Erich Maria Remarque Quotes

There is no guilt in feelings ever.

We have lost all sense of other considerations, because they are artificial. Only the facts are real and important to us. And good boots are hard to come by." - All Quiet On The Western Front, Ch. 2

Kropp on the other hand is a thinker. He proposes that a declaration of war should be a kind of popular festival with entrance-tickets and bands, like a bull fight. Then in the arena the ministers and generals of the two countries, dressed in bathing-drawers and armed with clubs, can have it out on themselves. Whoever survives the country wins. That would be much simpler and more than just this arrangement, where the wrong people do the fighting

No soldier outlives a thousand chances. But every soldier believes in Chance and trusts his luck.

The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom.

Sweet words. Gentle deceptive balm. Help, love, to belong together, to come back again— words, sweet words. Nothing but words. How many words existed for this simple, wild, cruel attraction of two bodies! What a rainbow of imagination, lies, sentiment, and self-deception enclosed it!

He’s afraid," Graber said."Yes, naturally. But he’s a good dog.""And a man-eater.""We’re all that.""Why?""We are. And we think, just like that dog, that we are still good. And just like him we are looking for a bit of warmth and light and friendship.

And in the night you realize, when you wake out of a dream, overcome and captivated by the enchantment of visions that crowd in on each other, just how fragile a handhold, how tenuous a boundary separates us from darkness - we are little flames, inadequately sheltered by thin walls from the tempest of dissolution and insensibility in which we flicker and are often all but extinguished. Then the muted sounds of battle surrounds us, and we creep into ourselves and stare wide-eyed into the night.

If only they would not look at one so-What great misery can be in two such small spots, no bigger than a man's thumb-in their eyes!

The wisest were just the poor and simple people. They knew the war to be a misfortune, whereas those who were better off, and should have been able to see more clearly what the consequences would be, were beside themselves with joy.

We don't act like that because we are in good humor we are in a good humor because otherwise we should go to pieces.

A miracle is never perfect when it happens, there are always little disappointments. But once it’s gone for good and nothing can change it, memory could make it perfect and then it would never change. If I can just call it to life now, won’t it always stay the same? Won’t it stay with me as long as I live?

To no man does the earth mean so much as to the soldier. When he presses himself down upon her long and powerfully, when he buries his face and his limbs deep in her from the fear of death by shell-fire, then she is his only friend, his brother, his mother; he stifles his terror and his cries in her silence and her security; she shelters him and releases him for ten seconds to live, to run, ten seconds of life; receives him again and again and often forever.

Our knowledge of life is limited to death

My healthy blood was powerless to cure the sick blood of my beloved. That was beyond understanding. And so is death.

There was always a screen behind which one could hide— a superior who in turn had his superior— orders, instructions, duties, commands— and finally the many-headed monster, morale, necessity, hard reality, responsibility, or whatever it was called— there was always a screen behind which to evade the simple law of humanity.

A man has to have something he can put faith in.

And so everything is new and brave, red poppies and good food, cigarettes and summer breeze.

A man can gasp out his life beside you-and you feel none of it. Pity, Sympathy, sure-but you don't feel the pain. Your belly is whole and that's what counts. A half-yard away someone's world is snuffled out in roaring agony-and you feel nothing. That's the misery of the world.

What’s going on outside, Ravic?” “Nothing new, Kate. The world goes on eagerly preparing for suicide and at the same time deluding itself about what it’s doing.” “Will there be war?” “Everyone knows that there will be war. What one does not yet know is when. Everyone expects a miracle.” Ravic smiled. “Never before have I seen so many politicians who believe in miracles as at present in France and England. And never so few as in Germany.” She remained lying silent for a while. “To think that it should be possible—” she said then. “Yes— it seems so impossible that it will happen some day. Just because one considers it so impossible and doesn’t protect oneself against it.

I have awaited a storm that should deliver me, pluck me away and now it has come softly, even without my knowledge. But it is here. While I was despairing, thinking everything lost, it was already quietly growing. I had thought that division was always an end. Now I know that growth also is division. And growth means relinquishing. And growth has no end.

One lost easiest what one held in one’s arms— never what one left.

We are forlorn like children, and experienced like old men, we are crude and sorrowful and superficial—I believe we are lost.

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing. And that is why they let us down so badly. …in our hearts we trusted them. The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and in cleverness the first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces. While they continued to write and talk, we saw the dying. While they taught that duty to one’s country is the greatest thing, we already knew that death-throes are stronger. But for all that we were no mutineers, no deserters, no cowards—they were very free with all these expressions. We loved our country as much as they; we went courageously into every action; but also we distinguished the false from true, we had suddenly learned to see. And we saw that there was nothing of their world left. We were all at once terribly alone; and alone we must see it through.

