encourage the apprehension of horror.

Solitude is obviously dangerous for people with active brains. We need men around us who have ideas and like talking. Leave us alone for any length of time, and we start filling the void with supernatural creatures.

Yes, but I say that Nature is our enemy, that we must always fight against Nature, for she is continually bringing us back to an animal state. You may be sure that God has not put anything on this earth that is clean, pretty, elegant or accessory to our ideal; the human brain has done it.

The great artists are those who impose their personal vision upon humanity.

....and I gazed at these forms incomprehensible to me, but which revealed the immortal thoughts of the greatest shatterer of dreams who had ever dwelt on earth.

Some people never have any luck. All at once, as though a thick veil had been whisked aside, he clearly saw the wretchedness―the bottomless, monotonous wretchedness―of his existence. The wretchedness which had been, which was, and which was yet to come. His last days indistinguishable from the first, with nothing ahead of him or behind him or around him, nothing in his heart, nothing anywhere.

It was then between one o'clock in the morning and half-past that hour; the sky soon cleared a bit before me, and the lunar crescent peeped out from behind the clouds - that sad crescent of the last quarter of the moon. The crescent of the new moon, that which rises at four or five o'clock in the evening, is clear, bright and silvery; but that which rises after midnight is red, sinister and disquieting; it is the true crescent of the witches' Sabbath: all night-walkers must have remarked the contrast. The first, even when it is as narrow as a silver thread, projects a cheery ray, which rejoices the heart, and casts on the ground sharply defined shadows; while the latter reflects only a mournful glow, so wan that the shadows are bleared and indistinct. ("Who Knows?")

She thought constantly about Paris and avidly read all the society pages in the papers. Their accounts of receptions, celebrations, the clothes worn, and all the accompanying delights enjoyed, whetted her appetite still further. Above all, however, she was fascinated by what these reports merely hinted at. The cleverly phrased allusions half-lifted a veil beyond which could be glimpsed devastatingly attractive horizons promising a whole new world of wicked pleasure. From where she lived, she looked on Paris as representing the height of all magnificent luxury as well as licentiousness...she conjured up the images of all the famous men who made the headlines and shone like brilliant comets in the darkness of her sombre sky. She pictured the madly exciting lives they must lead, moving from one den of vice to the next, indulging in never-ending and extraordinarily voluptuous orgies, and practising such complex and sophisticated sex as to defy the imagination. It seemed to her that hidden behind the façades of the houses lining the canyon-like boulevards of the city, some amazing erotic secret must lie."The uneventful life she lived had preserved her like a winter apple in an attic. Yet she was consumed from within by unspoken and obsessive desires. She wondered if she would die without ever having tasted the wicked delights which life had to offer, without ever, not even once, having plunged into the ocean of voluptuous pleasure which, to her, was Paris.

I entered literary life as a meteor, and I shall leave it like a thunder

In fact living is dying.

She was no longer the fair-haired, colourless girl whom I had seen at the church fifteen years before, but a stout, over-dressed lady, one of those ladies with no age, no character, no elegance, no wit, nor any of the attributes that constitute a woman. She was merely a mother, a fat, commonplace mother, the breeder, the human brood-mare, the procreating machine made of flesh, with no interests but her children and her cookery-book.

He seemed to have established in his mind an affinity between the two great passions of his life – pale ale and revolution – and assuredly he could not taste the one without dreaming of the other.

We are all very much alike in France in this respect; we still remain knights, knights of love and fortune, since God has been abolished whose bodyguard we really were. But nobody can ever get woman out of our hearts; there she is, and there she will remain, and we love her, and shall continue to love her, and go on committing all kinds of follies on her account as long as there is a France on the map of Europe; and even if France were to be wiped off the map, there would always be Frenchmen left.

