George MacDonald Quotes - Page 3

The principle part of faith is patience.

O Lord, I have been talking to the people;Thought's wheels have round me whirled a fiery zoneAnd the recoil of my word's airy rippleMy heart unheedful has puffed up and blown.Therefore I cast myself before thee prone:Lay cool hands on my burning brain and press From my weak heart the swelling emptiness.

...I am still librarian in your house, for I never was dismissed, and never gave up the office. Now I am librarian here as well.''But you have just told me you were sexton here!''So I am. It is much the same profession. Except you are a true sexton, books are but dead bodies to you, and a library nothing but a catacomb!

A library cannot be made all at once, any more than a house or a nation or a tree; they must all take time to grow, and so must a library. I wouldn't even know what books to go and ask for. I dare say, if I were to try, I couldn't at a moment's notice tell you the names of more than two score of books at the outside. Folk must make acquaintance among books as they would among living folk.

The necessary unlikeness between the creator and the created holds within it the equally necessary likeness of the thing made to him who makes it, and so of the work of the made to the work of the maker... The imagination of man is made in the image of the imagination of God.

A devil - "A power that lives against its life

Our Lord speaks of many coming up to His door confident of admission, whom He yet sends away. Faith is obedience, not confidence.

Anybody with leisure can do that who is willing to begin where everything ought to be begun--that is, at the beginning. Nothing worth calling good can or ever will be started full grown. The essential of any good is life, and the very body of created life, and essential to it, being its self operant, is growth. The larger start you make, the less room you leave for life to extend itself. You fill with the dead matter of your construction the places where assimilation ought to have its perfect work, building by a life-process, self-extending, and subserving the whole. Small beginnings with slow growings have time to root themselves thoroughly--I do not mean in place nor yet in social regard, but in wisdom. Such even prosper by failures, for their failures are not too great to be rectified without injury to the original idea.

That's all nonsense," said Curdie. "I don't know what you mean." "Then if you don't know what I mean, what right have you to call it nonsense?

It is not where one is, but in what direction he is going.

It is not the cares of today but the cares of tomorrow that weigh a man down. For the needs of today we have corresponding strength given. For the morrow we are told to trust. It is not ours yet.

Like some of the rest of us, she never reflected how balefully her evil mood might operate; and that all things work for good in the end, will not cover those by whom come the offenses. Another night's rest, it is true, sent the evil mood to sleep again for a time, but did not exorcise it; for there are demons that go not out without prayer, and a bad temper is one of them--a demon as contemptible, mean-spirited, and unjust, as any in the peerage of hell--much petted, nevertheless, and excused, by us poor lunatics who are possessed by him.

She who is even once unjust can not complain if the like is expected of her again.

How kind you are, North Wind!''I am only just. All kindness is but justice. We owe it.

Love loves unto purity. Love has ever in view the absolute loveliness of that which it beholds. Therefore all that is not beautiful in the beloved, all that comes between and is not of love's kind, must be destroyed. And our God is a consuming fire.

Seek not that your sons and your daughters should not see visions, should not dream dreams; seek that they should see true visions, that they should dream noble dreams. Such out-going of the imagination is one with aspiration, and will do more to elevate above what is low and vile than all possible inculcations of morality.

Few delights can equal the mere presence of one whom we trust utterly.

However strange it may well seem, to do one's duty will make any one conceited who only does it sometimes. Those who do it always would as soon think of being conceited of eating their dinner as of doing their duty. What honest boy would pride himself on not picking pockets? A thief who was trying to reform would. To be conceited of doing one's duty is then a sign of how little one does it, and how little one sees what a contemptible thing it is not to do it. Could any but a low creature be conceited of not being contemptible? Until our duty becomes to us common as breathing, we are poor creatures.

To inquire into what God has made is the main function of the imagination. It is aroused by facts, is nourished by facts; seeks for higher and yet higher laws in those facts; but refuses to regard science as the sole interpreter of nature, or the laws of science as the only region of discovery.

I do not write for children, but for the childlike, whether of five, or fifty, or seventy-five.

How old are you?""Ten," answered Tangle."You don't look like it," said the lady."How old are you, please?" returned Tangle."Thousands of years old," answered the lady."You don't look like it," said Tangle."Don't I? I think I do. Don't you see how beautiful I am!

For others, as for ourselves, we must trust him. If we could thoroughly understand anything, that would be enough to prove it undivine; and that which is but one step beyond our understanding must be in some of its relations as mysterious as if it were a hundred.

Where did you come from baby dear? Out of the Everywhere into here.

No gift unrecognized as coming from God is at its own best: therefore many things that God would gladly give us, things even that we need because we are, must wait until we ask for them, that we may know whence they come: when in all gifts we find Him, then in Him we shall find all things.

If God were not only to hear our prayers, as he does ever and always, but to answer them as we want them answered, he would not be God our Saviour but the ministering genius of our destruction.

Who can give a man this, his own name?

To be trusted is a greater compliment than being loved.

The ruin of a man's teaching comes of his followers, such as having never touched the foundation he has laid, build upon it wood, hay, and stubble, fit only to be burnt. Therefore, if only to avoid his worst foes, his admirers, a man should avoid system. The more correct a system the worse will it be misunderstood; its professed admirers will take both its errors and their misconceptions of its truths, and hold them forth as its essence.

Primarily, God is not bound to punish sin; he is bound to destroy sin.The only vengeance worth having on sinis to make the sinner himself its executioner.

the truth she gathered, enlarging her strength, enlarged likewise the composure that comes of strength.

To say on the authority of the Bible that God does a thing no honourable man would do, is to lie against God; to say that it is therefore right, is to lie against the very spirit of God.