Strange how complicated we can make things just to avoid showing what we feel!

It's not much. You begin by thinking there is something extraordinary about it. But you'll find out, when you've been out in the world a while longer, unhappiness is the commonest thing there is.

Actually, what does man live for?”“To think about it. Any other question?” “Yes. Why does he die just when he has done that and has become a bit more sensible?” “Some people die without having become more sensible.”“Don’t evade my question. And don’t start talking about the transmigration of souls.” “I’ll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?” “Those are questions for children. The crown of creation, of course, the human being— who invented the words love, kindness, and mercy.” “Good. And who is the only being in Nature that is capable of committing suicide and does it?” “Again the human being— who invented eternity, God, and resurrection.”“Excellent,” Ravic said. “You see of how many contradictions we consist. And you want to know why we die?

...and without love, one is a dead man on furlough, nothing but a scrap of paper with a few dates and a chance name on it, and we as well die.

We were eighteen and had begun to love life and the world; and we had to shoot it to pieces. The first bomb, the first explosion, burst in our hearts. We are cut off from activity, from striving, from progress. We believe in such things no longer, we believe in the war." - All Quiet On The Western Front, Ch. 5

Может быть, у смерти совсем другое имя. Мы ведь видим ее всегда только с одной стороны. Может быть, смерть - это совершенная любовь между нами и Богом.

The first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces.

We were never very demonstrative in our family; poor folk who toil and are full of cares are not so. It is not their way to protest what they already know. When my mother says to me "dear boy," it means much more than when another uses it.

Then we change our possy and lie down again to play cards. We know how to do that: to play cards, to swear, and to fight. Not much for twenty years;--and yet too much for twenty years.

Suddenly he knew all the things he should have said.

I am young, I am twenty years old; yet I know nothing of life but despair, death, fear, and fatuous superficiality cast over an abyss of sorrow. I see how peoples are set against one another, and in silence, unknowingly, foolishly, obediently, innocently slay one another.

Bombardment, barrage, curtain-fire, mines, gas, tanks, machine-guns, hand-grenades - words, words, but they hold the horror of the world.

Love should not be polluted with friendship.

we developed a firm, practical feeling of solidarity, which grew, on the battlefield, into the best thing that the war produced - comradeship in arms.

The story of the herd of seals. Hundreds of them on a beach; among them the hunter killing one after the other with a club. Together they could easily have crushed him— but they lay there, watching him come to murder, and did not move; he was only killing a neighbor— one neighbor after the other. The story of the European seals. The sunset of civilization. Tired shapeless Götterdämmerung. The empty banners of human rights. The sell-out of a continent. The onrushing deluge. The haggling for the last prices. The old dance of despair on the volcano. Peoples again slowly being driven into a slaughterhouse. The fleas would save themselves when the sheep were being sacrificed. As always.

We came to realise - first with astonishment, then bitterness, and finally with indifference - that intellect apparently wasn't the most important thing...not ideas, but the system; not freedom, but drill. We had joined up with enthusiasm and with good will; but they did everything to knock that out of us.

Close behind us were our friends: Tjaden, a skinny locksmith of our own age, the biggest eater of the company. He sits down to eat as thin as a grasshopper and gets up as big as a bug in the family way; Haie Westhus, of the same age, a peat-digger, who can easily hold a ration-loaf in his hand and say: Guess what I've got in my fist; then Detering, a peasant, who thinks of nothing but his farm-yard and his wife; and finally Stanislaus Katczinsky, the leader of our group, shrewd, cunning, and hard-bitten, forty years of age, with a face of the soil, blue eyes, bent shoulders, and a remarkable nose for dirty weather, good food, and soft jobs.

A man cannot realize that above such shattered bodies there are still human faces in which life goes its daily round. And this is only one hospital, a single station; there are hundreds of thousands in Germany, hundreds of thousands in France, hundreds of thousands in Russia. How senseless is everything that can ever be written, done, or thought, when such things are possible. It must be all lies and of no account when the culture of a thousand years could not prevent this stream of blood being poured out, these torture chambers in their hundreds of thousands. A hospital alone shows what war is.

A neat little apartment with a neat little bourgeois life. A neat little security on the edge of the abyss. Do you really see that?

Actually, what does man live for?” “To think about it. Any other question?” “Yes. Why does he die just when he has done that and has become a bit more sensible?” “Some people die without having become more sensible.” “Don’t evade my question. And don’t start talking about the transmigration of souls.” “I’ll ask you something else first. Lions kill antelopes; spiders flies; foxes chickens; which is the only race in the world that wars on itself uninterruptedly, fighting and killing one another?” “Those are questions for children. The crown of creation, of course, the human being— who invented the words love, kindness, and mercy.” “Good. And who is the only being in Nature that is capable of committing suicide and does it?” “Again the human being— who invented eternity, God, and resurrection.” “Excellent,” Ravic said. “You see of how many contradictions we consist. And you want to know why we die?