It is man who has introduced a little grace, beauty, unknown charm and mystery into creation by singing about it, interpreting it, by admiring it as a poet, idealizing it as an artist and by explaining it through science, doubtless making mistakes, but finding ingenious reasons, hidden grace and beauty, unknown charm and mystery in the various phenomena of Nature. God created only coarse beings, full of the germs of disease, who, after a few years of bestial enjoyment, grow old and infirm, with all the ugliness and all the want of power of human decrepitude.

There was an undoubted affinity in his mind between the two great passions of his life: revolution and good brew. The taste of one immediately brought to mind the other.

Get black on white.

Nevertheless man has found love, which is not a bad reply to that sly Deity, and he has adorned it with so much poetry that woman often forgets the sensual part of it. Those among us who are unable to deceive themselves have invented vice and refined debauchery, which is another way of laughing at God and paying homage, immodest homage, to beauty.

You have the army of mediocrities followed by the multitude of fools. As the mediocrities and the fools always form the immense majority, it is impossible for them to elect an intelligent government.

It is the encounters with people that make life worth living.

I have an immoderate passion for water; for the sea, though so vast, so restless, so beyond one's comprehension; for rivers, beautiful, yet fugitive and elusive; but especially for marshes, teeming with all that mysterious life of the creatures that haunt them. A marsh is a whole world within a world, a different world, with a life of its own, with its own permanent denizens, its passing visitors, its voices, its sounds, its own strange mystery.

For some years he had felt weighing on him the burden of loneliness which sometimes overwhelms old bachelors. He had been strong, active and cheerful, spending his days in sport, and his evenings in amusement. Now he was growing dull, and no longer took interest in anything. Exercise tired him, suppers and even dinners made him ill, while women bored him as much as they had once amused him.

How fathomless the mystery of the Unseen is! We cannot plumb its depths with our feeble senses - with eyes which cannot see the infinitely small or the infinitely great, nor anything too close or too distant, such as the beings who live on a star or the creatures which live in a drop of water... with ears that deceive us by converting vibrations of the air into tones that we can hear, for they are sprites which miraculously change movement into sound, a metamorphosis which gives birth to harmonies which turn the silent agitation of nature into song... with our sense of smell, which is poorer than any dog's... with our sense of taste, which is barely capable of detecting the age of a wine!Ah! If we had other senses which would work other miracles for us, how many more things would we not discover around us!

Do you know how I picture God myself?" he said. "As an enormous, creative organ beyond our ken, who scatters millions of worlds into space, just as one single fish would deposit its spawn in the sea. He creates because it is His function as God to do so, but He does not know what He is doing and is stupidly prolific in His work and is ignorant of the combinations of all kinds which are produced by His scattered germs.

Since governments take the right of death over their people, it is not astonishing if the people should sometimes take the right of death over governm

Why not other elements besides fire, air, earth and water? There are four of them, just four, those foster parents of beings! What a pity! Why aren't there forty elements instead, or four hundred, or four thousand? How paltry everything is, how miserly, how wretched! Stingily given, aridly invented, heavily made!Why not other elements besides fire, air, earth and water? There are four of them, just four, those foster parents of beings! What a pity! Why aren't there forty elements instead, or four hundred, or four thousand? How paltry everything is, how miserly, how wretched! Stingily given, aridly invented, heavily made!

...A strange art – music – the most poetic and precise of all the arts, vague as a dream and precise as algebra.

He himself was one of your noisy roisterers, for whom life holds no greater pleasures than wine and bought women. Outside these two poles of existence, he understood nothing. Braggart, brawler, contemptuous of every living person, he despised the whole world from the heights of his ignorance.

Every ideal comes from us as do all the amenities of life, in order to make our existence as simple reproducers, for which divine Providence solely intended us, less monotonous and less hard.

Is it not rather the touch of Love, of Love the Mysterious, who seeks constantly to unite two beings, who tries his strength the instant he has put a man and a woman face to face?

Killing is decreed by law but nature loves eternal youth. Whatever she does, however unconscious and unfeeling the act, she seems to cry out: ‘Quick! Quick! Quick!’ And the more she destroys, the more she is renewed.

