Javier Marías Quotes

Why do you think politicians send soldiers to the wars they declare, if, of course, they still go to the bother of declaring them. . . . mediation, keeping a distance from the actual events and being privileged enough not to have to witness them.

Unhappy people often insist on trying to uncover the full magnitude of their unhappiness, or choose to investigate other people's lives as a distraction from their own.

We don't object to our date of birth, so why object to our date of death, which is just as much a matter of chance.

For me that's the only way of understanding a particular term that everyone here bandies about quite happily, but which clearly can't be quite that straight forward because it doesn't exist in many languages, only in Italian and Spanish, as far as I know, but then again, I don't know that many languages. Perhaps in German too, although I can't be sure: el enamoramiento--the state of falling or being in love, or perhaps infatuation. I'm referring to the noun, the concept; the adjective, the condition, are admittedly more familiar, at least in French, although not in English, but there are words that approximate that meaning ... We find a lot of people funny, people who amuse and charm us and inspire affection and even tenderness, or who please us, captivate us, and can even make us momentarily mad, we enjoy their body and their company or both those things, as is the case for me with you and as I've experienced before with other women, on other occasions, although only a few. Some become essential to us, the force of habit is very strong and ends up replacing or even supplanting almost everything else. It can supplant love, for example, but not that state of being in love, it's important to distinguish between the two things, they're easily confused, but they're not the same ... It's very rare to have a weakness, a genuine weakness for someone, and for that someone to provoke in us that feeling of weakness.

The soldier doesn’t usually act on his own initiative, he doesn’t harbour feelings of hatred or resentment or jealousy, he isn’t motivated by long-held desires or personal ambition; the only motivating force is a vague, rhetorical, empty patriotism, for those soldiers, that is, who are moved by such feelings or allow themselves to be convinced.

But until that happens -- and however brief a life, it will take a while -- there is a terrible, hateful interlude that belongs to us alone, and during which we have no alternative but to cope with what we have done or omitted to do and to distract or placate our feelings of guilt, and sometimes the only way of achieving this is to increase that guilt, to heap up new guilt to cover the old, to overshadow or blur or minimize it, until finally all guilt has passed and there isn't a soul in the world who can remember what we did, no quick, wicked tongue to talk about it, not even a tremulous finger to point us out as having been the cause of anything.

We cannot know what time will do to us with its fine, indistinguishable layers upon layers, we cannot know what it might make of us. It advances stealthily, day by day and hour by hour and step by poisoned step, never drawing attention to its surreptitious labours, so respectful and considerate that it never once gives us a sudden prod or a nasty fright. Every morning, it turns up with its soothing, invariable face and tells us exactly the opposite of what is actually happening: that everything is fine and nothing has changed, that everything is just as it was yesterday--the balance of power--that nothing has been gained and nothing lost, that our face is the same, as is our hair and our shape, that the person who hated us continues to hate us and the person who loved us continues to love us.

an odious crime, as old as the Bible and for an utterly despicable motive too and carried out in a cowardly manner, making use of intermediaries.