James Castleton Quotes

The terrible poverty of pride is that there is nothing that can be taken in selfishness which will exceed what is received when nothing is expected and everything is offered.

We should live lives of intentionality, for every life ends in death, but not every death ends in peace. The type of death one wishes to experience determines the type of life one ought to live. We should begin with the end in view, and in our journey we should never lose sight of the destination. The meaning of death holds the key to the meaning of life.

Purpose, meaning, and hope are the edge of a coin; on one side is imprinted the image of God; and on the other is self … As complicated as life seems at times, the mystery of fulfillment and the paradox of contentment are as simple as that. What makes life complicated, I suspect, isn’t the choice between these two value systems and the paths they define, sin and holiness, so much as it is our unwillingness to make the choice between the two.

The measure of a man consists less in his present perfection than in his willingness to be perfected. A man will be remembered most, not for his accomplishments, but for his character.

The measure of a man’s character may be the manner in which he treats the one who can do him no good, but the measure of his heart is the manner in which he loves the one who has hurt him. He who is unloving in his pain was never really loving in his happiness.

God is not indifferent to suffering. In suffering He created us knowing, in the moment of creation, the necessity of the crucifixion. Christ suffered that we might have confidence that God understands our suffering. In suffering, God reconciled His beloved to Himself. In suffering, He makes us like Himself …

God will spare no pains necessary to bring us into relationship with Himself, even as that may mean permitting whatever pain is necessary to do so. Suffering is the grist by which the mill of faith yields the raw material of new character, greater insight and deeper relationship with God.

Too many seek the “good” life, whereas only a life of meaning will satisfy the existential ache within our breasts that begs the question of why we are here, what we are to do with this life, and according to what principles we are to live. This is a question best answered at the beginning, not at the end, of our lives, for the answer will determine not only the direction of our lives but also whether we will die in comfort and peace or in hopelessness and despair.