The human mind is a lucky little local, passing accident which was totally unforeseen, and condemned to disappear with this earth and to recommence perhaps here or elsewhere the same or different with fresh combinations of eternally new beginnings. We owe it to this little lapse of intelligence on His part that we are very uncomfortable in this world which was not made for us, which had not been prepared to receive us, to lodge and feed us or to satisfy reflecting beings, and we owe it to Him also that we have to struggle without ceasing against what are still called the designs of Providence, when we are really refined and civilized beings.

Why is it a shame for me to cause them to die and try to exterminate them, tell me? You did not talk that way when you used to come to my house in Jeanne-d'Arc street. Ah! it is a shame! You have not done as much, with your cross of honor! I deserve more merit than you, do you understand, more than you, for I have killed more Prussians than you!

O sleep! ridiculous mystery which makes faces appear so grotesque, you are the revealer of human ugliness. You uncover all shortcomings, all deformities and all defects. You turn every face touched by you into a caricature.

The kiss itself is immortal. It travels from lip to lip, century to century, from age to age. Men and women garner these kisses, offer them to others and then die in turn.

Daylight does not lend itself to terror: objects and people are plain to see; and we encounter there only those things which dare to show themselves in the glare of day. But night, opaque night denser than walls, night, empty and infinite and so black and fathomless that terrifying things reach out and touch us, night when we feel horror stirring, mysteriously prowling―night seemed to him to hide some unknown, imminent, threatening danger. What could it be?

They were so absorbed in their plotting that they did not hear Boule de Suif return. But the Comte's whispered 'shh!' made them all look up. There she was. A sudden silence fell, and at first a feeling of embarrassment prevented them from speaking to her. At last, however, the Comtesse, more of an adept than the rest in social duplicity, asked her: 'Did you enjoy the christening?

There were some children round him playing in the dust on the paths. They had long fair hair, and with very earnest faces and solemn attention were making little mountains of sand so as to stamp on them and squash them underfoot.Pierre was going through one of those gloomy days when one looks into every corner of one's soul and shakes out every crease.'Our occupations are like the work of those kids,' he thought. Then he wondered whether after all the wisest course in life was not to beget two or three of these little useless beings and watch them grow with complacent curiosity. And he was touched by the desire to marry. You aren't so lost when you're not alone any more. At any rate you can hear somebody moving near you in times of worry and uncertainty, and it is something anyway to be able to say words of love to a woman when you are feeling down.He began thinking about women.His knowledge of them was very limited, as all he had had in the Latin Quarter was affairs of a fortnight or so, dropped when the month's money ran out and picked up again or replaced the following month. Yet kind, gentle, consoling creatures must exist. Hadn't his own mother brought sweet reasonableness and charm to his father's home? How he would have loved to meet a woman, a real woman!He leaped up, determined to go and pay a little visit to Mme Rosémilly.But he quickly sat down again. No, he didn't like that one!

Language dazzles and deceives because it is masked by faces, because we see it emerging from the lips, because lips please and eyes beguile. But words on paper, black on white, reveal the naked soul.

And involuntarily I compared the childish sarcasm, the religious sarcasm of Voltaire with the irresistible irony of the German philosopher whose influence is henceforth ineffaceable.

Words dazzle and deceive because they are mimed by the face. But black words on a white page are the soul laid bare.

A sick thought can devour the body's flesh more than fever or consumption.

But a vague jealousy, one of those dormant jealousies that develop between brothers or sisters almost unnoticed until maturity, only to burst out when one of them marries or has a stroke of good fortune, kept them constantly on the alert in a fraternal, unaggressive hostility. They did love each other, yet they kept an eye on each other.

I told myself 'Everything is a being! The shout that passes into the air is an entity like an animal, since it is born, produces a movement, and is again transformed, in order to die. So the fearful mind that believes in incorporeal beings is not wrong. What are they?

Patriotism is a kind of religion; it is the egg from which wars are hatched."]