Mary Renault Quotes

In hatred as in love we grow like the thing we brood upon. What we loathe we graft into our very soul.

After some years of muddled thinking on the subject, he suddenly saw quite clearly what it was he had been running away from; why he had refused Sandy's first invitation, and what the trouble had been with Charles. It was also the trouble, he perceived, with nine-tenths or the people here tonight. They were specialists. They had not merely accepted their limitations, as Laurie was ready to accept his, loyal to his humanity if not to his sex, and bringing an extra humility to the hard study of human experience. They had identified themselves with their limitations; they were making a career of them. They had turned from all other reality, and curled up in them snugly, as in a womb.

To hate excellence is to hate the gods.

What is honour? In Athens it is one thing, in Sparta another; and among the Medes it is something else again. But go where you will, there is no land where the dead return across the river.

He stood between death and life as between night and morning, and thought with a soaring rapture, 'I am not afraid.

It's only since it's been made impossible that it's been made so damn easy. It's got like prohibition, with bums and crooks making fortunes out of hooch, everyone who might have had a palate losing it, nobody caring how you hold your liquor, you've been smart enough if you get it at all. You can't make good wine in a bathtub in the cellar, you need sun and rain and fresh air, you need pride in a job you can tell the world about. Only you can live without drink if you have to, but you can't live without love.

What is democracy? It is what it says, the rule of the people. It is as good as the people are, or as bad.

Men are not born equal in themselves, so I think it beneath a man to postulate that they are. If I thought myself as good as Sokrates I should be a fool; and if, not really believing it, I asked you to make me happy by assuring me of it, you would rightly despise me. So why should I insult my fellow-citizens by treating them as fools and cowards? A man who thinks himself as good as everyone else will be at no pains to grow better. On the other hand, I might think myself as good as Sokrates, and even persuade other fools to agree with me; but under a democracy, Sokrates is there in the Agora to prove me wrong. I want a city where I can find my equals and respect my betters, whoever they are; and where no one can tell me to swallow a lie because it is expedient, or some other man's will.