This book is to be neither an accusation nor a confession, and least of all an adventure, for death is not an adventure to those who stand face to face with it. It will try simply to tell of a generation of men who, even though they may have escaped shells, were destroyed by the war.

How senseless is everything that can ever be written, done, or thought, when such things are possible. It must be all lies and of no account when the culture of a thousand years could not prevent this stream of blood being poured out, these torture-chambers in their hundreds of thousands. A hospital alone shows what war is.

These memories of former times do not awaken desire so much as sorrow-- a vast, inapprehensible melancholy. Once we had such desires-- but they return not. They are past, they belong to another world that is gone from us. They are completely lost to us. They arise no more; we are dead and they stand remote on the horizon, they are a mysterious reflection, an apparition that haunts us, that we fear and love without hope. They are unattainable and we know it.And even if these scenes of our youth were given back to us, we would hardly know what to do. The tender, secret influence that passed from them into us could not rise again. We might remember and love them and be stirred by the sight of them. But it would be like gazing at the photograph of a dead comrade; those are his features, it is his face, and the days we spent together take on a mournful life in memory; but the man himself it is not.

One always expects something else.

The things men did or felt they had to do.

Let the months and years come, they can take nothing from me, they can take nothing more. I am so alone, and so without hope that I can confront them without fear. The life that has borne me through these years is still in my hands and my eyes. Whether I have subdued it, I know not. But so long as it is there it will seek its own way out, heedless of the will that is within me." -All Quiet On The Western Front, Chapter 12

And this I know: all these things that now, while we are still in the war, sink down in us like a stone, after the war shall waken again, and then shall begin the disentanglement of life and death.

The music enchanted the air. It was like the south wind, like a warm night, like swelling sails beneath the stars, completely and utterly unreal... It made everything spacious and colourful, the dark stream of life seemed pulsing in it; there were no burdens any more, no limits; there existed only glory and melody and love, so that one simply could not realize that, at the same time as this music was, outside there ruled poverty and torment and despair.

From the earth, from the air, sustaining forces pour into us--mostly from the earth. To no man does the earth mean so much as to the soldier. When he presses himself down upon her long and powerfully, when he buries his face and his limbs deep in her from the fear of death by shell-fire, then she is his only friend, his brother, his mother; he stifles his terror and his cries in her silence and her security; she shelters him and releases him fro ten seconds to live, to run, ten seconds of life; receives him again and often for ever.

When we love each other we are immortal and indestructible like the heartbeat and the rain and the wind.

We were trained in the army for ten weeks and in this time more profoundly influenced than by ten years at school. We learned that a bright button is weightier than four volumes of Schopenhauer. At first astonished, then embittered, and finally indifferent, we recognised that what matters is not the mind but the boot brush, not intelligence but the system, not freedom but drill. We became soldiers with eagerness and enthusiasm, but they have done everything to knock that out of us. After three weeks it was no longer incomprehensible to us that a braided postman should have more authority over us than had formerly our parents, our teachers, and the whole gamut of culture from Plato to Goethe.

I glance at my boots. They are big and clumsy, the breeches are tucked into them, and standing up one looks well-built and powerful in those great drainpipes. But when we go bathing and strip, suddenly we have slender legs again and slight shoulders. We are no longer soldiers but little more than boys; no one would believe that we could carry packs. It is a strange moment when we stand naked; then we become civilians, and almost feel ourselves to be so. When bathing Franz Kemmerich looked as slight and frail as a child. There he lies now -- buy why? The whole world ought to pass by this bed and say: "That is Franz Kemmerich, nineteen and a half years old, he doesn't want to die. Let him not die!

Where would the world be if we took every man to book? There were thousands of Kantoreks, all of whom were convinced that they were acting for the best- in a way that cost them nothing.

And be very careful at the front, Paul.”Ah, Mother, Mother! Why do I not take you in my arms and die with you. What poor wretches we are!

He wants me to tell him about the front; he is curious in a way that I find stupid and distressing; I no longer have any real contact with him. There is nothing he likes more than just hearing about it. I realize he does not know that a man cannot talk of such things; I would do it willingly, but it is too dangerous for me to put these things into words. I am afraid they might then become gigantic and I be no longer able to master them. What would become of us if everything that happens out there were quite clear to us?

The tension has worn us out. It is a deadly tension that feels as if a jagged knife blade is being scraped along the spine. Our legs won't function, our hands are trembling and our bodies are like thin membranes stretched over barely repressed madness, holding in what would otherwise be an unrestrained outburst of endless scream.s. We have no flesh, no muscle now